Let's take just one GLARING EXAMPLE from the CCC.
THE CATECHISM OF THE CATHOLIC CHURCH
IV. The Canon of Scripture
120 It was by the apostolic Tradition that the Church discerned which writings are to be included in the list of the sacred books.90
This complete list is called the canon of Scripture. It includes 46 books for the Old Testament (45 if we count Jeremiah and Lamentations as one) and 27 for the New.91
The Old Testament: Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, Ruth, 1 and 2 Samuel, 1 and 2 Kings, 1 and 2 Chronicles, Ezra and Nehemiah, Tobit, Judith, Esther, 1 and 2 Maccabees, Job, Psalms, Proverbs, Ecclesiastes, the Song of Songs, the Wisdom of Solomon, Sirach (Ecclesiasticus), Isaiah, Jeremiah, Lamentations, Baruch, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zachariah and Malachi. [Note: the seven books in red are apocryphal books NOT FOUND in the Hebrew Tanakh]
NOW THE TRUTH OF THE MATTER ON THE AUTHORITY OF CHRIST
And beginning at Moses and all the prophets, He [Christ] expounded unto them in all the Scriptures the things concerning himself... And they said one to another, Did not our heart burn within us, while He talked with us by the way, and while He opened to us the Scriptures?... And He [Christ] said unto them [the apostles], These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the [1] Law of Moses, and in [2] the Prophets, and in [3] the Psalms, concerning me. Then opened He their understanding, that they might understand the Scriptures (Luke 24:27,32,44,45)
The Lord Jesus Christ -- who said that He had supreme authority in Heaven and earth -- authoritatively called the Hebrew Bible (the Tanakh) "the Scriptures", "all the Scriptures", "Moses and the Prophets", and "the Law of Moses, the Prophets, and the Psalms". That body of Scriptures consists of ONLY 24 BOOKS (39 in our OT). Not 46 books as alleged by the Catholic Church in the CCC.
NOW THE TRUTH OF THE MATTER AS FOUND IN THE HEBREW
1. The Tanakh = the Protestant Old Testament (39 books because several were split)
2. The Tanakh has three major divisions as stated by Christ:
TORAH = the Law of Moses (5 books)
NEVIIM = the Prophets = (8 books)
KETUVIM = the Psalms (or Writings) = 11 books
TOTAL = 24 BOOKS
TORAH = Genesis, Exodus, Leviticus, Numbers, Deuteronomy
NEVIIM = Joshua, Judges, Samuel (1 book), Kings (1 book), Isaiah, Jeremiah, Ezekiel, The Twelve (all 12 minor prophets in 1 book).
KETUVIM = Psalms, Proverbs, Job, Song of Songs, Ruth, Lamentations, Ecclesiastes, Esther, Daniel, Ezra-Nehemiah (1 book), Chronicles (1 book).
As you can see, those seven apocryphal books are NOT INCLUDED. Since Scripture is foundational, we need not even go into all the other errors of the Catholic Church.
The Protestants attempt to defend their rejection of the deuterocanonicals on the ground that the early Jews rejected them. However, the Jewish councils that rejected them (e.g., School of Javneh (also called “Jamnia” in 90 – 100 A.D.) were the same councils that rejected the entire New Testatment canon.
Thus, Protestants who reject the Catholic Bible are following a Jewish council that rejected Christ and the Revelation of the New Testament. (Enoch's "authority")
Matt. 2:16 – Herod’s decree of slaying innocent children was prophesied in Wis. 11:7 – slaying the holy innocents.
Matt. 6:19-20 – Jesus’ statement about laying up for yourselves treasure in heaven follows Sirach 29:11 – lay up your treasure.
Matt.. 7:12 – Jesus’ golden rule “do unto others” is the converse of Tobit 4:15 – what you hate, do not do to others.
Matt. 7:16,20 – Jesus’ statement “you will know them by their fruits” follows Sirach 27:6 – the fruit discloses the cultivation.
