veteran said:
Yet, when the Thessalonians were disturbed, thinking the Day of the Lord had already come and they were left behind, what was PAUL's argument? That is what we are talking about here: what PAUL wrote here in 2 Thes. 2. So why would you attempt to draw us away from 2 Thes 2?
Uh... what? We're not told they actually thought that; that's men's suppositions. We only know some false ones or a false spirit among the Thessalonians was trying to change the actual timing which Paul had already told them before. 2 Thess.2 is Paul's reminding them of what he had already told them.
So all you're doing... is fabricating stories in a vain attempt to attack my credibility within my previous posts. That won't work because if this were a real scholarly debate doing that would cause you to lose.
Paul's argument is simple, "you cannot possibly be in the day of the Lord, for that day cannot come until two events happen first: first the one restraining the man of sin must be taken out of the way, and then the man of sin will be removed." This is really a simple argument.
Paul never said they thought they were already in the day of The Lord timing. What Paul told them is simple, i.e., that Christ's coming and our gathering won't occur until the "falling away" (apostasia) and the man of sin is revealed. He was not revealed in their day, nor has he been revealed yet today.
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When we consider the CONTEXT the Greek word apostasia can mean nothing else then the restrainer being taken out of the way or departed.
Trying to sound educated and scholarly won't work now. Paul's idea of the apostasy ("falling away") is about those who will be deceived by that coming man of sin, thinking he is God when he sits in a rebuilt temple in Jerusalem for the very end of this world. Paul warned about that elsewhere, like 2 Cor.11 with the "another Jesus".
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If they had been taught that the rapture was at the end, as postribbers mistakenly think, and they they were told they were IN the day of the Lord, that it had already begun, why would they be worried or upset? NO REASON. But if they had been taught the truth, that Jesus comes BEFORE the Day of the Lord to take them home, and then someone told them the Day had already begun, OF COURSE they would be upset. They think they have missed the rapture! Or perhaps they think Paul told them wrong. This is not fabrication; it is simply reading what is written. Can you come up what another plausible reason why they would be upset? (Amp. Text: "to the effect that the day of the Lord has [already] arrived
and is here.")
Trying to sound educated and scholarly won't work now. Paul's idea of the apostasy ("falling away") is about those who will be deceived by that coming man of sin, thinking he is God when he sits in a rebuilt temple in Jerusalem for the very end of this world. Paul warned about that elsewhere, like 2 Cor.11 with the "another Jesus".
This is a theory that simply does not fit the text. The CONTEXT is that there is something RESTRAINING the revealing of the man of sin. The MAIN theme here is NOT about people being deceived by the man of sin. Verses about the man of sin tell us that, but here, in verses 1-3 and 6-8, the MAIN theme is teaching those who thought that the Day of the Lord had already begin - and they were now IN that day - that they were NOT in the Day. For proof, Paul tells them how to KNOW when the day has started and they are IN the day, THEN they will know the day has begun when the one restraining has been taken out of the way, and they will know they are IN the Day when the man of sin is revealed.
We all know, or should know, that the translators have ADDED part of verse 3 that Paul did not write. If we take just what he wrote, it would read:
"Don't be upset or shaken up... if you hear the Day of the Lord is present,..for, unless the departure (apostasia) comes first, and the man of sin is revealed.." (Of course Paul did not write it in English...this is shortened for simplicity.)
Youngs:
" that ye be not quickly shaken in mind, nor be troubled, neither through spirit, neither through word, neither through letters as through us, as that the day of Christ hath arrived 3 let not any one deceive you in any manner, because -- if the falling away may not come first, and the man of sin be revealed -- the son of the destruction,
Pay careful attention to what is bolded. What is Paul really saying here? That, if the departure (apostasia) comes first, and the man of sin is revealed,
then they should be worried because those things would conclusively prove that the the Day of the Lord will be present!
