Paul references “the law says” at the very end of 1 Corinthians 14:34. You ignore that and assume Paul was fixing a specific woman disorder that was happening.
The father is the creator; he can bring things into being or tear them down, but he can’t pass judgment on his own work, because that would be judging himself. So the father appoints a judge—Jesus.
Jesus built the church, He didn’t write a book. The book was put together by the church to keep false teachers from misleading people.
In Matthew 16:18 Jesus said, "And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it."
you condemned the Catholic Church and positioned yourself as a great teacher.
The Sacrament of Penance.
You are once more making assertions that cannot be supported by Scripture. You say that because Paul wrote "as also saith the law" in 1 Corinthians 14:34, this somehow supports your teaching about Jesus judging men and Mary judging women.
But in which place does Paul say that?
Look at the passage. When Paul is speaking about the behaviour of members of the churches, he makes no reference to Mary judging women, or to Jesus judging only men, nor does he speak of Jesus having both male and female aspects.
It is not possible to convert a section dealing with order in the church into a doctrine concerning who judges mankind.
You are now saying that the Father cannot judge His own creation since that would amount to judging Himself.
Well, WHERE DOES THE SCRIPTURES SAY THAT?
Romans 2:16 says, "In the day when God shall judge the secrets of men by Jesus Christ according to my gospel."
The Father is spoken of in 1 Peter 1:17 as judging each person according to their own work without showing any partiality.
It is certainly within the Father's authority to pass judgment. As Scripture states in John 5:22, all judgment has been entrusted to the Son. That is exactly what the Bible says. Your argument that God cannot judge His own creation is one that you have invented.
You also state that Jesus founded a church, not a book; of course He did build His church! Nobody is denying what Matthew 16:18 says.
He also said, "Sanctify them through thy truth: thy word is truth.”" (John 17:17).
As Paul states, "All scripture was given by the inspiration of God and is of benefit for teaching, for reproof, for correction and for instruction in righteousness" (2 Timothy 3:16).
Are you then saying that since Christ founded His church we should accept everything that religious leaders teach, even though their doctrines are not to be found in God's Word?
Jesus points out that very situation in Mark 7:7 by saying, "They worship me in vain, for they teach human commandments as if they were divine doctrines."
You are accusing me of condemning the Catholic Church and of positioning myself as a great teacher; yet I have never said that I was a great teacher, and all I am asking is that you prove your doctrines on the basis of Scripture.
I do not mind where a teaching comes from—whether it is from Catholics, Protestants, or anyone else—if it goes against the Word of God then it is wrong.
You mention the Sacrament of Penance now, but that still doesn't explain why you required me to say a Hail Mary before you would give me Scripture.
The Bible in First Timothy 2:5 states that "There is one God and one mediator between God and men, the man Christ Jesus."
What does the Scripture say that Christians should pray to Mary? And where does it grant Mary the authority to judge women?
Those are the questions I've been asking, and you have still not answered them.
Mary was considered to be blessed compared with other women, and the Scriptures certainly regard her as the mother of Jesus; but the fact that she has been blessed by God does not make her a judge of men or a mediator between God and mankind.
I have no intention of defending one denomination or launching an attack against another; what I am interested in is exactly what God has actually said.
If the teachings referred to are based on the Bible, then prove from the Bible where they are taught. It does not suffice simply to quote passages that have nothing to do with the matter and to appeal to the authority of the Church.