Matt. 9:36 – the people were “like sheep without a shepherd” is same as Judith 11:19 – sheep without a shepherd.
Matt. 11:25 – Jesus’ description “Lord of heaven and earth” is the same as Tobit 7:18 – Lord of heaven and earth.
Matt. 12:42 – Jesus refers to the wisdom of Solomon which was recorded and made part of the deuterocanonical books.
Matt. 16:18 – Jesus’ reference to the “power of death” and “gates of Hades” references Wisdom 16:13.
Matt. 22:25; Mark 12:20; Luke 20:29 – Gospel writers refer to the canonicity of Tobit 3:8 and 7:11 regarding the seven brothers.
Matt. 24:15 – the “desolating sacrilege” Jesus refers to is also taken from 1 Macc. 1:54 and 2 Macc. 8:17.
Matt. 24:16 – let those “flee to the mountains” is taken from 1 Macc. 2:28.
Matt. 27:43 – if He is God’s Son, let God deliver him from His adversaries follows Wisdom 2:18.
Mark 4:5,16-17 – Jesus’ description of seeds falling on rocky ground and having no root follows Sirach 40:15.
Mark 9:48 – description of hell where their worm does not die and the fire is not quenched references Judith 16:17.
Luke 1:42 – Elizabeth’s declaration of Mary’s blessedness above all women follows Uzziah’s declaration in Judith 13:18.
Luke 1:52 – Mary’s magnificat addressing the mighty falling from their thrones and replaced by lowly follows Sirach 10:14.
Luke 2:29 – Simeon’s declaration that he is ready to die after seeing the Child Jesus follows Tobit 11:9.
Luke 13:29 – the Lord’s description of men coming from east and west to rejoice in God follows Baruch 4:37.
Luke 21:24 – Jesus’ usage of “fall by the edge of the sword” follows Sirach 28:18.
Luke 24:4 and Acts 1:10 – Luke’s description of the two men in dazzling apparel reminds us of 2 Macc. 3:26.
John 1:3 – all things were made through Him, the Word, follows Wisdom 9:1.
John 3:13 – who has ascended into heaven but He who descended from heaven references Baruch 3:29.
John 4:48; Acts 5:12; 15:12; 2 Cor. 12:12 – Jesus’, Luke’s and Paul’s usage of “signs and wonders” follows Wisdom 8:8.
Luke 1:52 – Mary’s magnificat addressing the mighty falling from their thrones and replaced by lowly follows Sirach 10:14.
Luke 2:29 – Simeon’s declaration that he is ready to die after seeing the Child Jesus follows Tobit 11:9.
Luke 13:29 – the Lord’s description of men coming from east and west to rejoice in God follows Baruch 4:37.
Luke 21:24 – Jesus’ usage of “fall by the edge of the sword” follows Sirach 28:18.
Luke 24:4 and Acts 1:10 – Luke’s description of the two men in dazzling apparel reminds us of 2 Macc. 3:26.
John 1:3 – all things were made through Him, the Word, follows Wisdom 9:1.
John 3:13 – who has ascended into heaven but He who descended from heaven references Baruch 3:29.
John 4:48; Acts 5:12; 15:12; 2 Cor. 12:12 – Jesus’, Luke’s and Paul’s usage of “signs and wonders” follows Wisdom 8:8.
John 5:18 – Jesus claiming that God is His Father follows Wisdom 2:16.
John 6:35-59 – Jesus’ Eucharistic discourse is foreshadowed in Sirach 24:21.
John 10:22 – the identification of the feast of the dedication is taken from 1 Macc. 4:59.
John 10:36 – Jesus accepts the inspiration of Maccabees as He analogizes the Hanukkah consecration to His own consecration to the Father in 1 Macc. 4:36.
John 15:6 – branches that don’t bear fruit and are cut down follows Wis. 4:5 where branches are broken off.
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Furthermore, there is no historical evidence of a 66 book Bible before the 14th century.