Therefore, since the theme is the rapture, it is conclusive proof that the rapture and the Day of the Lord are tied together and cannot be separated. So whether one is pretrib,prewrath, midtrib or posttrib, the rapture comes before the Day of the Lord, but JUST before, or as the trigger for the Day. Do we all agree on this one point? What we disagree on then, is the start of the Day.
My guess is, this is the way posttribbers read this passage:
2 Don’t be so easily shaken or alarmed by those who say that the day of Christ (the rapture)
will come soon. Don’t believe them, even if they claim to have had a spiritual vision, a revelation, or a letter supposedly from us. 3 Don’t be fooled by what they say (that the rapture will come first and soon).
For that day (the day of the rapture)
will not come (sometime in the near future)
until there is a falling away first (a departure from the faith because of the tribulation)
and the man of lawlessness is revealed (also first - before the rapture)
—the one who brings destruction.
Posttribbers, do I have this about right? Is this the way you read it?
I can assure postribbers and all the readers that this is NOT the intent of the Author for this passage. Everything in parenthesis in the above is WRONG.
Where KJV tells us the day of the Lord in "at hand", (last phrase of verse 2) the Greek word is "enistemi." This word is best translated as "present", or has "already begun". Many translators have this right. The difference in meaning is crucial to understanding Paul's intent. They thought they were IN the Day and it had already started.
(Amplified)
2 ...to the effect that the day of the Lord has [already] arrived and is here.
(NKJV)
2... as though the day of Christ had come.
(NIV)
2...saying that the day of the Lord has already come.
It should be clear, those Thessalonian believers thought the DAY had already started and they were IN the day of the Lord. Note, there are many more translations that say this same thing.
Therefore, the translators, in their attempt to fill in words Paul left out, should have kept with this same idea, that they thought the Day had already come. So let's write it again with some added words as KJV and most others have done.
3 Don’t be fooled by what they say. For (
that day will not have started and be present)
until there is a departure first, and the man of lawlessness is revealed —the one who brings destruction.
So what is Paul's intended meaning? Note, is is very true that the Day of the Lord
will come soon, and that is what pretribbers teach. But that is not what Paul was writing, or what had them all upset; they thought the day had already started and they were INSIDE the Day of the Lord. Also note, if that false message they received told that that the Day would come soon, HOW could that be a false message - since it is truth? No, the false message they heard was that the Day had started and they were IN THAT DAY. Those first readers of this letter were having pretty severe tribulation. If they received a message that the Day of the Lord would come soon, they would have been GLAD, not upset, for to Christians, that day would bring "blessed Hope." I really like the words of a song, "another day closer to the Day of the Lord is like another step closer to home!" They were NOT glad, for their thinking was, "we have missed the resurrection and the rapture Paul had taught them about!"
What Paul did then, was to REFUTE the idea that the Day had already started and they were IN it. That is the context of the next few verses. So Paul is going to tell them how they can know for SURE that they day has not yet started. Paul gives them two signs to signify the presence of the Day: that the day would have begun: first the
departure and second the
revealing of the man of sin. If anyone sees these two unmistakeable signs, they will KNOW the day of the Lord is present had has begun.
Now, suppose there was
a long time between these two signs and the start of the Day? If the two signs came, one would still not know,if the Day had arrived. So Paul's argument would be worthless. That cannot be Paul's intent! His intent is, when these two signs are seen, the day of the Lord HAS COME - not will come some time later.
What Paul is really saying then, is
that the day of the Lord will not have already started and be present unless the man of sin is revealed, for this cannot happen until the departure happens - the second is dependent on the first. Therefore the revealing of the man of sin is
proof of the PRESENCE of the Day of the Lord,
not a sign in the future saying it must come first before something else can come.
So then, what must come "first?" Since the man of sin revealed proves the PRESENCE of the Day, the departure is what much come first
- NOT the departure plus the presence. Therefore, this is NOT a list of two events that must come first before something else can come. There is ONE THING that comes first, the departure. Then, after the departure, the revealing of the man of sin proves the Day has already started. This is pure logic using the words Paul has given us. There cannot be another meaning, or words mean nothing. You see, readers, there is a HUGE difference in saying an event
will come, or an event
has already come and is present.
