Hi Richard,
Thanks for your reply.
You are correct that it was made with the Jews initially, but for God's word to Eve in Gen 3:15 to be fulfilled, and for God's promise that Abraham would be the father of many nations and through him would all the nations of the world be blessed, that same covenant had to be opened up to the Gentiles.
This is what Isaiah had prophesied many times. The New Covenant was not complete in the lives of Christ's disciples, until the Holy Spirit had been given on the day of Pentecost. Paul later explains in Gal 3:14 how this baptism in the Holy Spirit was what God had been referring to when He made His promises about blessing to Abraham.
The Jews were complicit in Christ's death, but Christ Himself said He would be put to death by Gentiles.
I think that's a bit of an oversimplification. Here is what Paul said -
Romans 13:38 Be it known unto you therefore, men [and] brethren,
39 And by him all that believe are justified from all things,
I'm not sure if I understand this statement, Richard, because there is no teaching that the shed blood (of animals) reconciles men to God inside the Law of Moses, either.
1 Timothy 2:5 For [there is] one God, and one mediator between God and men, the man Christ Jesus;
Hebrews 9:15 And for this cause he is the mediator of the new testament, that by means of death,
The gospel of Jesus Christ - same as Paul? You can read it in Acts 10:34 - 47. 1 Cor 15:3 - 8.
In Peter's sermon, where did he say anything about 'Messiah' or 'King of Israel'?
About being dead to the law: Jesus Christ knew that He was 'the end of the law for righteousness to everyone that would believe'. Rom 10:4
The whole point of His gospel was the proclamation of the kingdom (or reign) of God within us. He is to be a new ruler over us. Instead of Satan, sin and death, we are to be governed by the life which available through the cross.
This is what Jesus meant when He preached this: Mark 8:35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it. It's the same as Paul states in Philippians about losing everything for the sake of gaining Christ. Mark 8:34, Mark 10:28.
And that is only possible if we will to die to sin - and if we will to enter into the same situation He had been in - 'being delivered by the determinate counsel and foreknowledge of God' Acts 2:23 - to be identified with Christ in His death, Psa 7:13a, as only in His resurrection life is there the fellowship with God which we need. Matt 26:29
Well I know if I mention the Samaritans, you're going to call them Jews, but the Jews hadn't thought of them as Israelites for a long time because of the intermarriage which had taken place with the Assyrians. However, there was more than Cornelius who was baptised in the Spirit at his home when Peter preached, Matt 16:19, and the main point in this discussion is that Peter preached the same gospel as Paul.
Of course it was preached from a different perspective, but if you compare the sermons we do have from Peter, which were preached before Paul's, they share much common content - despite your denial of it.
Sorry I can't answer more tonight ... maybe tomorrow there will be more.
Thanks for your reply.
*** The “new covenant” that Jesus mentioned at His last supper was made with the Jews, not the Gentiles (See Jer 31:31-33 below).
You are correct that it was made with the Jews initially, but for God's word to Eve in Gen 3:15 to be fulfilled, and for God's promise that Abraham would be the father of many nations and through him would all the nations of the world be blessed, that same covenant had to be opened up to the Gentiles.
This is what Isaiah had prophesied many times. The New Covenant was not complete in the lives of Christ's disciples, until the Holy Spirit had been given on the day of Pentecost. Paul later explains in Gal 3:14 how this baptism in the Holy Spirit was what God had been referring to when He made His promises about blessing to Abraham.
All I see in the 4 gospels and the first 8 or 9 chapters of Acts is that Jesus was the Jewish Messiah and king and that the Jews had murdered Him.
The Jews were complicit in Christ's death, but Christ Himself said He would be put to death by Gentiles.
The gospel at that time was simply for the Jews to believe (accept) that Jesus was their Messiah and king.
I think that's a bit of an oversimplification. Here is what Paul said -
Romans 13:38 Be it known unto you therefore, men [and] brethren,
that through this man is preached to you the forgiveness of sins:
39 And by him all that believe are justified from all things,
from which ye could not be justified by the law of Moses.
There is no teaching that the shed blood reconciles men to God outside of the Law of Moses.
I'm not sure if I understand this statement, Richard, because there is no teaching that the shed blood (of animals) reconciles men to God inside the Law of Moses, either.
1 Timothy 2:5 For [there is] one God, and one mediator between God and men, the man Christ Jesus;
Hebrews 9:15 And for this cause he is the mediator of the new testament, that by means of death,
for the redemption of the transgressions [that were] under the first testament,
they which are called might receive the promise of eternal inheritance.
*** What gospel did Peter preach?
The gospel of Jesus Christ - same as Paul? You can read it in Acts 10:34 - 47. 1 Cor 15:3 - 8.
Was it a gospel that said he was dead to the Law or just that Jesus was the Messiah and King of Israel?
In Peter's sermon, where did he say anything about 'Messiah' or 'King of Israel'?
About being dead to the law: Jesus Christ knew that He was 'the end of the law for righteousness to everyone that would believe'. Rom 10:4
The whole point of His gospel was the proclamation of the kingdom (or reign) of God within us. He is to be a new ruler over us. Instead of Satan, sin and death, we are to be governed by the life which available through the cross.
This is what Jesus meant when He preached this: Mark 8:35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it. It's the same as Paul states in Philippians about losing everything for the sake of gaining Christ. Mark 8:34, Mark 10:28.
And that is only possible if we will to die to sin - and if we will to enter into the same situation He had been in - 'being delivered by the determinate counsel and foreknowledge of God' Acts 2:23 - to be identified with Christ in His death, Psa 7:13a, as only in His resurrection life is there the fellowship with God which we need. Matt 26:29
With the exception of Corneluis, what other Gentiles were saved through Peter‘s preaching? Show me where Peter ever preached to the Gentiles other than Corneluis.
Well I know if I mention the Samaritans, you're going to call them Jews, but the Jews hadn't thought of them as Israelites for a long time because of the intermarriage which had taken place with the Assyrians. However, there was more than Cornelius who was baptised in the Spirit at his home when Peter preached, Matt 16:19, and the main point in this discussion is that Peter preached the same gospel as Paul.
Of course it was preached from a different perspective, but if you compare the sermons we do have from Peter, which were preached before Paul's, they share much common content - despite your denial of it.
Sorry I can't answer more tonight ... maybe tomorrow there will be more.