If by using the word Divine you're trying to say that the Holy Spirit is a person then I can't agree with that. The Father and God of Jesus is holy, so God's Holy Spirit is holy, but that doesn't make the Holy Spirit a Divine person. If the Holy Spirit was a person who is God then yes the Holy Spirit would be Divine, but although the scriptures personified the Holy Spirit, like Jesus spoke of the holy spirit as a “helper” and spoke of such helper as ‘teaching,’ ‘bearing witness,’ ‘giving evidence,’ ‘guiding,’ ‘speaking,’ ‘hearing,’ and ‘receiving.’ In so doing, the original Greek shows Jesus at times applying the masculine personal pronoun to that “helper." But it's not unusual in the Scriptures for something that is not actually a person to be personalized or personified. Wisdom is personified in
the book of Proverbs (1:20-33; 8:1-36); and feminine pronoun forms are used of it in the original Hebrew. Wisdom is also personified at
Matthew 11:19 and
Luke 7:35, where it is depicted as having both “works” and “children.” The apostle Paul personalized sin and death and also undeserved kindness as “kings.” (
Ro 5:14, 17, 21; 6:12) He speaks of sin as “receiving an inducement,” ‘working out covetousness,’ ‘seducing,’ and ‘killing.’ (
Ro 7:8-11) Yet it is obvious that Paul did not mean that sin was actually a person.
We have no evidence that the scriptures giving a personal name to the Holy Spirit as it does the Father and God of Jesus and his Only Begotten Son Jesus.
The scriptures refers God’s spirit as his “hands,” “fingers,” or “breath,” so the Bible shows that the holy spirit is not a person. (
Exodus 15:8, 10) A craftsman’s hands cannot function independent of his mind and body; likewise, God’s holy spirit operates only as he directs it. (
Luke 11:13) The Bible also compares God’s spirit to water and associates it with such things as faith and knowledge. These comparisons all point to the impersonal nature of the holy spirit.—
Isaiah 44:3; Acts 6:5; 2 Corinthians 6:6.
As I said before the Bible gives the names to God and to his Son, which is Jesus Christ; yet, nowhere does it name the holy spirit. (
Isaiah 42:8; Luke 1:31) When the Christian martyr Stephen was given a miraculous heavenly vision, he saw only two persons, not three. The Bible says: “He, being full of holy spirit, gazed into heaven and caught sight of God’s glory and of Jesus standing at God’s right hand.” (
Acts 7:55) The holy spirit was God’s power in action, enabling Stephen to see the vision.
When the apostle John quoted Jesus, he personified the Holy Spirit as a “helper” (paraclete) that would give evidence, guide, speak, hear, declare, glorify, and receive. When he did this he used masculine personal pronouns such as “he” or “him” when referring to that “helper.” (
John 16:7-15) He did so because the Greek word for “helper” (
pa·raʹkle·tos) is a masculine noun and requires a masculine pronoun according to the rules of Greek grammar. When John referred to the holy spirit using the neuter noun
pneuʹma, he used the genderless pronoun “it," at
John 14:16, 17.