This is a false dichotomy. Both the Father, the Son, and the Holy Spirit are the God of all flesh, the God of Israel, the God of Abraham, Isaac, and Jacob, the Almighty God, the Alpha and the Omega, the Lord God Almighty. Jesus is in fact called "the mighty God" in Isaiah 9:6. For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.The Father is the God of ALL flesh. The Son is the God of Israel...
This verse has been consistently applied to Christ. Now in what sense can Jesus be called "the everlasting Father" since He is clearly not God the Father (also called "the Ancient of Days")? Even though I am not a Calvinist, John Calvin's interpretation makes perfect sense:
The father of the age. The Greek translator has added mellontos future; [143] and, in my opinion, the translation is correct, for it denotes eternity, unless it be thought better to view it as denoting "perpetual duration," or "an endless succession of ages," lest any one should improperly limit it to the heavenly life, which is still hidden from us. (Colossians 3:3.) True, the Prophet includes it, and even declares that Christ will come, in order to bestow immortality on his people; but as believers, even in this world, pass from death to life, (John 5:24; 1 John 3:14,) this world is embraced by the eternal condition of the Church.
The name Father is put for Author, because Christ preserves the existence of his Church through all ages, and bestows immortality on the body and on the individual members. Hence we conclude how transitory our condition is, apart from him; for, granting that we were to live for a very long period after the ordinary manner of men, what after all will be the value of our long life? We ought, therefore, to elevate our minds to that blessed and everlasting life, which as yet we see not, but which we possess by hope and faith. (Romans 8:25.)
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