This is why I think the death consequence was spiritual, not physical.
If so, this makes it even LESS likely that Adam understood the consequence of eating thereof.
How would he understand such a thing?
I think the consequences were immediate. What does the narrative show?
Two people completely out of their minds.
I love the unanswered question in Genesis three.
God asked Adam, "Who told you that you were naked?"
Who indeed. Humankind had given the enemy entrance to their minds.
https://soundcloud.com/user-426611522%2Fdevil-talkin
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You believe in the curse was spiritual death????? I've said this a hundred times and you've never said anything contrary, that i remember; "
Adam and Eve did not die spiritually!" In fact;
they actually gave access to another spirit, when they opened the door of temptation to another spirit which preached another gospel to them and they began thinking like the devil.
I know I've shared bits and pieces along with chunks occasionally, with you but never heard you refute anything I said. So let me just give you my whole study on that one verse.
GEN 2:17 and of the tree of knowledge of good and evil, thou dost not eat of it, for in the day of thine eating of it - dying thou dost die.'
dying is the process, dead is the outcome. Adam and Eve listened to another 'gospel' in the garden from and evil angel from heaven
GAL 1:8 But even if we or an angel from heaven, should preach to you a gospel contrary to that which we preached to you, let him be accursed.
The angel from Heaven Adam listened to, was; "
the SERPENT....or SATAN and the DEVIL"
THE DAY
The Hebrew word "
DAY" is sometimes defined by '
an associated term' according to Strong's.
3117
yowm:
a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next),
or figuratively (a space of time defined by an associated term), [often used adverbaly]
And in 'Genesis one' the '
associated term' definition of a chapter 1 creation "
day", was a 24 hour "evening and morning" time framed days.
But in the case of Adam/Eve being given the 'death sentence for sin' in chapter 2:17, the '
associated term' definition applies. Because concerning the time frame of '
the day' in which they would '
die' was in reference to '
the day' before the creation of 'earth' 'heavens' and 'rain/the flood' in 2:4,5.
GEN 2:4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens, 5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
In this verse above it speaks of '
in the day' God made "
the heavens and the earth". If you go back to chapter one, '
the heavens' were created on '
the day' before '
the earth'. So that's two days events in Genesis 1.
So the chapter 2 '
day' of dying from the curse of sin was going to happen to Adam/Eve, or anyone else, in the time-framed '
day' before the flood which was
1000 years later. All who died in '
the day/age' before the flood, or since, died short of "a 1000 years which is as 'a day' unto the Lord" 2Pe 3:8). Even Methuselah only made it to 960 before he died.
Therefore
'the day' of the curse of sin/death was like '
THE DAY OF THE LOCOMOTIVE' by definition. Not really 'a day' at all as we commonly think, but more of 'an age'.
ROM 8:11 and if the Spirit of Him who did raise up Jesus out of the dead doth dwell in you, He who did raise up the Christ out of the dead shall quicken also your dying bodies, through His Spirit dwelling in you.
ROM 8:11 Greek Interlinear: But, if, the, spirit, of the (one), having raised, of the, Jesus, from, (the) dead, dwells, in, you, the (one), having raised, from, (the) dead, Christ Jesus, will quicken, also, the, mortal, bodies, of you, through, the, indwelling, of him, spirit, in, you.
If the spirit (of Christ) of the one raised up (Jesus body), dwells in you, he that raised up Jesus from the dead shall also quicken your mortal bodies through his Christ spirit that dwelleth in you.
Other OT verses saying the word OLAM or "day" when it is obviously not some 24 hour period of time
PSA 137:7 Remember, O LORD, the children of Edom in THE DAY OF JERUSALEM;
PRO 16:4 The LORD hath made all things for himself: yea, even the wicked for THE DAY OF EVIL.
ECC 7:14 In the day of prosperity be joyful, but in THE DAY OF ADVERSITY
Ezekiel 22:24 Son of man, say unto her, Thou art the land that is not cleansed, nor rained upon in THE DAY OF INDIGNATION.
HEB 3:8 Harden not your hearts, as in the provocation, in THE DAY of TEMPTATION IN THE WILDERNESS
I know this 'DAY' definition thing is deep, and hard for many to grasp, but I've never found a easy way for anyone to understand.
/St. Steven