Let me attempt to be more clear then, and I apologize for my lack of precision or clarity previously. There are many heretical doctrines one could devise that would not specifially violate what is in the bible. Joseph Smith, while not succeeding, attempted to do exactly that. The Old Testament pointed directly at the divine person of Jesus Christ. He was already in the consciousness of people who worshipped God.
Every claim about Jesus the Messiah could be validated against the Law and Scriptures, from the place of His birth to the manner of His death. Even in the book of Esther, which many people say does not refer to God, I see Christ in the symbology of Christ's bride, the church.
As Paul spoke of Christ, he was not telling the Bereans something for which there was absolutely no scriptural support. Indeed, once Christ was incarnated, it became clear that the OT was specifically about Him. What I have asked for is any iota of support from scripture about the Assumption of Mary. If you cannot see the difference now, then I am incapable of communicating my thoughts to you but I believe the difference should be clear now.
The early Christians were very careful to keep the relics of saints and martyrs, even if it involved great risk (like trying to retrieve the remains of those who were eaten by lions). They did this out of great reverence for the body as a member of Christ and temple of the Holy Spirit (see 1 Corinthians 6:15, 19). We know where the remains of many Saints where but no-one has ever claimed to have the remains of Mary. Two places claim to be her final resting place but the tombs are empty.
There are many quite early “
Transitus Maria” stories. They are only pious legends but they attest to a widespread early belief in the assumption of Mary. The early fathers were very zealous in the defence of true doctrines and there would be writings against these it there was no truth in them.
The Bible tells us that both Enoch and Elijah were taken up to heaven, so why not Mary, the mother of Jesus himself?
We believe Mary is the ark of the New Covenant. Because the original ark was so precious, it was made of incorruptible wood.
“Arise, Lord, come to your resting place, you and your majestic ark.” (Psalm 132:8)
As the living ark of the New Covenant, Mary is majestic and it is fitting that she is incorruptible too. Why would God allow her to rot in a grave?
In Rev 12 the seer John sees Mary in heaven, the Ark of the New Covenant, the Queen of heaven.
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Then God’s temple in heaven was opened, and the ark of his covenant was seen…. A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars." (Rev 11:19-12:1).
This doctrine is also rooted in the scriptural depiction of Mary as the new Eve. Now death is the result of the Fall. It is fitting that as Mary, the new Eve, shares in the victory of the new Adam (Jesus) over sin, she also shares in his victory over death and physical decay.
Mary is a witness for us that we too will, one day, be in heaven body and soul.
There is nothing in the assumption of Mary that contradicts scripture.