kepha31 said:
Few Whore-duh-Babble-on Psychos will read it, they don't want anything to disturb their irrational hatred for the Catholic Church. It will take several pages to refute the scriptural and historical gymnastics committed by the biblically bankrupt "Life Hope and Truth" site. So I will just touch on a few favorites. It's basically the same material in Dave Hunt's book, "A Woman Rides the Beast'". Mungo, I use that site almost daily in the numerous forums I frequent, it nicely refutes the sheer stupidity of the trash that passes off as truth.
Some anti-Catholics claim the Catholic Church is the Whore of Babylon of Revelation 17 and 18. Dave Hunt, in his 1994 book, A Woman Rides the Beast, presents nine arguments to try to prove this. His claims are a useful summary of those commonly used by Fundamentalists, and an examination of them shows why they don’t work.
1) Biblical morons assert the Vatican sits on the seven hills of Rome. This is false. Pagan Rome, yes, but the Vatican? You have to cross the Tiber River to get to the seven hills. Anti-Catholics don't like maps.
2)Hunt tells us, "The woman is called a ‘whore’ (verse 1), with whom earthly kings ‘have committed fornication’ (verse 2). Against only two cities could such a charge be made: Jerusalem and Rome."
Here Hunt admits that the prophets often referred to Jerusalem as a spiritual whore, suggesting that the Whore might be apostate Jerusalem. Ancient, pagan Rome also fits the description, since through the cult of emperor worship it also committed spiritual fornication with "the kings of the earth" (those nations it conquered) To identify the Whore as Vatican City, Hunt interprets the fornication as alleged "unholy alliances" forged between Vatican City and other nations, but he fails to cite any reasons why the Vatican’s diplomatic relations with other nations are "unholy."
He also confuses Vatican City with the city of Rome, and he
neglects the fact that pagan Rome had "unholy alliances" with the kingdoms it governed (unholy because they were built on paganism and emperor worship).
(this falsehood is committed frequently in here by the Babble-on crowd)
#4: Clothed in Purple and Red
Hunt states, "She [the Whore] is clothed in ‘purple and scarlet’ (verse 4), the colors of the Catholic clergy." He then cites the
Catholic Encyclopedia to show that bishops wear certain purple vestments and cardinals wear certain red vestments.
Hunt ignores the obvious symbolic meaning of the colors—purple for royalty and red for the blood of Christian martyrs. Instead, he is suddenly literal in his interpretation. He understood well enough that the woman symbolizes a city and that the fornication symbolizes something other than literal sex, but now he wants to assign the colors a literal, earthly fulfillment in a few vestments of certain Catholic clergy.
Purple and red are not the dominant colors of Catholic clerical vestments.
White is. All priests wear white (including bishops and cardinals when they are saying Mass)—even the pope does so.
The purple and scarlet of the Whore are contrasted with the white of the New Jerusalem, the Bride of Christ (Rev. 19:8). This is a problem for Hunt for three reasons:
(a) we have already noted that the dominant color of Catholic clerical vestments is white, which would identify them with New Jerusalem if the color is taken literally;
(b the clothing of the Bride is given a symbolic interpretation ("the righteous acts of the saints;" 19:8); implying that the clothing of the Whore should also be given a symbolic meaning; and
(c) the identification of the Bride as
New Jerusalem (Rev. 3:12, 21:2, 10) suggests that the Whore may be
old (apostate) Jerusalem—a contrast used elsewhere in Scripture (Gal. 4:25–26).
Hunt ignores the liturgical meaning of purple and red in Catholic symbolism. Purple symbolizes
repentance, and
red honors the blood of Christ and the Christian martyrs.
It is appropriate for Catholic clerics to wear purple and scarlet, on occasion, if for no other reason because they have been
liturgical colors of the true religion since ancient Israel.
Hunt
neglects to remind his readers that
God commanded that scarlet yarn and wool be used in liturgical ceremonies (Lev. 14:4, 6, 49–52; Num. 19:6), and that
God commanded that the priests’ vestments be made with purple and scarlet yarn (Ex. 28:4–8, 15, 33, 39:1–8, 24, 29).
