Again, no Scripture to support your claims. Just more avoidance. Ok, where does Scripture mention "a Memorial Temple." Where is it in Rev 20 - your only "proof"-text.John saw heaven, but mostly he was given visions of the earthly events. " And I saw the souls of them that had been beheaded for the witness of Jesus"
is a vision ON EARTH. What did you think, he saw spirit heads without bodies floating around in heaven?
Never read anything by him.
Nowhere, I said the Temple would be a Memorial Temple, a place for instruction and worship of our KING. Don't think He deserves to be in a beautiful Temple where nations from all over the earth can visit
Thrones
Thrones are always located within the heavenly domain prior to the new heavens and new earth.
Thrones are mentioned 47 times in Revelation.
There are only 3 references to the throne of God being on earth. They all relate to the new heavens and new earth (Revelation 21:5, 22:1, 3) after the millennial is completed. Of the rest: every mention of “throne” or “thrones” in Revelation is in heaven, apart from 3 pertaining to the kingdom of darkness. One refers to Satan’s throne in Revelation 2:13; the other two refer to the beast’s throne in Revelation 13:2; 16:10.
Take particular note of the fact that we are looking at a heavenly scene. We are looking at the souls of God’s people who are currently in heaven after the resurrection of Christ (the first resurrection).
Revelation 20 shows the victory, blessing and authority the dead in Christ enjoyed in heaven after Christ’s victory over death.
Souls
The scene that we observe in this symbolic passage is definitely a heavenly one. The believers in view are deliberately described as “the souls” proving that we are looking at the great heavenly host of the redeemed of God in disembodied form. As yet they have not received their glorified bodies.
These are believers that have been killed in this life for the faith.
This same group is seen elsewhere in Revelation.
Revelation 6:9-10 similarly says, closely paralleling the scene portrayed in Revelation 20, “I saw under the altar the souls (tas psychas) of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?”
The very next verse of this narrative (6:11) confirms, “And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.”
Here these disembodied saints are described as resting before “the altar” in heaven “for a little season” until the arrival of their “fellowservants” and “brethren” that are still being persecuted and “dwell on the earth.” This verifies the fact that this group is speaking of the disembodied saints and that they are located in heaven. Those who would suggest that “the souls” outlined in Revelation 20:4 are anything other than the same heavenly saints described in Revelation 6:9-10 are sadly mistaken. The Premillennial argument that they are glorified believers reigning over the wicked on earth during a supposed future post-Second Advent millennium is surely unsound?
Revelation 5, which is evidently located before the Second Advent, describes the same kingly/priestly reign of the redeemed in heaven, saying, “they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast (aorist active indicative) redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made (aorist active indicative) us unto our God kings and priests: and we shall reign (future article) on the earth” (v. 9).
There is little doubt this scene is current and relates to a time-period preceding the second coming of the Lord. Moreover, no reasonable Bible student would surely deny that the reading relates to anything other than the redeemed situated in heaven. Here, the disembodied spirits of the elect in heaven are seen reigning as kings and priests now. Significantly, and like Revelation 20:4, the dead in Christ in heaven are described (in relation to their kingship and priesthood) as “hast made” – proving this is speaking of the current fulfilment of the same. The aorist active indicative demonstrates that this is ongoing in this intra-Advent period.
John sees those that have been saved in heaven and explains how they continue in their kingly/priestly position. Here we see the two spiritual offices that believers (dead or alive) exercise and enjoy “in Christ.” They are kings and priests. The humble servant-hood of the true believer and his self-sacrificing walk is connected to his priestly position, whereas his reigning in spiritual power and authority is related to his kingly office.
Revelation 15:1-3 correspondingly parallels, speaking of the intra-Advent period, “I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God. I saw as it were a sea of glass mingled with fire: and them (the souls) that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass.”