Think you are in the wrong dispensation--
THE OLD MAN DEAD AND BURIED.
“HOW SHALL WE THAT ARE DEAD TO SIN, LIVE ANY LONGER THEREIN? KNOW YE NOT, THAT SO MANY OF US AS WERE BAPTIZED INTO JESUS CHRIST WERE BAPTIZED INTO HIS DEATH? THEREFORE WE ARE BURIED WITH HIM BY BAPTISM INTO DEATH: THAT LIKE AS CHRIST WAS RAISED UP FROM THE DEAD BY THE GLORY OF THE FATHER, EVEN SO WE ALSO SHOULD WALK IN NEWNESS OF LIFE.” Romans 6:2 to 4.
From these verses, Romans 6:2 to 4, certain immersionists teach that water baptism should be a burial under water (although they admit that Christ was buried above the ground). According to Romans 6:6, the believer’s old man was crucified when Christ received His death baptism. Luke 12:47 to 51. To witness to the world that his old man was crucified, the believer should be immersed and thereby show that he has also been buried.
It is a known fact that nothing will arouse the immersionists’ old man more than to question his peculiar theory of a watery grave, which was his witness that his old man was dead. Every believer is dead to sin and raised to walk in newness of life and seated in the heavenlies With Christ the moment he receives Christ in salvation, without water baptism of any kind. How can he be dead and raised without being buried? The baptism into death and the burial baptism of Romans 6:2 to 4 is both meritorious and efficacious and produces the change in the believer. If it is water, then water is essential to salvation. Nearly all immersionists, who read water into Romans 6, become religious judges, judging saved Presbyterians, saved Lutherans and all other believers who repudiate their fanciful interpretation and reject their water theory. Every sprinkled saved Lutheran, Presbyterian and Methodist has been buried by baptism with Christ. Colossians 2:12. To read “water” into Colossians 2:12 is unsound exegesis.
HOUSEHOLD IMMERSIONISTS.
“MOREOVER, BRETHREN, I WOULD NOT THAT YE SHOULD BE IGNORANT, HOW THAT ALL OUR FATHERS WERE UNDER THE CLOUD, AND ALL PASSED THROUGH THE SEA; AND WERE ALL BAPTIZED UNTO MOSES IN THE CLOUD AND IN THE SEA.” I Corinthians 10:1 and 2.
“NOW THESE THINGS WERE OUR EXAMPLES, TO THE INTENT WE SHOULD NOT LUST AFTER EVIL THINGS AS THEY ALSO LUSTED. I Corinthians 10:6.
Undoubtedly there were thousands of little children who crossed the Red Sea with their parents, about 1492 B.C. Read Exodus 14:29: “The children of Israel walked upon DRY land in the midst of the sea”. These household immersionists should drain the water out of their baptisteries. Here then we have another fanciful theory; and that is, that believers’ babies should be immersed because of I Corinthians 10:6, quoted above. But the “wherefore” of I Corinthians 10:12 is the key to the argument.
The children of Israel were baptized unto Moses by two great miracles, but in spite of other supernatural Divine tokens, Israel yielded to temptation. By the miracle of regeneration, by a Divine baptism not made with hands, we were joined to Christ. We should be careful about stumbling, remembering the experience of Israel in the wilderness. Some religious leader started this water theory and some splendid servants of the Lord followed their teaching; and thus another tradition; and little infants are immersed in bath tubs.
It is needless to say that these household immersionists are “water heretics” in the judgment of other immersionists who contend for “believer’s” baptism. These two opposing factions have brought much grief into the ranks of the Plymouth Brethren, who are strong on the water. Both factions believe that the Body of Christ began on the day of Pentecost; but they offer no explanation as to why they do not preach the water message and practice the order of Acts 2:38, Acts 8:5 to 15 and Acts 19:1 to 7. But all must acknowledge that during the “Acts” period households received water baptism. Acts 10:48 and Acts 11:14, Acts 16:15, Acts 16:33, I Corinthians 1:16. We may argue until we leave this world and dogmatically and Pharisaically contend for our water theories; but we cannot Scripturally prove that there were not some small children in some of those households. Neither can we prove by one single Scripture that sprinkling took the place of circumcision.
Thus we learn that all baptism ceremonies have been adopted, not by careful study of the Scriptures, but by the traditions of church fathers.
In the midst of such confusion, and with all the “big” Bible-teachers in disagreement, I am more and more inclined to believe that we are taught, by Ephesians 4:3 to 7 and Ephesians 3:8 and 9, that water has no place in the dispensation of the mystery;” only the one Divine baptism.
I think I can convince you that Christians of every group with respect to water baptism, are heretics, in the judgment of some other Christians. Last Sunday morning (May 17th, 1936) a friend placed in my hand a leaflet, entitled “Water-Water-Water.” The message was written by a very sincere relig
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