See what I mean?
Not completely, since there will be need for healing leaves for the nations. You just don't take God at His word, that's all.
I have already refuted this above.
The saved nations shall enter through the gates of New Jerusalem, not by the skirts of Jews.
LOL. So, you have nothing. You seem to make it up as you go. Zechariah 8:23 makes no mention of your imaginary future millennium.
They are mentioned in Rev 3 and 20. Do I really need to keep instructing you that the full vision of prophecy of Scripture is not in one place of the Bible alone? The prophecy of the Messiah coming as a man was not just in Isaiah 9. I'm not going to bother doing it with you anymore.
LOL. This is descending into a farce real quick. More avoidance. More ducking and diving. Zechariah 14 makes no mention of your imaginary future millennium.
Supplement, not comparison. Zech shows nations being ruled by the Lord over all the earth, and Rev 20 shows His resurrected saints reigning with Him.
You notably failed to do a comparison between Zechariah 14 and Revelation 20 as requested. That is because they do not correlate. It is all in your head. It is what you have been taught.
Where in Zechariah 14 are the glorified saints mentioned? Please give us Scripture instead of making false claims.
Where in Zechariah 14 is Jesus shown to be on earth?
Where in Zechariah 14 is the binding of Satan?
Where in Zechariah 14 are the 2 resurrections/judgments?
Where in Zechariah 14 is the release of Satan and an unparalleled global uprising 1,000 years after the second coming?
Where does Zechariah 14 make the remotest allusion to any of the detail described at the end of Revelation 20 and therefore the millennium, including the gathering of Gog and Magog to fight the camp of the saints, the destruction of the wicked in total, the destruction of the old earth and heavens and the replacement with the new, the resurrection of the wicked and “Great White Throne Judgement of sinners” 1,000 years after the judgement of the righteous?
Arise, O God, judge the earth: for thou shalt inherit all nations. (Psalm 82:8)
The burden of not believing plain words of the Bible is on you. Not me.
Here you go again. There is no mention of a thousand years there. You know it. Your theology is built on sand. Where is any mention of a future millennium in the OT? Nowhere! It is all in your head.
The last days are now, and the new heaven and earth are after the this earth is dissolved and goes away from God's sight.
Agreed. Is it totally annihilated?
In between is the Lord coming again to this earth and ruling them of the nations that are not smitten:
And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. (Rev 19:15)
See Scripture above that shows the destruction of the heavens and earth at the second coming. This forbids your theology.
Revelation 19:11-16: “And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.”
This is the end!
In this narrative He comes as the Lord of glory and removes all evil with the power of His Word. He returns as a man of war to destroy all those left behind. Revelation 19:11 says, “in righteousness he doth judge and make war.” The imagery surrounding Christ in this reading is that of wrath and judgment. The nations have missed their day of opportunity like the wicked in previous judgments, now they must face their deserved recompense of destruction and eternal punishment. Christ comes in glory and power to pour out wrath, and we learn "His eyes were as a flame of fire.” Here we see the indignation that Christ has for these enemies of God upon the earth. Those that are left behind of the nations – without exception – are trampled into a lost eternity on this moment of time.
The solemn language relates to the wrath of God being poured out on those left behind at the coming of Christ. This proves that “the nations” will not survive the wrath that emanates from Christ. How can any nation survive this closing destruction? This is final justice being meted out of the lost.
Christ is seen pouring out His wrath without mixture upon the nations as He smites them in His fury with “a sharp sword” that comes “out of his mouth.” What is the result of this act? It shall “smite the nations” that have missed the catching away. This is what awaits the nations. They are going to be smitten. The word for “smite” in this text is the Greek word patasso, which means to strike with a weapon or to smite fatally. It means to smite down, cut down, to kill, slay.
Let us be clear: He is coming to smite down the nations, not corral them into some sin-cursed, goat-infested, death-blighted thousand-years age. It says that “he treadeth the winepress of the fierceness and wrath of Almighty God.” This is not a pretty sight. This is not loose talk by God. This is not something that the nations should look forward to. What awaits the nations that have rejected Christ is utter destruction and devastation. The nations left behind are totally destroyed. Christ destroys them by the very utterance of His mouth.
The two words interpreted “fierceness” and “wrath” here are thumos and orge which are regularly employed in the New Testament to mean ‘fierceness, indignation, wrath and vengeance’. The word orge carries the additional meaning of ‘violent passion’. Clearly the Lord is not happy with those left behind. Like those left behind in Noah’s day and Sodom they face an awful end, as they receive the reward of their rejection of Christ.
Verses 17-18 says, “I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great. And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. The loipoy (or remaining ones) those left behind were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.”
This is complete, wholesale, and total destruction - for those left behind. There are no survivors!
If you take this out of the Premil armory there is nothing left. The whole Premil doctrine hangs upon a thin frayed thread. It enjoys no other support in Scripture. It solely and exclusively depends on the correlation and chronology of the Rev 19-20, which clearly doesn't exist.