I see a lot of eisegesis in your posts and your theology does basically leave everyone doomed! “Sin all you want” is the common straw man argument from the NOSAS camp. I believe God’s word in Romans 8:30-39, but apparently you don’t.
Yes, I do see OSAS as a “
sin all you want doctrine” because according to OSAS, no sin can make you unsaved. Also, there are different levels of justifying sin or evil and God is not in approval of either one. Remember, it only took one sin for the Fall to happen and not many sins (Which you seem to ignore).
Also, it's not a strawman argument to say that OSAS is teaching that “
you can sin all you want” because you gave a like reputation to a particular poster in this thread when they said, I quote:
“Your not going to get to heaven because you do not commit those sins. And they are not going to hell because they commit those sins.
Christ is the only means to heaven, Not how good or bad someone is.”
~ Quote by: Eternally Grateful - Post #959
Note: I screen captured the post just in case you decide to retract your like rep that shows that you support a person who thinks OSAS is teaching salvation is not in any way about how good or bad someone is or because you do not commit certain sins (i.e. you can sin all you want).
As for your quote of Romans 8:30-39:
This in no way supports your false belief in OSAS.
Romans 8:30 says, “...whom he did predestinate, them he also called: and whom he called, them he also justified...”
Notice the word
called in Romans 8:30. Does that mean that all that are called are going to be justified?
No. Jesus says, “many are called, but few are chosen.” (Matthew 22:14).
Also, the word
justified in Romans 8:30 is referring to not only how we are justified by faith, but it how we are justified by our works, too. “Ye see then how that by works a man is justified, and not by faith only.” (James 2:24).
James 2:21
“Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?”
As I mentioned to you before, Romans 11:22 says we are to continue in His goodness otherwise we can be cut off (just like the Jews were cut off).
So Romans 8:30-39 cannot be interpreted as meaning that GOD will force save you in this life because you were once saved in the past by His grace.
You said:
You sound like an advocate for “sinless perfection.”
Christians have different views on what Sinless Perfection means. I don't think Sinless Perfection is exclusively dealing with our salvation. Sinless Perfection is more about putting away sins that are non-death sins. I mentioned this to you before, but you appeared to not be able to grasp what I was talking about.
Bible Highlighter said:
Again, your labels do not exist and nor are they descriptive to any truth found in the Bible.
You said:
No. So says the Bible because there is no label or description in the Bible that mentions your Type Two Works Salvation.
You said:
The NASB reads - Pursue peace with all men, and the sanctification without which no one will see the Lord. (Hebrews 12:14). Without justification, there is no sanctification. This is not about striving to obtain "enough" personal holiness (practically speaking) in order to merit salvation based on our performance, which does seem to tickle your ears.
I am not entirely in disagreement with what Theologian's call “Justification.” I personally prefer to use the term “
Saved by God's grace through faith” instead. But we obviously don't agree entirely on what Justification involves. The Bible teaches...
Salvation by God's grace through faith is the first aspect of a believer's salvation and it is a process of salvation that is without works because it is based upon God's mercy and grace.
You said:
The NASB reads - Pursue peace with all men, and the sanctification without which no one will see the Lord. (Hebrews 12:14). Without justification, there is no sanctification. This is not about striving to obtain "enough" personal holiness (practically speaking) in order to merit salvation based on our performance, which does seem to tickle your ears.
In the very next verse (Hebrews 12:15) we read - See to it that no one comes short of the grace of God.. (NASB) The ESV reads - ..fails to obtain the grace of God. That puts things into perspective here.
In Hebrews 12:14: The author of Hebrews is writing to Hebrew Christians and he is telling them to follow after holiness and to make peace with all men (without which no man shall see the Lord). In Hebrews 12:15 is an admonishment for us to look after other brethren diligently so that no believer fails the grace of God. In your view: A person cannot fail the grace of God but they are Once Saved Always Saved. That's why what you believe is not consistent with the plain reading of Scripture.
Anyways, you miss the point of Hebrews 12:14. It should not exist in the Bible if grace through faith (a belief alone in Jesus as our Savior) is all that saves. Hebrews 12:14 is teaching two things we need to do in order to see the Lord.
#1. Follow after holiness.
#2. Make peace with all men.
Your not doing that and there is no seeing the Lord. So this shows that Once Saved Always Saved is not true. You have to work out your salvation with fear and trembling (Philippians 2:12). 2 Corinthians 7:1 says let us cleanse ourselves from all filthiness of the flesh and spirit perfecting holiness in the fear of God.
The book of Jude describes turning the grace of God into a license for immorality as not descriptive of genuine believers.
What's the difference between them and what you believe?
Do you believe the Prodigal Son was saved while he was living it up with prostitutes?
Back to “holier than thou” and “sinless perfection.”
Sinless Perfection is dealing with putting away non-death sins.
Thus Sinless Perfect is not a salvation issue.
But Christians do need to overcome death sins (or sins that lead to the Lake of Fire).
As for your statement: “Holier than thou”:
Again this statement is meaningless if the Bible does in fact teach that holy living (Sanctification) is a requirement for salvation. See: 2 Thessalonians 2:13-14.
Note: I will strive to reply to the rest of what you wrote at a later time (Lord willing).