So "nominal Christians" are as unsaved as "carnal Christians".There are nominal Christians ~ Christians only in name. You will soon realize that, I hope.
That's correct; "he who is not with Me is against Me" -- it has been compared to a pregnant woman. She either IS pregnant, or is NOT; there is no "in-between", or "halfway".Yes, it’s either a person belongs to Christ or not. A nominal Christian does not and a true Christian does.
What you said about works being the consequence of salvation and not the cause is true; but no OSAS person is willing to interact with verses like Ezk18:24.If you say that what I said is all true, why do you add a condition as seems to run contrary to that?
The power of FAITH. Jude warns us, "Build YOURSELVES in holy faith, KEEP YOURSELVES in His love." Paul warns "take care of yourself & your teaching; PERSEVERE in these things -- as you do you will save yourselves..."If it is not so much to ask, can you state your answer here to my question “What power will he use to undo that, the new creation of God concerning him?”
Romans1:17, if we read a commentary like Robertson's, teaches that God's righteousness is revealed in us from BEGINNING faith to ENDING faith. Exactly as Paul said in Gal3:3, one can begin in the Spirit but end in the flesh, in Gal4:9 one can be KNOWN by God but turn back to weak worthless things to become enslaved all over again. Such a person is (verse 5:4) "apo-katargeo severed from Christ", and "ekpipto-charis fallen from grace". Is there any way to make "severed-from-Christ" and "fallen-from-grace", into OSAS? Or to contend "they were never TRULY saved in the FIRST place"? Or to think this is hyperbole, not real, fatherly advice but can't really happen? No. And no, and no.
"Eternal salvation" is the only one that's important in the long run; and that is what is in view in James5:19-20, 1Tim4:1, Heb4:11, 2Cor11:3, and many, MANY others.There is salvation unto eternal life. There is salvation from physical death, from sickness, from pain, from evil men, from as many as there are evil things.
I don't see a distinction between "nominal", and "carnal"; one practices sin (and therefore cannot be walking in Christ with indwelt fellowship), while the other -- well he does exactly that too...As I said, it is defining what a nominal Christian is, that is, he is one who is not a true believer, but one who is a Christian in name only. It is not about telling whether one is saved or not at this segment of our discussion. So don’t get confused and mix up issues. I was addressing your question “what is a nominal Christian”, remember? We can discuss that as another segment if you like.