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Thank you writing this. I believe we needed nothing to be saved initially but being saved initially is not the same as being saved in the end as you've demonstrated.Yes the result of Justification but justification is not eternal salvation!
we must participate in perseverance until death!
Union with God & His saints in Christ by the grace of justification by baptism with the infused supernatural virtues of faith, hope, & charity, sanctifying grace and the Holy Spirit.
Jn 3:16 Perpetual faith
mt 3:8 2 cor 7:10 fruits of repentance
Jn 15:4 abide in Christ & bear fruit
Lk 3:9 bear fruit
Lk 1:75 acts 10:35 deeds of righteousness
phil 1:11 fruits of righteousness
mt 26:41 watch and pray
mk 24:48 watch and pray
Lk 21:36 Watch and pray, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
mt 7:7 ask and you shall receive
Lk 9:23 phil 1:29 daily, deny thyself, take up thy cross and follow me.
ps 23:3 leads in paths (deeds) of righteousness acts 10:35
mt 7:14 narrow road that leads to life
2 pet 3:18 grow in grace
heb 6:12 faith & patience
rev 2:19 faith, patience, & works
rev 14:12 commandments, patience, & faith
mt 19:17 Jn 14:21 1 cor 7:19 1Jn 3:24 1 Jn 5:2-3 rev 12:17 keep the commandments
mt 10:22 mk 13:13 mt 24:13 endure to the end in patient suffering
rev 2:10 he who overcomes I shall give the crown of life!
((endure to the end shall be saved))
mk 13:13
And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved.
mt 10:22
And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.
mt 24:13
But he that shall endure unto the end, the same shall be saved.
heb 3:6
But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
heb 3:14
For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
rev 2:10
Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
Except that it is in the sense that once one is justified, they will be sanctified, and then glorified:Thank you writing this. I believe we needed nothing to be saved initially but being saved initially is not the same as being saved in the end as you've demonstrated.
Do you accept or reject theNon of the is Grace.
You state --- ""Of course I agree with Paul. That should be very clear from what I have posted,Asking to put a number on good deeds misses the point entirely. If God asks you to jump, you don't ask how high or how far, you just do it.
Does not Jesus teach that we are to judge the fruit of those who claim to be prophets?
Mat 7:15 “Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves.
Mat 7:16 You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles?
Mat 7:17 So, every healthy tree bears good fruit, but the diseased tree bears bad fruit.
Mat 7:18 A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit.
Mat 7:19 Every tree that does not bear good fruit is cut down and thrown into the fire.
Mat 7:20 Thus you will recognize them by their fruits. (ESV)
That's just one reason why works as evidence of salvation matters. Another reason is:
Mat 25:31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne.
Mat 25:32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats.
Mat 25:33 And he will place the sheep on his right, but the goats on the left.
Mat 25:34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.
Mat 25:35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me,
Mat 25:36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’
Mat 25:37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink?
Mat 25:38 And when did we see you a stranger and welcome you, or naked and clothe you?
Mat 25:39 And when did we see you sick or in prison and visit you?’
Mat 25:40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’
Mat 25:41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. (ESV)
Good works, or the lack thereof, speak against us at the judgement--they are evidence that one is saved, or not.
Asking "where does Paul teach we need to provide evidence of being justified," misses the point as well. It isn't a matter of needing to provide evidence, it's a matter of noticing our own works and what they are evidence of in our own lives. Here are Paul's reasons for the evidence of works:
Rom 2:6 He will render to each one according to his works:
Rom 2:7 to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life;
Rom 2:8 but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury. (ESV)
That agrees with Jesus's words. But, Paul clearly teaches that justification is by faith apart from works, so he is not saying here that salvation is by our works; he is saying our works show to whom or what our heart belongs.
2Co 13:5 Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test! (ESV)
In addition to examining one's desires and motives, one of the easiest ways to examine oneself is to look at one's works and what they show--do one's actions truly line up with one's beliefs, and do they line up with how Scripture says believers are supposed to act?
Of course I agree with Paul. That should be very clear from what I have posted, as none of that goes against anything I have posted and I have posted several of those passages myself. But, be careful when posting such passages, as you're missing context.
You quoted Eph. 2:8-9 but not verse 10:
Eph 2:10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. (ESV)
You quoted Titus 3:5 but not verse 8:
Tit 3:8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. (ESV)
And then there is what John says:
1Jn 2:3 And by this we know that we have come to know him, if we keep his commandments.
1Jn 2:4 Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, (ESV)
1Jn 3:10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother. (ESV)
Do you accept or reject the
You state --- ""Of course I agree with Paul. That should be very clear from what I have posted,
Then why are you quoting Matthew, John etc ?
