Cont...
Matthew 24:6 And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet
AD 41 Caligula orders erection of his image in the temple
AD 54-68 Empire convulsed with contentions for leadership (Nero, Galba, Otho, Vittluis)
AD 62 Clash of Jews and Syrians in Ceaserea
AD 60 Uprise against Jews in Alexandria
AD 62-66 Beginning of Jewish revolt against Romans. Zealots and Sicarri
It's interesting that the Futurist would have Jesus speaking of events that were so far in the future that none of his words held any relevance to their age. This is why the Revelation is lost on them because they cannot interpret in a Continuous Historical method. Take all the Lord’s words in the Olivet Prophecy - all of them are given with history in mind - look at the above! Believers at that time would be without excuse in not heeding the Lord’s warnings to get out of Jerusalem. Many believers did, but most remained and perished.
F2F
Christ spoke about 2 events in Matthew 24. The disciples asked Him to explain those 2 events, and when they would happen. Christ answered those 2 questions about 2 events.
Many Bible students (including Preterists and Premillennialists) dive into Matthew 24 without recognizing the intro to Christ's comments in Matthew 23. There He talks about 2 events - AD70 and His climactic return at the end of time.
Jesus said in Matthew 23:37–39:
“O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! Behold, your house is left unto you desolate. For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.”
Jesus, first of all, speaks about the destruction of the temple in AD70, as a result of Israel's unbelief. He then talks about a future climactic day in the future when every knee shall bow and every tongue shall confess that Jesus Christ is Lord. Here were two key events that would happen in the then future. The disciples were obviously inquisitive as to when these would happen. They then asked two questions in Matthew 24 in response to our Lord’s words. Matthew 24:3 records:
1.
“Tell us, when shall these things be?”
2.
“and what shall be the sign of thy coming (
parousia),
and of the end (
sunteleías, meaning completion, or consummation)
of the world (age)
?”
This proves that the disciples were enquiring about the realization of these two aforementioned days. They wanted to know about their fulfillment. Sadly, Preterists and Premillennialists each ignore the other's events relating to the past and the future. Both are therefore missing the context and meaning. The context proves that Israel will be forced to cry "Blessed is he that cometh in the name of the Lord" at Christ's future "
parousia," at "the end of the age.”
Christ addressed both questions and both eras in chapter 24. However, because of the intermingling of His response, many Bible students suffer great confusion in identifying what aspect of the teaching relates to AD 70 and what relates to the second coming. Jesus addresses the greatest event first. He talks about the trying events that will precede His glorious return, and then reassures:
“But he that shall endure unto the end, the same shall be saved.” This introductory part pertaining to the intra-Advent period relates to Matthew 24:4-14. Mark 13:5-13 and Luke 21:8-19 parallels.
Jesus then changes track and refers to the events that surround the destruction of the temple and city of Jerusalem in Matthew 24:15-22, Mark 13:14-20 and Luke 21:20-24.
Christ's shift to answering the second question (re the future second coming) comes in Matthew 24:23, Mark 13:21 and Luke 21:25. These are all parallel accounts. Our Lord describes events that will precede His return, and then speaks about that climactic event also. The detail re generation speaks that
genea alive when He returns in power and glory. The subject in view continues until the end of each respective chapter.
Jesus said in Matthew 24:23-51:
“Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before. Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. For wheresoever the carcase is, there will the eagles be gathered together. Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye shall see all these things, know that it is near, even at the doors. Verily I say unto you, This generation shall not pass, till all these things be fulfilled. Heaven [Gr.
ouranos]
and earth [Gr.
gē]
shall pass away [Gr.
parerchomai]
, but my words shall not pass away. But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. But as the days of Noe were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left. Watch therefore: for ye know not what hour your Lord doth come. But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing. Verily I say unto you, That he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, My lord delayeth his coming; And shall begin to smite his fellowservants, and to eat and drink with the drunken; The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.”