This is totally wrong. I ignored nothing. You have yet to highlight where the second coming is actually mentioned in his quote. I wonder why??? It is simply not there. If it was, you would quickly (and without complaint) highlight it. All we get is avoidance of the obvious. This sums up your position. You impose upon history and the writings of the ECFs what suits your theology, not what they actually said. I mentioned three points in my last post that forbid your analyze and you sidestepped everyone of them. You have to! That is your form! Your claims are a misrepresentation of Irenaeus. I suspect you know it. That is so because the other quotes reinforce my thesis. You carefully sidestep them as well. That is how you engage! The reader can easily see that.
It is the historic data (facts) that is against your faulty bias Premil claims. You seem to like arguing for arguments sake. You are clearly out of your depth on this subject.
For this end did He put enmity between the serpent and the woman and her seed, they keeping it up mutually: He, the sole of whose foot should be bitten, having power also to tread upon the enemy’s head; but the other biting, killing, and impeding the steps of man, until the seed did come appointed to tread down his head,—which was born of Mary, of whom the prophet speaks: “You shall tread upon the asp and the basilisk; you shall trample down the lion and the dragon;” — indicating that sin, which was set up and spread out against man, and which rendered him subject to death, should be deprived of its power, along with death, which rules [over men]; and that the lion, that is, antichrist, rampant against mankind in the latter days, should be trampled down by Him; and that He should bind “the dragon, that old serpent” and subject him to the power of man, who had been conquered so that all his might should be trodden down. Now Adam had been conquered, all life having been taken away from him: wherefore, when the foe was conquered in his turn, Adam received new life (Against Heresies Book 3, Chapter 23, 7).
Most sane theologians relate Genesis 3:15 to the cross of Calvary. They identify the injuring of Christ’s heel with the cross and the crushing of Satan’s head to the same. Once again, the defeat of sin and death are carefully identified with the binding of Satan. Irenaeus once again highlights the successful mission of Christ in addressing the sin issue and its awful consequences death. Sin was “deprived of its power, along with death, which rules [over men].”
The ancient writer relates the trampling down and bruising of the devil’s head to the victory of Christ’s ministry. The work of Christ is seen here by Irenaeus as causing a serious impairment of the devil’s strength, movement and ability. He is a crippled foe. He is impaired in his strategies. Satan had to be defeated for man to receive new life. The writer here shows this victory as a past event. He supports his contention by employing Genesis 3:15, which predicted the injuring of Satan at the cross: “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.”
In keeping with the rest of his writings, Irenaeus shows Christ taking back off Satan at the 1st Advent what Adam forfeited at the beginning. This sentiment permeates through the different writings of Irenaeus. The references to “dragon” and “serpent” here are clear and overt references to Revelation 20:2.
The bruising of Satan’s head by Christ broke the unchallenged sway of the devil over the nations. Jesus destroyed the incredible lordship that Satan had on the human race and plundered his house of countless souls. Since the cross, numerous Gentiles have been set free from their blindness and bondage. They have been delivered into the kingdom of God. In doing this, Christ destroyed the claims, authority and ownership that Satan had over the nations. Jesus made a way of escape for the Gentiles out of the kingdom of Satan. The power and influence Satan once had over the Gentiles was assaulted through the earthly ministry of Christ. This curtailed the devil, allowing the free-flow of the Gospel across the world. Christ battered Satan’s house, damaged his authority, limiting the scale of his influence. He indeed destroyed the overwhelming claims and ownership that Satan had over the Gentile people.
This shows that Satan’s ability to function has been impaired. He was injured at the cross, his head is now bruised. His movement is curtailed. He is incapacitated. His power and that of his deluded minions is restricted through the preaching of the Gospel and the advance of the kingdom of God. Satan’s power and his movement has been restrained, albeit not completely.