As the OP points out, the Zionist trail begins with God’s command for Joshua to Conquer Canaan.
Zionist doesn’t equal Israelite.. Do we need to review the writings of the Zionist again.. How is it you support Zionism, and know less than me concerning the aforementioned, but speak from a position of authority… Look… go do some research and get back when you are adequately learned on the topic.
The few New Testament 'proof texts' utilised by Christian Zionists and secular proponents of the modern Judeo-Christian myth are the product of poor translation. Messianic Jewish writer Malcolm Lowe in his paper "Who Are the Ioudaioi?" concludes, like Robert and Mary Coote, that the Greek word "Ioudaioi" in the New Testament should be translated as "Judeans", rather than the more usual "Jews". The Israeli scholar David Stern also came to the same conclusion when translating the Jewish New Testament.
Few Christians are aware that the translators of Scripture often mistranslated the word "Jew" from such words as "Ioudaioi" (meaning from, or being of: as a geographic area, Judean). The word Judean, mistranslated as "Jew" in the New Testament, never possessed a valid religious connotation, but was simply used to identify members of the native population of the geographic area known as Judea.
Also it is important to understand that in the Scriptures, the terms "Israel", "Judah" and "Jew" are not synonymous, nor is the House of Israel synonymous with the House of Judah. The course of history is widely divergent for the peoples properly classified under each of these titles. Accordingly, the authoritative 1980 Jewish Almanac says, "Strictly speaking it is incorrect to call an ancient Israelite a Jew or to call a contemporary Jew an Israelite or a Hebrew."
A writer for The Dearborn Independent, published in Michigan back in 1922, summarised the problem thus: "The pulpit has also the mission of liberating the Church from the error that Judah and Israel are synonymous. The reading of the Scriptures which confuse the tribe of Judah with Israel, and which interpret every mention of Israel as signifying the Jews, is at the root of more than one-half the confusion and division traceable in Christian doctrinal statements."
Jesus Christ and the Pharisees The New Testament Gospels reveal an intense conflict between Jesus and the Pharisees, one of the two principal Judean religious sects (see Matthew chapter 3, verse 7; Matthew chapter 5, verse 20; Matthew chapter 23, verses 13-15, 23-29; Mark chapter 8, verse 15; Luke chapter 11, verse 39). Much of this controversy was centred on what was later to become the foundation and highest authority of Judaism, the Talmud. In the time of Jesus Christ, this bore the name of "The Tradition of the Elders" (see Matthew chapter 15, verses 1-9).
The Judean historian Josephus wrote: "What I would now explain is this, that the Pharisees have delivered to the people a great many observances by succession from their fathers, which are not written in the laws of Moses . . ."
While the Pharisees recognized the laws of Moses, they also claimed that there was a great body of oral tradition which was of at least equal authority with the written Law - and many claimed that the Tradition was of greater authority. By their tradition, they undertook to explain and elaborate upon the Law. This was the "Tradition of the Elders", to which the name of Talmud was later given. It had its beginning in Babylon, during the Babylon captivity of the people of Judah, where it developed in the form of the commentaries of various rabbis, undertaking to explain and apply the Law. This was the foundation of Rabbinic Judaism.
This Judaism was very different from the religion of the ancient Israelites. The late Rabbi Stephen S. Wise, who was the Chief Rabbi of the United States, expressed this conclusively when he said: "The return from Babylon, and the adoption of the Babylonian Talmud, marks the end of Hebrewism, and the beginning of Judaism." The Jewish Encyclopedia tells us that the Talmud is actually "the product of the Palestinian and Babylonian schools" and is generally referred to as "the Babylonian Talmud".
Dr. Boaz Cohen in Everyman's Talmud states the Talmud is the work of "numerous Jewish scholars over a period of some 700 years, roughly speaking, between 200 [B.C.] and 500 [A.D.]."
Rabbi Louis Finkelstein in Volume 1 of The Pharisees, the Sociological Background of their Faith says, "Pharisaism became Talmudism, Talmudism became Medieval Rabbinism, and Medieval Rabbinism became Modern Rabbinism. But throughout these changes of name, inevitable adaption of custom, and adjustment of Law, the spirit of the ancient Pharisee survives unaltered."
According to The Universal Jewish Encyclopedia, Vol. VIII, (1942) p.474 : "The Jewish religion as it is today traces its descent, without a break, through all the centuries, from the Pharisees. Their leading ideas and methods found expression in a literature of enormous extent, of which a very great deal is still in existence. The Talmud is the largest and most important single member of that literature."
Moshe Menuhim explains that the Babylonian Talmud embodied all the laws and legends, all the history and 'science,' all the theology and folklore, of all the past ages in Jewish life -- a monumental work of consolidation. In the Talmud, Jewish scholarship and idealism found their exclusive outlet and preoccupation all through the ages, all the way up to the era of Enlightenment. It became the principal guide to life and object of study, and it gave Judaism unity, cohesion and resilience throughout the dark ages.
The Talmud, more than any other literature, so defined Judaism that Rabbi Ben Zion Bokser admitted, "Judaism is not the religion of the Bible." (Judaism and the Christian Predicament, 1966, p.159) It is the Talmud that guides the life and spirit of the Jewish people.
"The Talmud is to this day the circulating heart's blood of the Jewish religion. Whatever laws, customs, or ceremonies we [Jews] observe -- whether we are Orthodox, Conservative, Reform or merely spasmodic sentimentalists -- we follow the Talmud. It is our common law." (A History of the Jews, Solomon Grayzel).
