At the wedding if we the church are the bride and Christ is the groom.
Who are the guests?
@"ByGrace" @ScottA @Miss Hepburn @VictoryinJesus @bbyrd009 @amadeus @Dcopymope @H.Richard
Matthew 22:1-14
'So those servants went out
into the highways,
and gathered together all
as many as they found,
both bad and good:
and the wedding was furnished with guests.
And when the king came in to see the guests,
he saw there a man which had not on a wedding garment: ... '
(Matthew 22:10-11)
Hello
@Ally.s.j,
The King's son of course, as you say, is Christ Himself, and the marriage feast is the marriage supper of the Lamb (Rev. 19).
The servants of the King go out three times, twice to the same people, and once,
after the destruction of their city, into the highways.
* Those to whom the servants went the first time are called,
'them that were bidden' (or, '
the people invited'). So, the servants did not give the original invitation, but it had already been given. They merely went out to invite them that had been invited. This message met with refusal. Again the king sent the message of invitation adding the words:
'Tell them that have been invited,
behold, I have prepared my dinner,
my bullocks and the fatlings having been killed,
and all things are ready, come unto the marriage.'
(Matthew 22:4)
* These added words are by no means accidental.
These two invitations, together with their differences, give us in parable form the ministries that occupy the period commencing with John the Baptist and ending with the close of the Acts of the Apostles.
'Them that are bidden' are the people of Israel. John the Baptist, the last of the prophets according to the Old Testament order, announces the good news,
'The kingdom of the heavens hath drawn nigh', and further, is spoken of as
'The friend of the Bridegroom'. He was to, 'make ready for the Lord a prepared people' (Luke 1:17), see Revelation 19:7 and the word, 'ready'.
'Let us be glad and rejoice, and give honour to Him:
for the marriage of the Lamb is come,
and His wife hath made herself ready.'
* The Lord Himself, the twelve, and the seventy continue this witness: and we know how sadly true the words of the parable are,
'they would not come'.
The second invitation commences with the Acts of the Apostles. There, Peter and the twelve, and those associated with '
them that heard Him' (Heb. 2:3-4), went forth again with the invitation, this time being able to add,
'all things are ready', but we are told, 'they neglected it' (Matt. 22:5). (see also Heb. 2:3). What was the result,
'But they made light of it, and went their ways, one to his farm, another to his merchandise:
And the remnant took his servants, and entreated them spitefully, and slew them.'
(Mat 22:5-6)
* With the neglect of this, 'so great salvation', accompanied by the ill-treatment of His servants, 'they (Israel) had crucified unto themselves afresh the Son of God, and put Him to an open shame', and, 'trodden under foot the Son of God'. 'For if they escaped not who refused Him that spake on earth (first invitation), much more shall not we, if we turn away from Him that speaketh from heaven (Heb. 12:25) (second invitation). So, we read in (Matthew 22:7-28):-
'But when the king heard thereof, he was wroth:
and he sent forth his armies,
and destroyed those murderers,
and burned up their city.
Then saith he to his servants,
"The wedding is ready,
but they which were bidden were not worthy."
* In between verses 7 and 8 of Matthew 22, comes this present dispensation of the Mystery, between 'the acceptable year of the Lord; and, 'the day of vengeance of our God' (Luke 4:19; Isaiah 61:2): when the Lord once again takes up His purpose, and the servants go out once again and find in the highways, 'bad and good', who are not invited, but compelled to come. The wedding garment given by the King to all who were brought into the feast is an outward symbol of election. This will take place at the end of the age.
* The day will come when the dispersed sons of Abraham will be gathered from the four corners of the earth to sit down in the kingdom (Luke 13:29) (the third time the servants go out). Those who so miserably failed during the two ministries of the Gospels and the Acts period will be there, but not in a position of blessedness such as shall those who will have been gathered in. For them there will be weeping and wailing and gnashing of teeth.
* See also Luke 21:34-36 those accounted worthy to obtain the coming age.
Within the love of Christ our Saviour
Chris
PS: Sorry this is so long. Hope it is helpful. It was a blessing to me.