Actually it kind of does. You don't read specific mention of the angelic host and on what day they were created, but in the creation account you have: "14 Then God said, “Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs and seasons, and for days and years; 15 and let them be for lights in the firmament of the heavens to give light on the earth”; and it was so. 16 Then God made two great lights: the greater light to rule the day, and the lesser light to rule the night. He made the stars also. 17 God set them in the firmament of the heavens to give light on the earth, 18 and to rule over the day and over the night, and to divide the light from the darkness. And God saw that it was good. 19 So the evening and the morning were the fourth day." Genesis 1:14-19.
Now the plainest interpretation of these verses on the physical side of existence is that this passage just describes the creation of the sun, moon, and stars. Yet, why use such descriptive language instead of saying "God made the sun, moon, and stars?" And how do inanimate objects rule anything? This passage has been used throughout known history as a support for the practice of astrology and also as a basis of luciferian esoteric doctrine. I've heard some Christians say that even the gospel is written in the stars if you know how to read them.
I place no value or trust in astrology, but it seems likely that the Maggi may have used this arcane science to identify the birth of Christ and the location of His birth. Given that the constellations are human mental constructs that assign earthly creatures to collections of luminous points in the sky, you would expect some sort of stories, fictitious or otherwise to be associated with them. However, I think that God, through the use of that peculiar language in Genesis, was teaching us something on a spiritual level beyond the simple physical meaning.
A simple part of my own biblical hermeneutics when studying scripture, let's say an expansion on conventional theological hermeneutics, is that since we know that God is not a god of confusion, then the language He inspired should remain consistent throughout the scriptures regardless of the authors. When you look at scripture this way it will change your perception of some passages significantly while others will seem exactly as they've been understood for centuries.
If you do a word search or use a full concordance to do a word study of the words star and light, you'll find that star is often used in association with angelic and demonic beings. If you apply this idea with Genesis 1:14-19, then the passage is also describing the creation of the angelic host prior to the creation of man.
I wouldn't be dogmatic about it, but what little we find about the angels and heavenly host in scripture, including the New Testament tends to verify that conclusion. As in:
Who makes His angels spirits, His ministers a flame of fire. Psalm 104:4
Bless the Lord, all you His hosts, You ministers of His, who do His pleasure. Psalm 103:21
And take heed, lest you lift your eyes to heaven, and when you see the sun, the moon, and the stars, all the host of heaven, you feel driven to worship them and serve them, which the Lord your God has given to all the peoples under the whole heaven as a heritage. Deuteronomy 4:19
Are not all angels ministering spirits sent to serve those who will inherit salvation? Hebrews 1:14
There are many more verses that taken together suggest that the heavenly host, represented by stars, were given responsibility over nations and peoples and elemental forces to guide humanity until the appearance and reign of God's Son, our Lord Jesus Christ.
The Angels clearly manifest as physical beings in scripture, yet scripture calls them spirits and in one famous passage a fallen cherub is called a man. They are created beings meant to serve God and man, and in the strictest sense are extraterrestrials whose abode is the heavens.
I heard a rumor from a UFO enthusiast that the astronauts on one of our early moon missions claimed to have seen a group of extraterrestrial humanoid beings standing on a ridge observing them. Why wouldn't the Angels whose domain is the heavens take an interest in manned missions leaving the Earth ( the domain of man) to enter and explore their domain? Why wouldn't those same angels assigned to minister to men on Earth, take a serious interest in our advanced wartime technology and our ability to annihilate ourselves?