I was wondering the same thing. Trying to work out what denomination is inspiring his thinking. Here says not JWs, yet he quoted Russell. Shades of Christadelphian, except he holds to a pre-existent Christ. Shades of Adventism t he holds to an earthly millennium and a created Christ, not begotten. Curiouser and curiouser. Can agree with much of what"they"are saying, particularly the immortality issue, but not everything, certainly i would not agree with a created Christ. Never.
Was our Lord a created being? Come let us reason together.
“
For to which of the angels did He ever say: “You are My Son, Today I have begotten you”?” (
Heb 1:5)
(Should read – today you have become my first
born son, since it is referring to His resurrection birth as a new creature.)
Our Lord's resurrection is referred to three other times as a
birth from the dead, but our Common Version has beclouded the thought by giving the word
begotten instead of
born. (
Acts 13:33; Heb. 1:5; 5:5)
Our Lord was actually
begotten of the Father when he fully consecrated himself to the Father and was baptized at the river Jordan.
The same rules apply to us, when we present ourselves to God in consecration, and our sacrifice is accepted of him, we die as men; and are
begotten to the new nature. This new life, begotten from above, continues to grow by the assimilation of spiritual nourishment (the truth), until in due time, following the death of the flesh it is
born a fully developed spirit being, like unto our Lord.
Just as there is a begetting of the fleshly being, then the quickening and finally the birth, so also with regards to the spiritual being. The Christian is first
begotten of the Spirit (begotten again--
1 Pet. 1:3), then
quickened by the Spirit (
Rom. 8:11) and then having attained to full development as an embryotic new creature, he will be "
born of the Spirit" in the resurrection.
Now back to our opening text:
"
To which of the angels said He at any time, Thou art My Son, Today I have begotten you”?”
This text may seem a bit puzzling to some, when we recall that elsewhere in the scriptures angles were indeed call “
sons of God” (
Gen 6:2; Job 1:6; 38:7) Adam himself was likewise called a “
son of God” (
Luke 3:38).
So what makes the statement in our text unique?
This statement was prophetically made in
1 Chron. 22:10, of King Solomon, Solomon being a “
type” (or figure) of Christ. The point here being made is that while it’s true that the angels are all sons of God, they did not have the special honor of being a
direct creation of the Father Himself. Our Lord alone is the “
only [directly] begotten Son of God” (
John 3:18).
“
These things saith the Amen, the faithful and true witness, the beginning of the creation of God.”
Rev 3:14
“
I [the Lord Jesus Christ]
am the Alpha and the Omega [the first and the last],
the Beginning and the End [of the direct creation of God],”
says the LORD [the Father], “
who is and who was and who is to come, the Almighty.”
Rev 1:8
“
He is the image of the invisible God, the firstborn of all creation.”
Col 1:15
“
The beginning” in the text does not refer to the beginning of the existence of Jehovah, the Almighty, the Father himself, because He is “
from everlasting to everlasting,” and never had a beginning (
Psa. 90:2; 106:48). However, Jehovah’s work of creation did have a beginning, it began with the creation of our Lord, “
the faithful and true witness . . . the creation of God.” He didn’t create himself but was begotten of his Father (
Rev. 3:14). Since Jesus was the first (beginning) and only (ending or last) direct creation of God, all other sentient beings—whether human or angelic—were subsequently created “
OF”
the Father but “
BY” or “
THROUGH”
the Son (
John 1:3; 1 Cor. 8:6; Rev. 1:17; 2:8).
As it was written, “
Let us make man in our image” (
Gen 1:26).
“
For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consist (or exist). And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.”
Col 1:16-18
I believe we are simply arguing over semantics here between the term, “
begotten” and “
created”, both carry similar meanings as in shown in the foregoing texts.
Would you say that man was created or begotten?
Can you find us a text where it expressly states that man was a begotten creature? We know from the text quoted above (
Col 1:16, 17) that “
all things were created” of the Father through the Son, would this not include man?
So then does this imply that man is a created being and not a begotten one?
What then are we to say to our Christian brothers and sisters who say they are “
born again”
or “
begotten again to a new nature”
?
If one has been begotten again does this not imply that they were begotten once before?
So then man must have been created/ begotten of the Lord, can we not then say the same for our Lord Jesus, that he was the only direct creation begotten of the Father?