Earburner
Well-Known Member
You are coming at me assuming that I am a Trinitarian, when I am not. I adhere to an Amillennial-Binitarian view.I am not trying to prove or disprove anything but the verses you quote in Timbo 6:13-16 actually do the opposite of what you are trying to proclaim **
I assume you are using the KJV (which I do also) and they have a tendency to put a trinitarian slant in many areas. Right or wrong…. it is not up to them (KJV) or us to slant one way or the other…. We just see how the Bible fits together and believe the divine revelation given to the men of God…. God will tell us what He wants us to know so we don’t have to guess or squeeze scripture to see what we believe.
Regarding the King of Kings Lord of Lords
Ezr 7:12 – Artaxerxes is called King of Kings by Nebuchadnezzar
Eze 26:7 – God calls Nebuchadnezzar King of Kings…. and again in Dan 2:37. And Nebuchadnezzar called Daniel a God of gods.
Neither of those make Nebuchadnezzar Jesus …or Daniel God.
Likewise, because the same title is used for two individuals does not mean they are somehow one being.
While the title King of Kings and Lord of Lords is attributed to Christ it is an ascription… assigned to the greatest of the best. In the Semitic languages the genitive case was often used to express the fact that something was the best.
In today’s vernacular we may use the G.O.A.T. or even something similar such as the “sale of all sales” the “catch of all catches” … etc
Several of the other versions are more accurate in their layout…. I have included two along with the Peshitta.
NIV
1Ti 6:11 But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness.
1Ti 6:12 Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.
1Ti 6:13 In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you 14 to keep this command without spot or blame until the appearing of our Lord Jesus Christ,
1Ti 6:15 which God will bring about in his own time—God, the blessed and only Ruler, the King of kings and Lord of lords, 16 who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen.
NASB95
1Ti 6:13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who testified the good confession before Pontius Pilate,
1Ti 6:14 that you keep the commandment without stain or reproach until the appearing of our Lord Jesus Christ,
1Ti 6:15 which He will bring about at the proper time—He who is the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone possesses immortality and dwells in unapproachable light, whom no man has seen or can see. To Him be honor and eternal dominion! Amen.
Peshitta (from Aramaic) (500 A.D.) verses 13-16
I charge you in the presence of God, the giver of life to all, and before Jesus Christ, who gave a good testimony before Pontius Pilate that you obey this charge without spot and without stain until the appearing of our Lord Jesus Christ, who is to be revealed in his due time.
Blessed and almighty God, the king of king and Lord of Lords who alone has immortality dwelling in light which no man can approach, and whom no man has seen, nor can see; to him be honor and dominion forever and ever Amen.
**The reason these verses do not support your trinity theory is because there are clearly two beings involved: God and Jesus Christ. God is the blessed and only ruler whom no one has seen….and He will bring about Christ’s return. If they were relating to the triune, the verses would not differentiate between the two.
You didn't hear my words: By the Spirit of Jesus, having God the Father dwelling within Him, it fully describes the Godhead of God the Father and His Son together, as being One IN Holy Spirit.
1 Timothy 6:14-16
[14].....until the appearing of our Lord Jesus Christ:
[15] Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; [16] Who only hath immortality, dwelling in the light [of the Father] which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
God the Father, who is Eternal/Everlasting, does not need or require immortality. However, Jesus in His New resurrected life OF A NEW CREATION, being of "flesh and bone", sustained by His Spirit, did need immortality.
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Revelation 17[14] These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful
Revelation 19
[11] And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.
[12] His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
[13] And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
[14] And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
[15] And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.
[16] And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
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