We could start an eternal security debate if you want,
I suppose that we could; but the issue is pretty much settled in my mind; for I have included in my understanding every scripture that pertains to the discussion, as far as I can tell from my participation in past debates.
Do what you want you by your words sicc the mods on me, you done it plenty so do it again I don't mind, its what you do
I have only done it once and it was warranted the way that you were acting.
I don't think its a debate, because Scripture is quite clear,
Yes, quite clear.
No need to. That got settled in the last thread about that.
It did. See what I say about it below.
What I am saying is Scripture cant be but peoples interpretation can be, its not for private interpretation, Scripture interprets scripture
Yes, and private interpretation is eisegesis. I believe in that scripture as it is exegeted properly.
I know and the eternal security position came out rock solid right?
I believe that we discovered that a man can be saved from sin (Matthew 1:21, Titus 2:14) but that he is not necessarily saved from an eternal hell if he has a nominal, shallow, or lukewarm faith. And that those who have such a faith, while in essence saved to a certain extent, are capable of falling away (Luke 8:12-13) or being "cut off" (Romans 11:20-22). In the latter scripture, these are people who "stand by faith" (v.20).
But eternal security is for the one who has a heart faith that is unto righteousness (Romans 10:10) and enduring to the end (Matthew 10:22, Hebrews 3:6, Hebrews 3:14).
Endure till the end.
Matthew 10:12,
It's Matthew 10:22.
There would be no truly saved believers in this world and in this life according to you because you have to endure to the end,
So, you don't think that anyone keeps their faith in Christ to the end of their lives? I know that there are many who have done so.
Cart Horse Ferris, If you are born again God works through you and you will have works, You don't work to get into the kingdom of heaven big difference,
I don't think that he is arguing for the doctrine of salvation by works.
Because works are the thing that show forth that someone has a genuine faith. Without them, you ought to question whether you have the faith that saves apart from works (see Philippians 2:12, 2 Peter 1:10, 2 Corinthians 13:5).