2 Peter 3
10 But the
day of the Lord will come as a thief in the night; in the which
the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
Provide any NT Scripture that in any way alludes to Israel after this event.
1) The Abrahamic Promise, that Israel will be his inheritance. Gen 12.
2) The Prophets' confirmation of this Promise by promising a time when Israel will never again be destroyed by foreigners.
3) Recognition of the "Jewish Hope of a Messianic Kingdom," long acknowledged as in the OT Prophets by both Jews and Christians.
Jewish belief from Maimonides (1135-1204)
Mishneh Torah, Hilchot Melachim XI - XII.
The King Messiah will in some future time come, restore the kingdom of David to its former power, build the Temple, bring together the scattered of Israel, and all the ancient laws will again be in force. Sacrifices will be offered, and years of release and Jubilees will be kept as prescribed in the Torah. Whoever does not believe in him, or does not hope for his coming, shows a lack of faith not only in the prophets, but also in the Torah. For the Torah testifies concerning him in the words: 'And the L-rd your God will again bring back your captivity, and show mercy unto you, and again gather you from all the nations...If your outcasts be at the ends of the heavens, from there will the L-rd gather you...and the L-rd will bring you into the land which your fathers possessed...'(Deut. 30:3-5)
One website suggested the following reflect Israel's ultimate salvation:
Matt 23.34-39
23.34 Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town. 35 And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar. 36 Truly I tell you, all this will come on this generation.
37 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. 38 Look, your house is left to you desolate. 39 For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’
Rom 11.7-12,25-28
11.7 What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened, 8 as it is written:
“God gave them a spirit of stupor,
eyes that could not see
and ears that could not hear,
to this very day.”
9 And David says:
“May their table become a snare and a trap,
a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see,
and their backs be bent forever.”
11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring!...
25 I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, 26 and in this way all Israel will be saved. As it is written:
“The deliverer will come from Zion;
he will turn godlessness away from Jacob.
27 And this is my covenant with them
when I take away their sins.”
28 As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs
Eze 34.23-31; 36.22-27; 37.5-10,14-16,19,24-28
34.23 I will place over them one shepherd, my servant David, and he will tend them...
36.22 “Therefore say to the Israelites, ‘This is what the Sovereign Lord says: It is not for your sake, people of Israel, that I am going to do these things, but for the sake of my holy name, which you have profaned among the nations where you have gone...
37.5 This is what the Sovereign Lord says to these bones: I will make breath enter you, and you will come to life...
14 I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the Lord have spoken, and I have done it, declares the Lord.’”...
24 “‘My servant David will be king over them, and they will all have one shepherd.
Dan 9.27 He will confirm a covenant with many for one ‘seven.’ In the middle of the ‘seven’ he will put an end to sacrifice and offering. And at the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him.
Zech 12.10-11; 13.7-9; 14.8-11
12.10 “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son. 11 On that day the weeping in Jerusalem will be as great as the weeping of Hadad Rimmon in the plain of Megiddo.
13.7 “Awake, sword, against my shepherd,
against the man who is close to me!”
declares the Lord Almighty.
“Strike the shepherd,
and the sheep will be scattered,
and I will turn my hand against the little ones.
8 In the whole land,” declares the Lord,
“two-thirds will be struck down and perish;
yet one-third will be left in it.
9 This third I will put into the fire;
I will refine them like silver
and test them like gold.
They will call on my name
and I will answer them;
I will say, ‘They are my people,’
and they will say, ‘The Lord is our God.’”
14.8 On that day living water will flow out from Jerusalem, half of it east to the Dead Sea and half of it west to the Mediterranean Sea, in summer and in winter.
9 The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name.
10 The whole land, from Geba to Rimmon, south of Jerusalem, will become like the Arabah. But Jerusalem will be raised up high from the Benjamin Gate to the site of the First Gate, to the Corner Gate, and from the Tower of Hananel to the royal winepresses, and will remain in its place. 11 It will be inhabited; never again will it be destroyed. Jerusalem will be secure.
Isa 62.1-3
Isa 62.1For Zion’s sake I will not keep silent,
for Jerusalem’s sake I will not remain quiet,
till her vindication shines out like the dawn,
her salvation like a blazing torch.
2 The nations will see your vindication,
and all kings your glory;
you will be called by a new name
that the mouth of the Lord will bestow.
3 You will be a crown of splendor in the Lord’s hand
Paul identifies "all Israel".
Two Israels.
Romans 9
6 Not as though the word of God hath taken none effect. For they
are not all Israel, which
are of Israel:
7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
1. Of Israel:
Not
all Israel
The children of the flesh
Not the children of God
Not the children of the promise
Not counted for the seed
2. All Israel:
Not
of Israel
Not the children of the flesh
The children of God
The children of the promise
Counted for the seed
Only one of these two Israels shall be saved.
Paul was not arguing there are 2 Israels. He is arguing that Israel, to whom the promise was made, can have individuals cut off from Israel when they are faithless.
Nothing new about this. All through the Wilderness journey, people in Israel were cut off for their infidelities and rebellion against God, for their failure to properly keep their covenant agreement with God.
The agreement consisted of giving rewards for obedience and meting out punishments for disobedience. Ultimately, those persistent in their rebellion would be cut off from the land.
Romans 11
26 And so
all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Only the
faithful obedient spiritual "
all Israel", comprised of
the believing elect beloved remnant from Israel (
Romans 9:27;
Romans 11:1-5,26,28), and
believers from among the Gentiles (
Romans 11:11), shall be saved.
The idea concerns the totality of a national entity, as opposed to just a small part of a nation. It is not a division between two Israels, leaving only half of Israel to be half of a nation.