You can see 5 more key points addressed:
http://www.catholic.com/tracts/hunting-the-whore-of-babylon
I have never read one word of Dave Hunts books; reading yours and your church's responses to his charges against your church is the closest I have been to reading him; not sure if I should thank you for that. I do agree with Dave Hunt in some of his views, but not all. And the ones I agree with I disagree with his reasons. For example, and you bring this up yourself, the seven hills business. The Bible explains itself...it is its own expositor. So when any symbolism is portrayed through prophecy, that symbolism is explained elsewhere in scripture. We do tend to go very astray when we invent our own interpretations, as Peter said. Prophecy is of no private interpretation.
Revel. 17:9 And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.
Now as you point out, The Vatican does not sit on seven hills, whereas the city of Rome mot assuredly does, and is renowned for that particular geographic feature. But the prophecy itself is NOT about cities. Its about churches. I fact the book of Revelation is about two churches, one represented by the virgin in Revelation 12, the other by the harlot. Why do I say this? Because as I said previously, symbols are explained in scripture.
John used a variety of colorful types and symbols to portray the elements involved in the final controversy between Christ and Satan: for example, a dragon, a lamb, and two fierce wild beasts. But the most prominent representation of the two sides centers in the two striking women described in chapters 12 and 17. No words could be found to identify more vividly the nature of the contending forces in this contest. On one side is the pure woman of Revelation 12, clothed in the glory of the sun, wearing a crown of stars, and standing on the moon. Here is represented the true church, the bride of Christ. The prophets had written, "I have likened the daughter of Zion to a comely and delicate woman." Jeremiah 6:2. "Say unto Zion, Thou art my people." Isaiah 51:16.
Also; Isaiah 54:5 For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.
6 ¶ For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God....and
Hosea 2:19 And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.
20 I will even betroth thee unto me in faithfulness: and thou shalt know the LORD.
Later, Paul used the same symbolism of the church when he wrote, "I have espoused you to one husband, that I may present you as a chaste virgin to Christ." 2 Corinthians 11:2.
So we see that in the OT, and in the new, God's people, that is His church, was likened to a woman, specifically a wife. However, when that wife proved to be unfaithful, the scripture didn't veer away from the symbolism....
On the other side, John wrote in Revelation 17 of the activities of a drunken, scarlet-clothed harlot, sitting upon many waters and holding a golden cup of abominations in her hand. Here is the antithesis of the pure woman of chapter 12. The woman still symbolizes a church, but one which has committed spiritual adultery.
Jeremiah 3:14 Turn, O backsliding children, saith the LORD; for I am married unto you...20 ¶ Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.
After describing all He had done for His people Israel, the Lord then goes on to describe her unfaithfulness, this from Ezekiel 16:15 ¶ But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.
16 And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so....
....as a wife that commiteth adultery, which taketh strangers instead of her husband.
Her cup is filled with fornications. According to the Bible, this represents a turning away from Christ and unfaithfulness to His Word. "Ye adulterers and adulteresses, know ye not that friendship of the world is enmity with God?" James 4:4. Although married to Christ, this church has been disobedient to His Word, taken the teachings of the world, His enemy, and therefore become a spiritual harlot. The fornications in the cup would constitute false teachings and doctrines that would be contrary to Christ, the true husband.
Just as the book of Revelation classifies all the world's inhabitants as ultimately following Christ or the dragon, obeying truth or error, receiving the mark of the beast or seal of God, so it pictures every individual at the end of time on the side of the symbolic harlot or the side of the pure virgin.
So how does this all relate to the 7 mountains on which the woman sits? Much in the same way as she is seen elsewhere as riding the beast. The 7 hills do represent the city of Pagan Rome, and the beast represents the state or civil power. The Papal church did indeed receive its support (from Constantine on) from the state power. She rode upon the state beast, being supported by that beast, but at the same time holding the reign and guiding and leading the state power in the direction she chose. This was a particular hallmark of the papal power, its apostasy and harlotry with the kings of the earth, and her reliance on the state for support instead of trusting in her former Husband, Christ, from Whom she "has fallen has fallen", and played the harlot.