If we are saved by a faith alone, that is always apart from works, then aren't we preaching a faith, that we don't live by? It would seem logical to say that anyone preaching a saving faith without works, is also preaching a faith, that they separate from how they live. . That would be preaching a gospel that they themselves say they don't live by.
However, that is not necessarily true. They do preach a daily faith to live by. It's just not their saving faith. Even as they separate their saving faith from their works, they also separate their saving faith from their daily faith.
Here is what I am learning about the two main difference between Christian saving faith without works, and Christian justifying faith with works. One is doctrinal and the other is how we live.
The justification by faith without works gospel, separates their saving faith from how they live. Their saving faith stands alone and apart from their daily faith by which they live. They do live daily by their faith, but not by their faith that saves them without any works at all.
The gospel of being justified by our works, preaches saving faith is never separate from how we live. Our saving faith is the same as our living faith. If we are doing the word, we are saved by the word.
It's not fair to say that the saving faith alone teachers, separate works from their daily faith. They preach a daily faith of works, but it is separate from their saving faith. They separate their saving faith by which they are saved alone, from their daily faith by which they live.
It's also not fair to say that the justified by works teachers, separate their works from their faith. They preach a saving daily faith of works, that is the same as their saving faith. They do not separate their saving faith from their daily faith by which they live.
At this point, it appears only doctrinal, however, the difference continues in how they do live by their faith.
The faith alone preachers preach a daily faith with sinning. Their lives are exhorted to be less and less sinful with growth, but they are never living any day without sinning.
The faith with works preachers preach a daily faith without sinning. Their lives are a growth in holy blamelessness, where they ought not be sinning.
The one preaches a gospel by daily faith, that is their saving faith, and that believes it is possible not to be sinning in this life, and walk as Jesus walked.
The other however preaches a gospel of daily faith, that is separate from their saving faith, that does not believe it is possible to go and sin no more and walk as Jesus walked.
And so,l the one preaches a saving faith with justification by works, that are not sinful at all as before, and the other preaches a saving faith separate from their daily living, that is still always sinful, but less than before.
Both do preach living by their daily faith, so that there is no hypocrisy. One preaches less sinful living by their Christian faith, and the other preaches no sinful living by their Christian faith.
The only question is which one does the Bible preach as the saving and justifying faith of Jesus.
She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
Another difference between the gospel of saving faith alone without works, is that by faith alone no man is ever wholly washed clean as newborn babes, so that they can go and sin no more, even as Jesus did from His youth up.
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
The gospel of saving faith with works preaches, that man can indeed go and sin no more, because the new birth of Christ is to be made completely and wholly clean, with all things now being of God, and nothing being of the devil. Even as any innocent newborn babe coming into the world and lightened by Christ. (John 1)
However, that is not necessarily true. They do preach a daily faith to live by. It's just not their saving faith. Even as they separate their saving faith from their works, they also separate their saving faith from their daily faith.
Here is what I am learning about the two main difference between Christian saving faith without works, and Christian justifying faith with works. One is doctrinal and the other is how we live.
The justification by faith without works gospel, separates their saving faith from how they live. Their saving faith stands alone and apart from their daily faith by which they live. They do live daily by their faith, but not by their faith that saves them without any works at all.
The gospel of being justified by our works, preaches saving faith is never separate from how we live. Our saving faith is the same as our living faith. If we are doing the word, we are saved by the word.
It's not fair to say that the saving faith alone teachers, separate works from their daily faith. They preach a daily faith of works, but it is separate from their saving faith. They separate their saving faith by which they are saved alone, from their daily faith by which they live.
It's also not fair to say that the justified by works teachers, separate their works from their faith. They preach a saving daily faith of works, that is the same as their saving faith. They do not separate their saving faith from their daily faith by which they live.
At this point, it appears only doctrinal, however, the difference continues in how they do live by their faith.
The faith alone preachers preach a daily faith with sinning. Their lives are exhorted to be less and less sinful with growth, but they are never living any day without sinning.
The faith with works preachers preach a daily faith without sinning. Their lives are a growth in holy blamelessness, where they ought not be sinning.
The one preaches a gospel by daily faith, that is their saving faith, and that believes it is possible not to be sinning in this life, and walk as Jesus walked.
The other however preaches a gospel of daily faith, that is separate from their saving faith, that does not believe it is possible to go and sin no more and walk as Jesus walked.
And so,l the one preaches a saving faith with justification by works, that are not sinful at all as before, and the other preaches a saving faith separate from their daily living, that is still always sinful, but less than before.
Both do preach living by their daily faith, so that there is no hypocrisy. One preaches less sinful living by their Christian faith, and the other preaches no sinful living by their Christian faith.
The only question is which one does the Bible preach as the saving and justifying faith of Jesus.
She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
Another difference between the gospel of saving faith alone without works, is that by faith alone no man is ever wholly washed clean as newborn babes, so that they can go and sin no more, even as Jesus did from His youth up.
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
The gospel of saving faith with works preaches, that man can indeed go and sin no more, because the new birth of Christ is to be made completely and wholly clean, with all things now being of God, and nothing being of the devil. Even as any innocent newborn babe coming into the world and lightened by Christ. (John 1)