They are not our Apostle or Minister, that role 'today' uniquely belongs to Paul - Rom 11:13, Rom 15:16, Acts 9:15
I like all the Apostles too.I like all the Apostles.
Just talking about Grace.
All their teachings are correct for their respective audience.
Our apostle & Minister today is Paul, not them
They all agree in what they say, which is why I quoted them and Paul. You say that “They are not our Apostle or Minister, that role 'today' uniquely belongs to Paul,” yet don’t seem to believe all that Paul says:You state --- ""Of course I agree with Paul. That should be very clear from what I have posted,
Then why are you quoting Matthew, John etc ?
They are not our Apostle or Minister, that role 'today' uniquely belongs to Paul - Rom 11:13, Rom 15:16, Acts 9:15
Thank you writing this. I believe we needed nothing to be saved initially but being saved initially is not the same as being saved in the end as you've demonstrated.
But all Apostles have something to offer.
To ignore what Matthew or John or any other NT writer states is to lose context and ignore God’s inspired Scriptures
God's character traits are eternal there is a reality that is true about the way to know God through embodying character traits that was true before God made any covenants with man, which has been revealed through God's covenants, and which is true regardless of which covenant someone is under, if any. For example, God's righteousness is eternal (Psalm 119:142), therefore all of God's righteous laws are also eternal (Psalm 119:160), so anyone who has the goal of knowing God through embodying His righteousness will consider any instructions that God has given to be eternal and cumulatively valid regardless of which covenant they are under. For instance, being a doer of charity was a to embody God's righteousness before God made any covenants with man, so that an eternally valid way to know God. In Genesis 18:19, God knew Abraham that he would teach his children and those of his household to walk in His way by being doers of righteousness and justice that the Lord might bring to him all that He has promised. In Exodus 33:13, Moses wanted God to be gracious to him by teaching him to walk in His way that he and Israel might know Him, and in 1 Kings 2:1-3, God taught how to walk in His way through the Torah.Actually @Justified, what you have to do with the other Apotle's Letters, and even Jesus's words that were written before His Cross birthed the NT Church, is .......you have to learn to "rightly divided" the Scriptures, as Paul teaches how.....so that you dont wrongly divided them, which is what causes heresy, and 45,000 "chrisitan" denominations in this world.
The Key is simple.........You always look at any verse through the LENS of The Cross.
This means...... "what has CHANGED" since the NT was created and the Body of Christ was birthed by the BLOOD ATONEMENT. ??
A.) SO VERY MUCH has changed.....
Is there anyone here on my Thread who has not yet realized that the NEW Covenant is not titled the "same" convenant"?
ITs NEW<<<<<<<<<<.
A 'NEW" Covenant"..... = new rules in place.
.so, you can't just jump into the bible and use all verses as if they are all doctrine for the Church, as they are NOT.
AA.) Heretics do not understand this fact...
So we look at a verse and we see if it FITS the NEW Covenant.....or not.......We see if it matches what God has created by the New Covenant, and if it does not.....as this is revealed by the LIGHT OF THE CROSS, then we "rightly divided" that this verse is not NT Church Doctrice....ect.
All the Apostles have something to offer, once they understood Paul's Gospel and His Doctrine.
Peter became clued in by Acts 10, and by 2nd Peter, at the end of His life He was teaching that Paul's "letters" are equal to the Torah.... they are "SCRIPTURE".
And later, Paul's letters that Peter had access to, became most of the NT Epistles and the Doctrine for the Church.
If you have something specific you disagree with in my post, then please point it out, as it isn’t helpful to speak in generalities.Actually @Justified, what you have to do with the other Apotle's Letters, and even Jesus's words that were written before His Cross birthed the NT Church, is .......you have to learn to "rightly divided" the Scriptures, as Paul teaches how.....so that you dont wrongly divided them, which is what causes heresy, and 45,000 "chrisitan" denominations in this world.
The Key is simple.........You always look at any verse through the LENS of The Cross.
This means...... "what has CHANGED" since the NT was created and the Body of Christ was birthed by the BLOOD ATONEMENT. ??
A.) SO VERY MUCH has changed.....
Is there anyone here on my Thread who has not yet realized that the NEW Covenant is not titled the "same" convenant"?
ITs NEW<<<<<<<<<<.
A 'NEW" Covenant"..... = new rules in place.
.so, you can't just jump into the bible and use all verses as if they are all doctrine for the Church, as they are NOT.
AA.) Heretics do not understand this fact...
