Yes, it’s become obvious that you don’t see the need to argue with me, because so far you’ve evaded all my questions concerning the verses that you ignore. And again you do the very thing you accuse me of. Fragments of scriptures, eh?
So, this time you throw the fragment of the “son of perdition” at me rather than actually ansering my post. Which one do you mean? Judas Ischariot, the most tragic figure in the New Testament? Or that ominous eschatological figure mentioned in 2 Thessalonians 2? Never mind, it’s a long time since I read the New Testament in Greek, but I can still run a wordsearch and lo and behold: the very word that describes their being lost is used in the Parable of the Lost Coin and the Parable of the Lost Son. Both, the coin and the son, were eventually found. Judas probably indeed wished he had never been born, when he was “seized with remorse” and hanged himself (Matthew 27:3-5). And yet all of us would still be lost had he not done the part that God assigned for him in the passion of Christ. So why do you not allow yourself to assume that Judas was included when Christ prayed for the forgiveness of those who crucified Him? Just because you can’t forgive him, you can't believe the Lamb of God may have carried his sin as well as yours? How are we any better? The Bible tells us that all of us once were children of the devil or children of wrath and that it’s not our own doing that we’re not anymore (Ephesians 2:1-9).
You boldly claim to speak God’s truth when all you do is reading the Bible through the lense of your own tradition. Granted: all of us are prone to that, Catholics and Protestants alike, and granted: tradition isn’t necessarily wrong. But we do good to doublecheck. And when trying to make sense of Scripture we do good to be humble and pray that “the peace of God, which transcends all understanding”, will guard our hearts and our minds in Christ Jesus. (Philippians 4:7) And I’m sorry to say that you don’t come across as that guarded to me. See, when we hear Jesus talking about Gehenna this should make us work out our own salvation in fear and trembling, to realize the gravity of our own sin and help us by the grace of Christ to do better in future. When it leads us to pray like the Pharisee rather than the tax-collector in Luke 18,9–14, we’ve totally missed Christ’s Point and nothing has been revealed to us.