Thank you, yes that is what i am saying.
For the Pharisees, everything was problematic, if they didn't approve.
'Problematicism' is the same with all things we partake of in the world: food, sex, money, etc...
Drinking is to drunkenness, as having sex is to fornication, as eating is to gluttony, as spending money is to love of money...
The question is about sin according to Scripture, not about personal beliefs and cultural destruction, which is given, since the whole world lies in wickedness.
Christians who have the power of God over all the good things in life are the ones who can richly enjoy them without lust: eating without gluttony, drinking without drunkenness, having sex without fornication, adultery, homosexuality, spending money without indebtedness, etc...
Looking at the world or one's own failures to 'judge' matters is a sure way to judge wrong pertaining to the people of God.
And the weak in faith must employ personal 'zero-tolerance' policies and 'safety' measures for their own good. The strong in faith do not.
Adam and Eve were weak in faith and so added to God's commandment 'thou shalt not touch', and were ensnared in their own safety measure, when they began to confuse it with God's Word.
The same today for them that begin to intermix God's commandment with their own personal rules, such as "thou shalt not be drunken, neither shalt that drink".
It is very instructive, that Paul was condemning such rule-making in the body of Christ, when the things he spoke against adding to God's Word, were the very things they could have done with the forbidden fruit without the transgression of eating it:
Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, (Touch not; taste not; handle not). (Col 2)
The weak in faith are the weak in faith. They are not to be despised, but neither are they to be challenging the strong to be weak like themselves. Let the weak be weak so long as they like in their faith, and let the strong be strong so long as they like in their faith, and let neighther fall back to the lust of the world into sin.