Prayer is always against my will or it is amiss.
Hmmm. What are you saying?
You see, when you abide in Jesus and wait on God to tell you what to pray, when He does, you also receive the "gift" of faith in 1 Corinthians 12. Just as in John 15:7, the word, "word" is not logos, it is rhema, it is the same in Romans 17:10! Faith comes by hearing, and hearing by the rhema of God.
Look at Psalms 37
Delight yourself also in the Lord,
And He shall give you the desires of your heart.
(These are not carnal desires, but His desires He puts in you that become your own. So you are never praying against your own will or praying amiss.)
5 Commit your way to the Lord,
Trust also in Him,
And He shall bring
it to pass.
6 He shall bring forth your righteousness as the light,
And your justice as the noonday.
7 Rest in the Lord, and
wait patiently for Him
you say your prayers align with the Fathers always and I’m not here to call you a liar but find it hard to believe when only God knows what is needed to bring a child out from a world of iniquity hence being in subjection to the Father that you may live.
For one thing He already brought me out of the world of iniquity, hasn't He you? Here again, is another area of concern, and that is our sanctification. Most preachers unbelievably teach that once we are justified of our past sins, that God starts a process of sanctification for the rest of our lives to drive sin out of our lives. The error there is that once you are cleansed of all your past sin, you are a clean and holy vessel. You ARE sanctified. And if this is true and your justification was sure, then you receive the Holy Spirit and are no longer a slave to sin, but are in the Spirit to walk therein. We become partakers of the divine nature.
Our life in the Spirit of Jesus is no longer about sin, it is about becoming more and more like Christ. Putting on His mind, and His love. Absorb 2 Peter 1. The meaning of grace after justification is the power of God. It was only unmerited favor before Christ, when He died for us when we were YET sinners. Yet implies, but no more.
2
Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, 3 as His
divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by
glory and virtue, 4 by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the
divine nature,
having escaped the corruption that is in the world through lust. (You see, sanctification has already happened.) (The "process" now is not sanctification, but glorification.
5 But also for this very reason, giving all diligence,
add to your faith virtue, to virtue knowledge, 6 to knowledge self-control, to self-control perseverance, to perseverance godliness, 7 to godliness brotherly kindness, and to brotherly kindness love. 8 For if these things are yours and abound,
you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. 9 For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins.
10 Therefore, brethren, be
even more diligent to make your call and election sure, for if you do these things you will never stumble; 11 for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ.