Paul could have written, "there are two things that must come first, before the Day can come" but this is NOT the way he wrote it - it is only the way posttribbers interpret it. Please note, the two items, the departure and the revealing are NOT WRITTEN TOGETHER in this manner, as things that must come first before.... .This is why CONTEXT is so important. Paul teaches us that the second is dependent on the first: it is the departure that allows or makes it possible for the second event, the revealing to come.
Notice that the word FIRST is BETWEEN the two events.
ESV
Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction,
This means that ONLY ONE OF THESE TWO EVENTS must come first! First modifies the departure, NOT the revealing. Readers., can you see how the posttrib theory simply has not understand Paul's intent? This is NOT two events that must come first, and then some time later the Day can begin. That is false teaching that comes for misunderstanding this scripture. We are told to rightly divide the word of Truth.
It is just NOT TRUTH that the revealing of the son of man just come first before the Day of the Lord is present. No, it is the departure that must come first. Then, AFTER the revealing of the man of sin the Day is present. Therefore the START OF the DAY is not determined by the revealing but
by the departure. The truth is, the revealing is way AFTER the start!
Next, the thing that comes first, the departure, MUST BE SOMETHING VERY EASILY RECOGNIZED as a crisis moment, so everyone would know, NOW it has happened. A falling away from something does not measure up to something easily recognized as a crisis event. If it happens, it is a gradual thing. it has been ongoing for many years. If by departure, Paul meant the rapture, then that would be a sign instantly recognized as fulling this verse. NO ONE would miss that sign. They would then know that the DAY has begun.
Therefore, there is only ONE THING that must come first before we can say the Day of the Lord HAS COME and is present: that is the departure. It MUST come first. By the time the revealing has come, then they are IN the Day. Readers, please note, Paul does not give us a hint as to how much time there will be between these two events; only that one must come first, the departure.
Then, everyone can be sure, the man of sin will be revealed soon after, because the one restraining him will be taken out of the way. This is exactly what verse six, and then 7 & 8 together tell us.
Verse 3 and verses 6, then 7 & 8 are all parallels. First there is something preventing the revealing, but once that thing preventing is departed and taken out of the way, THEN the man of sin is revealed. Some want to argue this part,but it is very clear in all translations: in verse 3-B in Paul's argument, the man of sin IS REVEALED. by verses 6-8 the ONLY way that could be possible is if the one restraining is taken out of the way. Therefore, there is simply no way around this truth: verse 3-A IS the restrainer being taken out of the way.
Please note, there already HAD BEEN already a departure for the faith in those days. So HOW could that be the sign Paul wanted then to notice? If that is what was to be meant by apostasia,
they would have thought that the DAY had already come way back then......hmmm: that is EXACTLY what they thought! No no! Paul could NOT have meant a falling away from the faith as the great sign that the Day of the Lord was already present. Do you see how silly it is to think apostasia is to mean a falling away from the faith? Paul's letter was to correct such thinking! No no! Apostasia had to be something they had never seen before, else Paul's argument would be a failure. The Holy Spirit does NOT fail!
Readers, as you can see, posttribbers that use this passage for their doctrine have simply not understood it. It is a very PRETRIB passage, and proves pretrib, not posttrib.
Sorry, it was not "dies" twice, it was DOES twice, meaning, He first FIRST FOR His bride, and comes AGAIN with His bride.
To all posttribb writers: we are all brothers (perhaps sisters included) in Christ. If we all make it to heaven, we are going to be spending a lot of time together. Let's not attack each other! We are to love the brethren. If you do not like pretrib doctrine, then attack the DOCTRINE, not the person. If I have not done this, I repent, and will try to do better.
One thing is sure, both pre and post cannot be truth; one is false. If it is false, it is a doctrine or men or of devils. Therefore it behooves all of us to study diligently and gain understanding of these scriptures, lest we find we are teaching doctrines of men or of devils.
Lamad