So we look at a verse and we see if it FITS the NEW Covenant.....or not.......We see if it matches what God has created by the New Covenant, and if it does not.....as this is revealed by the LIGHT OF THE CROSS, then we "rightly divided" that this verse is not NT Church Doctrice....ect.
I agree. If "staying saved" relied on our works, we would never have assurance, and Scripture tells Christians that they can have assurance. For example:Salvation is Eternal........its not something you do........Its Jesus on The Cross.
HE is Salvation.... and you can't do that for yourself.
See, Salvation is a GIFT from God,......and you dont work for a Gift.... and you can't earn it..........you can only Receive it.. "by faith".
Now after you have received God's Gift of Salvation, who is "CHRIST IN YOU"..... then work and do all you can.....but not to try to stay saved, as if you are trying to stay saved then you have not yet understood The Cross of Christ or why the Blood of Jesus was shed for you.
Good to see you quoting 2 Tim :)They all agree in what they say, which is why I quoted them and Paul. You say that “They are not our Apostle or Minister, that role 'today' uniquely belongs to Paul,” yet don’t seem to believe all that Paul says:
2Ti 3:16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,
2Ti 3:17 that the man of God may be complete, equipped for every good work.
You don’t seem to understand that Paul still had a custom of speaking to Jews (Acts 13:14-48; 14:1-3; 17:1-3, 10, 17; 18:4-5; 19:8-10) and that Gentiles were converted through Peter before Paul even started, and even then he still spoke with Gentiles (Gal. 2:11-14).
To ignore what Matthew or John or any other NT writer states is to lose context and ignore God’s inspired Scriptures which are useful and beneficial to us in many ways.
All of that suggests you may not understand what is meant by Paul’s claim to be the apostle to the Gentiles. In no way whatsoever does it mean we only follow Paul’s teachings.
the same word in scripture can have more than one meaningOf course I believe it. It is also another verse that proves your claim, "eternal life is not eternal salvation," to be incorrect. As I posted previously:
Mat 25:46 And these will go away into eternal punishment, but the righteous into eternal life.” (ESV)
Do you disagree with Jesus? Was he wrong to use "eternal life" when he clearly means "eternal salvation"?
What about them? I fully agree with those. Why do you want me to respond to those verses when you're not willing to respond to the ones I've posted?
As I stated previously:
Salvation is spoken of in Scripture using three terms: justification (a one-time, past event); sanctification (both a one-time, past event and ongoing process); glorification (at death or after the final judgement). Justification leads to sanctification, which leads to glorification. (HERE)
Justification as it relates to the one-time event, the first step of salvation, is found in definitions 1 and 3. Once a person is justified, they are saved--they have eternal life and eternal salvation. (HERE)
No. A person who is truly saved follows and obeys Jesus because he commanded they do it and because they love him.
I have never heard anyone preach that, although it sounds likely, given the amount of false doctrine and heresy that has been accepted for decades in American Evangelicalism.
why does scripture warn of sin that causes the loss of souls?Of course I believe it. It is also another verse that proves your claim, "eternal life is not eternal salvation," to be incorrect. As I posted previously:
Mat 25:46 And these will go away into eternal punishment, but the righteous into eternal life.” (ESV)
Do you disagree with Jesus? Was he wrong to use "eternal life" when he clearly means "eternal salvation"?
What about them? I fully agree with those. Why do you want me to respond to those verses when you're not willing to respond to the ones I've posted?
As I stated previously:
Salvation is spoken of in Scripture using three terms: justification (a one-time, past event); sanctification (both a one-time, past event and ongoing process); glorification (at death or after the final judgement). Justification leads to sanctification, which leads to glorification. (HERE)
Justification as it relates to the one-time event, the first step of salvation, is found in definitions 1 and 3. Once a person is justified, they are saved--they have eternal life and eternal salvation. (HERE)
No. A person who is truly saved follows and obeys Jesus because he commanded they do it and because they love him.
I have never heard anyone preach that, although it sounds likely, given the amount of false doctrine and heresy that has been accepted for decades in American Evangelicalism.
Again, what about them? I fully agree with those. Why do you want me to respond to those verses when you're not willing to respond to the ones I've posted?why does scripture warn of sin that causes the loss of souls?
(( will never inherit the kingdom of God or attain to eternal salvation ))
mt 25:30
Eph 5:2-6
gal 5:1
gal 5:19-21
gal 6:7-8
1 cor 6:9-10 & 15-20
1 tim 5:12
rev 21:8
rev 21:27
rom 8:1
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
(what if they walk after the flesh?)
Gal 6:7-8
7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
Romans 8:13
For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
Matthew 25:46
And these shall go away into everlasting punishment: but the righteous into life eternal.
thks