bbyrd009
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- Nov 30, 2016
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the lengths some guys will go to to court a girl, huh?The last few number of posts look like you are talking to an imaginary friend.
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the lengths some guys will go to to court a girl, huh?The last few number of posts look like you are talking to an imaginary friend.
I agree to all.
The Trinity is not easily found in scripture...
The theory of the Trinity was put together after Jesus ascended and slowly over time by those who came after Him. It is only found in the bible when one looks for it, so it wouldn't be easy to see as we read through.
This is a good link which could be read by those interested...
Is the Trinity taught in the Bible?
I agree to all.
The Trinity is not easily found in scripture...
The theory of the Trinity was put together after Jesus ascended and slowly over time by those who came after Him. It is only found in the bible when one looks for it, so it wouldn't be easy to see as we read through.
This is a good link which could be read by those interested...
Is the Trinity taught in the Bible?
click to expandNo intentional lies of which I am aware were told. This doesn't mean they were right.
It's hard for me to explain fairly since I know long subscribe to it. One explanation I heard from another person was that the Oneness belief was simply the flip side of the Trinity belief. That is, the trinitarians believe in 3 in 1 [Father, Son and Holy Ghost], while the oneness people believe in 1 in 3.
Actually where I was in oneness however they believe in only one God with the three manifestations. In other words, the Father is Jesus. The Son is Jesus. The Holy Ghost is Jesus.
Yes. I have heard of this. There are 3 persons. Each one has God in them.
That makes 3 Gods...no? And re every person being Jesus, I don't think that could work either since each one has His very own attributes. Each one is the same, and each one is different. The same in nature, different in attributes. Different in Standing. Will do a post on this...
The trinitarians usually use the Matt 28:19 as the primary, while the oneness use Acts 2:38 as the primary. In both cases they speak of a literal pronunciation of words spoken by the baptizing minister while performing the baptism. Among Trinitarians some baptize by sprinkling while others use immersion in water. The Oneness people always baptize by immersion. I disagree with both of them on the words to be pronounced during the ritual. The Oneness people say that Matt 28:19 only uses titles while Acts 2:38 actually uses the name [Jesus].
I believe that we should baptize the way Jesus said to, in form:
Immersed, if possible, but not necessarily, and saying the words...
"In the name of the Father and of the Son and of the Holy Spirit".
This is what Jesus said to do in Mathew 28:19. If He said it, there must be a reason and we should trust Him.
Acts 2 is the difference between being baptized in John's name or in Jesus' name.
For me the baptism needs to be IN the Name rather while speaking the name. Consider the meaning of this verse:
"For where two or three are gathered together in my name, there am I in the midst of them." Matt 18:20
What does it means to be in his name? For me it means to be in the Spirit as expressed in the following verse:.
"If we live in the Spirit, let us also walk in the Spirit." Gal 5:25
If we are baptized in the Spirit, what difference would it make what words the minister actually speak with his mouth while doing it?
If you read my previous answer, I think you'll find that we're saying the same thing.
The baptism of fire I do not connect directly with water or Spirit baptisms. What is fire in scripture?
"For our God is a consuming fire." Heb 12:29 [Deut 4:24]
And what does God the consuming fire do?
"Understand therefore this day, that the LORD thy God is he which goeth over before thee; as a consuming fire he shall destroy them, and he shall bring them down before thy face: so shalt thou drive them out, and destroy them quickly, as the LORD hath said unto thee." Deut 9:3
But, must the fire of God always consume and destroy?
"And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.
And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I." Exodus 3:2-4
But then see here an example of fire that consumes on the one hand and on the other does not consume:
"Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego" Dan 3:22
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.
Dan 3:26 Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire.
Dan 3:27 And the princes, governors, and captains, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.
So is this not then the consuming firing of God that consumes that which binds us and that which is opposed to God while stand beside those who stand with God. So the baptism of fire may then be the trials we must go through to clean us up and move us closer to God. The trials of Job, which led him closer to God could certainly be understood as a baptism of fire.
Very interesting.
But Jesus did say to wait in Jerusalem and the Apostles would be baptized with the Holy Spirit for power to witness in all the earth.
Then in Acts 2:3 there appared tongues as of fire on each apostle.
Fire could mean different things.
I'm posting a link for your consideration.
What is the baptism of/by/with fire?
No need know Greek. It's theology, the study of God.Actually, while not a student of the Greek, my Strong's and my Vine's Expository Dictionary show the same verb form, begotten [#1085], is used with regard to a human bearing children. Another form of the same verb, begat [#1080] is used for example in Matthew chapter 1 to describe the human begetting of children. While it could mean what you say it does, it does not I believe establish it as God begetting God. Someone with knowledge of the Greek may correct me on this.
