Ah sorry WPM, I missed your last comment. Na James words are given to its first audience and applied to the end of their times. The day of slaughter also when Christ would bring the Roman army against Jerusalem and destroy what's left after the Christians had departed. You must be another believer like Truth7t7 who thinks "all prophecy" is packed neatly into 3.5 years. I'll need to move along from these discussions if you are one of those! I served my time with Truth7t7!!!
F2F
It would help if you read my post before responding. I never mentioned some future 3.5 years. I mentioned the intra-Advent period. It seems like Preterists are so obsessed with Titus and AD70 that they see them as the apex of history. This is frankly ridiculous. No wonder you do not want to discuss the biblical reality.
Christ and the New Testament writers only recognize two overriding ages in their teaching – “this world/age” and “the world/age to come.” One is current, corrupt and temporal and the other is impending, perfect and eternal. One refers to mortal life on earth in the here-and-now, and the other refers to our eternal state. These terms are commonly used in the New Testament when contrasting the toil and trouble of our day with the glory and rest of the hereafter. These two common phrases are found in different places in the New Testament, along with several other similar expressions, referring to time and eternity. Basically, there is now and there is then – there is no in-between. The pivotal event that divides these two diverse ages is the glorious climactic return of Jesus Christ.
The day of salvation has been ongoing since the Fall (Isaiah 49:8 and 2 Corinthians 6:2). It is the “acceptable time” or “acceptable year” (Isaiah 49:8, 61:2, Luke 4:19) to be saved. “Today” is an age of grace the only day to respond to His voice (Hebrews 3:7-8, 4:7). There is no other day of hope after this day for salvation.
The second coming brings a
close to the day of salvation. Repeated Scripture shows that now is the only day of salvation. After showing us the destruction of this earth, the works that are in it, the heavens, the elements when Jesus comes, and after describing the longsuffering of God in the days of Noah before the destruction of all the wicked, Peter responds to the mockers scoffing at the apparent delay in Christ's return: “the longsuffering of our Lord is salvation” (2 Peter 3:15). See also Romans 2:4 and 2 Timothy 2:10. This shows that salvation is limited to this side of the second coming. A sign of the end is that the Gospel must “be preached in all the world for a witness unto all nations; and then shall the end come" (Matthew 24:14). The second coming brings the curtain down on the great commission. Once the ark door closes it is too late (Matthew 25:10-13, 28:19-20 and Act 3:19-21). At the end of this age (or literally, the consummation of the age), the time of God’s grace will finally be complete.
The age to come has
no room for "mortals" (Luke 20:34-36, Romans 8:19-23, 1 Corinthians 15:50-55 and Revelation 21-22)
or the unregenerate (Psalm 25:12-13, 37:9-11, 22, 28-36, 34, Proverbs 2:21-22, 10:30, Luke 17:26-30, 1 Corinthians 6:9, 1 Corinthians 15:24, I Thessalonians 5:2-3, 2 Thessalonians 1:7-10). One must be qualified to inherit the new earth. They must be worthy to enter that age (Luke 20:35). Only glorified saints can inherit the glorified earth. This would be a strong argument to me that the second coming is “the end.”
Matthew 13:29, 49, 28:20, John 6:39-44, 54, John 11:21-27, John 12:48, Ephesians 1:10 and Revelation 10:5-7 would seem to suggest that
time reaches its fullness at the climactic return of Christ. This would be a strong argument to me that the second coming is “the end.”
Luke 20:34-36, Acts 3:19-21, Romans 8:19-23, 1 Corinthians 15:50-55 ,1 Peter 1:3-5 and Revelation 21:1-5 all show that
the end of the bondage of corruption occurs when Jesus comes. A far more glorious age will then be ushered in. This would be a strong argument to me that the second coming is “the end.”
1 Corinthians 13:12, Ephesians 4:13 and Revelation 10:5-7 show that
the curtain coming down on the mystery of God, thus confirming we are at the end of time and entering into eternity when all will finally be revealed. This would be a strong argument to me that the second coming is “the end.”
Repeated Scripture locates
the replacement of the current heavens and earth with the new heavens and earth and incorruption at the second coming. Job 14:12-14, Isaiah 13:9-11, Isaiah 34:1-4, 8, Isaiah 65:17-21, Isaiah 66:22-24, Joel 2:3, Joel 2:10-11, Malachi 4:1-3, Matthew 24:29-30, Matthew 24:35-44, Mark 13:24-26, Luke 21:25-27, Romans 8:18-23, 1 Corinthians 15:23-24, 2 Thessalonians 1:7-10, 2 Peter 3:10-13, Hebrews 1:10-12, Revelation 6:13-17, Revelation 16:15-20, Revelation 19:11-16 and Revelation 20:11-15 shows us that this occurs at the second coming. This is indeed the end of time, the end of corruption, the end of the wicked, the end of sin, the end of death, the end for the devil. It is the beginning of eternity. It is the beginning of perfection. It is the beginning of incorruption. It is the beginning of a new arrangement.
It seems like whatever angle you examine the second coming it appears to be climactic, final and glorious.