http://www.abc.net.au/religion/articles/2013/05/08/3754700.htm
I'd like to draw your attention to a couple key quotes, but definitely read this article when you have the time!
I respect and admire many elements of both Pentecostalism and Calvinism. (I know it sinks some ships for me to actually make that statement.) However, I think there is something to the history where the New England states were strongly influenced by Calvinism and then later became burned-over districts and Unitarian strongholds. (The great historical irony here is that a very similar charge is frequently leveled at Pentecostals by Calvinists when it comes to the perceived problem of Pentecostals being much too into emotionalism, etc.)
I also think there is something to the argument that Conservative Christianity has its own idols (as does Liberal Christianity) and that all of this is a result of focusing more on preferences and beliefs over and above the One who the entire faith is about.
Any thoughts? Please let's get away from bashing the other guy, if that's your thing, then this topic is probably not the best place for you to post.
I'd like to draw your attention to a couple key quotes, but definitely read this article when you have the time!
What is more significant about the results of Woodhead's survey is the fact that this "nominal" demographic - along with another 12% of the "Church-going mainstream" - report that, after consulting with religious authorities and traditions, they "make up their own minds" on matters of belief and morality. Here we get to the heart of the challenge confronting not only liberal Christianity, but also evangelicals and neo-Pentecostals: modern individualism. Increasingly, Christians (liberal or otherwise) believe that they have the right to decide for themselves what they will or won't believe, and whether they will or won't show up for a worship service. For many, identifying one's identity as "Christian" does not necessarily commit oneself to a particular belief or practice.
David Martin offers a similar interpretation, arguing that Pentecostalism "enablemarginal people to divest themselves of backward and dissolute stereotypes and leap over the local national environment and embrace global modernity." In short, Pentecostalism is understood as promoting individualism and the reinvention of past traditions on the basis of individual needs
This emerging scholarly consensus on this movement is not unlike Max Weber's interpretation of the rise of Calvinism, which, with its "Protestant Work Ethic," fueled the Industrial Revolution. Leaving criticisms of Weber's thesis aside, if there is anything to the linkage that scholars are identifying between Pentecostalism and global modernity, then the concerns about the weaknesses of liberal Christianity have come full circle.
I respect and admire many elements of both Pentecostalism and Calvinism. (I know it sinks some ships for me to actually make that statement.) However, I think there is something to the history where the New England states were strongly influenced by Calvinism and then later became burned-over districts and Unitarian strongholds. (The great historical irony here is that a very similar charge is frequently leveled at Pentecostals by Calvinists when it comes to the perceived problem of Pentecostals being much too into emotionalism, etc.)
I also think there is something to the argument that Conservative Christianity has its own idols (as does Liberal Christianity) and that all of this is a result of focusing more on preferences and beliefs over and above the One who the entire faith is about.
Any thoughts? Please let's get away from bashing the other guy, if that's your thing, then this topic is probably not the best place for you to post.