I need time to consider what all you submitted here. In the meantime here is something I have been thinking for a long time. Clearly, a lot of passages in the NT involving prophetic events are compressed, and that Amils are not taking some of that into account. Which could mean a lot of the missing details in these compressed passages, they are found throughout the prophets in the OT. Amils typically apply those prophecies in the OT to be only involving the first advent up to the 2nd advent, none of it involving post the 2nd advent. Why would the Bible be silent on what happens after Christ returns though, meaning between His return and the great white throne judgment? Why wouldn't there be a gap between those 2 events?
I agree. I believe that Amils (and MANY Premils) don't really see the reason for the millennium. To Amils, Christ, the promised seed of Abraham, came, died, and rose again, and God is now, and has been calling all who will hear the voice of the Good Shepherd, until He returns. Then it will all be wrapped up. No need for another thousand years.
That's Amils. But I believe that MANY Premils don't seem to realize that the thousand years is not all about Israel, or Jews, or resurrected saints
- it's all about Jesus, and the promise TO HIM. He is the Son of man. See how the one thing leads to the next:
GOD'S PURPOSE
And God said, Let Us make man in Our image, after our likeness.
And let them have dominion over the fish of the sea,
and over the fowl of the heavens, and over the cattle,
and over all the earth, and over all the creepers creeping on the earth.
(Genesis 1:26)
Adam's choice spoiled God's purpose for creating man.
The Son of man is promised the following:
Psalm 8:3-9
"When I look at Your heavens, the work of Your fingers, the moon and the stars which You have established; what is man that You are mindful of him, and the son of man, that You visit him? For You have made him a little lower than God (Hebrew: 'elohiym, see Genesis 1:26-27 Hebrews 1:3), and have crowned him with glory and honor.
You made him rule over the works of Your hands; You have put all things under his feet: all sheep and oxen, yes, and the beasts of the field; the birds of the heavens, and the fish of the sea, and all that pass through the paths of the seas. O Jehovah, our Lord, how excellent is Your name in all the earth!"
Psalm 2:7-8
“I will declare the decree of the LORD. He has said to Me, You are My Son; today I have begotten You. Ask of Me, and I shall give the nations for Your inheritance; and the uttermost parts of the earth for Your possession.”
Yet,
John 18
36 Jesus answered,
My kingdom is not of this world. If My kingdom were of this world, then My servants would fight so that I might not be delivered to the Jews.
But now (nŷn: of this present time) My kingdom is not from here.
Hebrews 2
7 You made him a little lower than the angels; you crowned him with glory and honour, and did set him over the works of your hands:
8 You have put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him.
But now (nŷn: of this present time) we see not yet all things put under him.
What do we see, then, at this present time?
9 But we see Jesus, who was made a little lower than God (elohiym) for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
11 For both he that santifies and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren.
Jesus has not reigned in this sense yet:
Psalm 2:7-8
“I will declare the decree of the LORD. He has said to Me, You are My Son; today I have begotten You. Ask of Me, and I shall give the nations for Your inheritance; and the uttermost parts of the earth for Your possession.”
So, when He returns.
Revelation 19:5
"And out of His (Christ's) mouth goes a sharp sword, so that with it He should strike the nations. And He will shepherd [poimaínō] them with a rod of iron. And He treads the winepress of the wine of the anger and of the wrath of Almighty God."
The word in the Greek is shepherd. In the Psalms it's smash, crush. First He crushes all His enemies who do not believe. Then He takes up His rightful rule and becomes the Shepherd of all who were His at the time of His return.
Then, after He has reigned a thousand years and all enemies except death have been brought under His feet, then the reign of man (through the Son of man) comes to an end, when He hands the Kingdom back to God the Father, and God will be all in all:
1 Corintians 15
24 Then comes the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
25 For he must reign, till he has put all enemies under his feet.
26 The last enemy that shall be destroyed is death.
27 For he has put all things under his feet. But when he says all things are put under him, it is manifest that he is excepted, which did put all things under him.
28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
The word is deî and is better translated as "it is right, it is fitting for Him to reign until He has put all enemies under His feet".
Of course, the Amils believe that it's already happening now, for Jesus, and so they will always flatly ignore sentences that qualify statements, like this in Hebrews 2:8:
"But now (nŷn: of this present time) we see not yet all things put under him.",
and this in John 18:36:
"
But now (nŷn: of this present time) My kingdom is not from here."
But whether we're in the millennium now or whether it's still coming, the millennium is all about God's purpose for Christ - the Son of man, and the promise made TO HIM. It's not "all about us", though we are greatly privileged to share with Him in HIS inheritance:
1 Corinthians 2
9 But as it is written, Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him.
But it's still not about us, it's not about the Jews, it's not about "the times of the Gentiles being fulfilled", and it's not about anyone else or anything else - it's about Jesus, the seed of Abraham, the Son of man, the priest in the order of Melchizedek, the one who inherits the throne of David.
It's HIS inheritance. THAT'S the reason for the thousand years. The only reason.
And in the process, at the close of that period the rest of the sons of Adam will be tested who had been raised from the dead but had never been tested the way Adam was, or in the way all those who had left all to follow Jesus and had been martyred or beheaded for their witness and refusal to worship the beast, had already been tested.