Paul's discussion of the chosen remnant in Romans 11:1-7 is a very
important key to understanding the entire idea of being chosen. In
essence, he tells us that while the whole nation of Israel was called
in a general sense, only a remnant of them actually attained the
promises. That remnant was also sovereignly chosen by God, Paul
says in verse 5.
In other words, King Ahab was not part of that remnant, and so he
was not one of the "chosen elect." He was a vessel of dishonor
(Rom. 9:22), chosen to persecute the remnant of grace. By this we
see that anyone can claim, with some element of truth, to be "chosen,"
but some Israelites are chosen as vessels of dishonor, while others are
chosen as vessels of honor. The latter are the chosen "remnant of
grace."
Paul's main point in these verses was to establish chosenness to the
sovereignty of God. This is his reason for linking it to "grace," because
if it were by works, then it would no longer be by grace (Rom. 11:6).
In other words, these were chosen prior to their birth, even as God
called Jacob and rejected Esau before they were born (Rom. 9:11).
Not only does the sovereignty of God take precedence over men's
genealogy, but so the law itself is in agreement. We are shown many
times that if Israelites violate certain laws, they risk being "cut off
from among their people." Being an Israelite was a matter of
citizenship, not of race or genealogy. The law always retained
authority over a man's genealogy. The law had the right to expel a
member of the tribe, even if his genealogy were proven to be
impeccable. The law only cared about his works.
The Abrahamic covenant did indeed establish that his seed would be
chosen to bless all families of the earth. However, Paul tells us that
only the remnant of grace actually attained to that promise, while the
rest were blinded.
Keep in mind that the chosen seed are the ones called to dispense
the blessings of God to all others--including the vessels of dishonor,
whether Israelites or foreigners. The "chosen" seed of Abraham,
then, are the true "children of Abraham," not on account of their
genealogy, but on account of their faith in Christ. Paul makes this
case in Galatians 3:9,
9 So then those who are of faith are blessed with
Abraham, the believer.
It is only as men come to the place of having faith in Jesus Christ
that they can join the seed of Abraham. Anything less than this
places them in the category of "vessels of dishonor." To be of the
seed of Abraham first requires faith, but that faith is proven to all
by a demonstration of one's works. That is what the book of James
tells us, and Paul agrees with this in Romans 6-8, where he
expounds upon the outworking of our faith.
Each individual's outworking of faith differs, but they all have one
thing in common--they do the works of their father, Abraham.
What work is that? It is summarized in the original call of Abraham
found in Gen. 12:3, "in you all the families of the earth shall
be blessed."
In other words, the demonstration of our faith in Christ, the proof
that we are the seed of Abraham (whether natural born or foreign),
is that this remnant of grace seeks to be a blessing to all the
families of the earth. That is the work of Abraham and his children.
Any deviation from this only proves that men are not really of
Abraham.
Logabe