Absolutely. But...I think this is where that interpretation comes into it again. As I have always understood it: Yes God punishes Israel for her unbelief but then brings her back to his mercy and grace...over and over in the OT! It shows us several things. His long-suffering patience and grace, his steadfast promises. But also that human nature is broken, and that we will never be able to keep the covenants we've made with God. That's why God began promising that a new covenant would come...Jesus. Jesus came to make a new way for us:
In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. - Hebrews 8:13
Anyway, you know the deal. So I suppose now I'm wondering, after everything Hebrews and Paul goes to the effort of stressing, why is there still division between the Church and Israel? We know there is but one way to God: Christ, and any Jew who wants to be saved needs to embrace him as their Messiah. So if that's basically exactly the same as it is for us, the Church members (which also includes some Jews!), why do we need to distinguish a difference there? I mean...I can't deny that one exists still this very day. Is it that fact, plus the Roman 9-11 passages that leads you to believe that God will continue with his individual "chastisment - restoration" pattern?
Indeed, if the covenants were dependent on us for any to experience the blessings of those covenants, then they are all useless except in pointing out our failure. But the only covenant that has been done away is the Mosaic Covenant, The Law. (Gal. 3:17) "And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect."
The Abrahamic Covenant, (Gen. 12:1-3) which contain also the Palestinian Covenant and Davidic Covenant and New Covenant, is still in effect. And it is from the Abrahamic Covenant that the New Covenant emerges from. And this New Covenant was made with Israel and Judah. (Jer. 31:31-34) "Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:..."
What leads me to believe that God will continue with chastisement and restoration of Israel as a nation of God, is the eternal promises from Him concerning that. (Amos 9:15) "And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God." (Jer. 31:35-36) "Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon, and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name: If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me forever."
At this present time, the time of the Church, any who come to Christ, Jew or Gentile, become part of the Church. But this doesn't mean God is finished with his work with Israel to establish her as a believing nation. (Rom. 9-11) certainly support this. And concerning these chapters one should ask why in the world are they there? Paul has been giving us the great doctrines of the Christian faith and now for some reason talks about Israel. Why? Because he just made the statements in (Rom. 8) how that God is always faithful. God will never leave His people. But what about Israel? If God is so faithful, why does He abandon Israel and His promise to her? These are questions that will be in the Jews mind when they hear or read this. So Paul answers in (Rom. 9-11) that God is not done with Israel. He will be faithful to all that He has promised.
Stranger