The distinction between God and Lord seems to be right to me, but I have never that I recall tried to confirm it.
Of course it's in scripture.the trinity is clearly taught in scripture but has been and is missed by Jews, Muslims and Christians - see Genesis 18 - twinc
the trinity is clearly taught in scripture but has been missed by Jews, Muslims and Christians - see Genesis 18 - twinc
Jesus separated it.My point was that if early believers who wrote the epistles in the NT were aware of a Trinity and believed in it as it is usually defined, why would they not include the Holy Spirit along with the Father and the Son in each greeting? This is not proof but an indication that the Holy Spirit was not an entity that needed to be addressed equally with Father and Son.
Calling Jesus, God, is an easy thing for me. The Holy Spirit, however, I find it difficult to separate from the Father who is certainly a Spirit and Holy. Why is it necessary to see the HS as a separate but equal part rather than a special gift or manifestation of the Father for men?
Jesus could not have been created. Even if first. He was Always a part of God as the Word of God.Time is always a problem because what is it to God anyway if for Him there really in no time? Some believers insist that God is limited by time, while other insist that time itself is one of God creations. While I can easily believe that Jesus created first in order to then do the rest of creation, I usually go along with there being no time for God. In this I catch myself in a quandary. It is problematic is deciding whether Jesus is always and simultaneous with the Father or Jesus is subsequent to the Father. And there I hang. Step out here in faith? Why? Is it needful to know the resolution to my quandary?
Without looking it up somewhere, I do not know what you mean by "position".
I can't break software.the problem with "click to expand" is now you break the software for anyone you are talking with. Anyway,
ok, no problem: Who is this 'Son of Man?'
While you have the light, believe in the light so that you may become sons of light."
Jesus said this, then went away and hid from them.
that is who i believe this "Son of Man" is, and the second sentence cannot be dropped, it is intrinsic to the truth here.
Satan also believes,,, but I DID say FOLLOWERS.is dismissed by your next statement,
which i agree to, but that means "because He was soon to die" cannot be correct.
possibly, but i would keep an open mind there, might be other valid interpretations
this describes two different people to me; there are believers, like satan, and then there are followers of Christ, and the two don't have much of anything to do with each other that i can see
Jesus did not want to be on the same plane as God Father."A conflation of what two ideas?"
Son of Man and The light, which is the one that cannot be true, unless Jesus was worried about His dying removing their path to Him, which cannot be true if we have access to Him now, right
"I think he's just stating that He's the light."
a perfectly logical assumption on the face of it, yes.
Now just incorporate "Why do you call Me good? No one is good except the Father" into that, i guess
iow you are being invited to assume that Jesus was stating that He is the light, but then you have a logical conundrum, as we have already discovered. When Christ was crucified Grace was not removed, but instituted
He hid from them."But Jesus was also much more."
"and then He went away and hid from them."
well, God does not speak there, but i get you, and i am not denying that one should follow Christ, ok. But i am saying that Greeks who came to supposedly worship Jesus ended up talking to some particular Apostles, who then went to Jesus and got an answer not for the Greeks, but instead in reference to them, and then He went and "hid from them."WHO is God speaking to in Daniel 7:13-14?
He is the light of the world, and He is in the world, thought we already cleared that up. Was is not the right tense then, iowHe was the light of the world and He was IN the world.
"because a day may come when our hearts are hardened and He will be shut out."Also, you say there are different interpretations.
You keep them to yourself?
the point being that Grace did not die when Christ was crucified, yesGrace. Did grace not exist in the O.T.?
You mean it only became available after the crucifixion?
GOD IS GRACE.
How do you separate God from His being?
ha well understand that i am guessing now, ok, and your guess is as good as mine, but some Greeks came to worship Him, and He hid from them, so fit that in however seems right to you.He hid from them.
Why?
What do YOU think?
Don't let me do all the work!
should tell one all they need to know about where "Trinity" came from imo.Theodosius would tolerate no dissenting views. He issued his own edict that read: “We now order that all churches are to be handed over to the bishops who profess Father, Son and Holy Spirit of a single majesty, of the same glory, of one splendor, who establish no difference by sacrilegious separation, but (who affirm) the order of the Trinity by recognizing the Persons and uniting the Godhead”
meaning Jesus could not have meant "hurry, while I am still physically here," which is the logical assumption one gets from reading the passage. Because they are led into it on purpose. This is "see and not see."the point being that Grace did not die when Christ was crucified, yes