I believe one who deliberately sins in not a Christian.

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mjrhealth

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Doing hey,

Mat 7:20 Wherefore by their fruits ye shall know them.
Mat 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
Mat 7:22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Mat 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Doing is no gaurantee of anything, knowing about jesus or even knowing Hs name is no gaurantee of anything, neither is going to church nor reading the bible.

Luk 17:7 But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
Luk 17:8 And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?
Luk 17:9 Doth he thank that servant because he did the things that were commanded him? I trow not.
Luk 17:10 So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

A lot of people "doing"

Luk 10:38 Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
Luk 10:39 And she had a sister called Mary, which also sat at Jesus' feet, and heard his word.
Luk 10:40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
Luk 10:41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
Luk 10:42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

Wil you be found at His feet??

In all His Love
 

IBeMe

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mjrhealth : Doing is no gaurantee of anything...
God says different ... I'm going to believe God.

"Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven."

You quote some scriptures ... none of them contradict ... only confirm.

So, what is your point?

If we're going to " doeth the will of my Father", then we're going to live by the whole Word of God.


mjrhealth : Wil you be found at His feet??
In all His Love
Do you understand what your asking?

What must we do to be in His love?

"He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him."

Guess what ... it's going to require some "doeth" ... We have to keep His commandments.

If we don't keep His commandments; God decrees that's proof that we don't love Him.

"He that loveth me not keepeth not my sayings ..."

Right away, we can see that no good is going to come from that.

So, yeah; Jesus says if we do this: doeth the will of my Father which is in heaven.; we "shall enter into the kingdom of heaven."

This isn't complicated and God didn't lie to us.

Shouldn't we just do what He says?

Can we trust Him?

.
 

williemac

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IBeMe said:
God says different ... I'm going to believe God.

"Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven."

You quote some scriptures ... none of them contradict ... only confirm.

So, what is your point?

If we're going to " doeth the will of my Father", then we're going to live by the whole Word of God.


Do you understand what your asking?

What must we do to be in His love?

"He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him."

Guess what ... it's going to require some "doeth" ... We have to keep His commandments.

If we don't keep His commandments; God decrees that's proof that we don't love Him.

"He that loveth me not keepeth not my sayings ..."

Right away, we can see that no good is going to come from that.

So, yeah; Jesus says if we do this: doeth the will of my Father which is in heaven.; we "shall enter into the kingdom of heaven."

This isn't complicated and God didn't lie to us.

Shouldn't we just do what He says?

Can we trust Him?

.
We can trust Him to do what He said He will do. When His disciples asked how many times they should forgive a brother...maybe 7?...His reply was 70 times 7. Do we expect that He Himself will not do the same? When we keep His sayings...why not keep that saying? When He said neither do I condemn you, go and sin no more, do we expect that to be the last chance anyone gets? Or would we expect that He would say the same the next time...and the next time after that, and so on and so on! ?

In terms of doing His will, if we want to be in covenant with God and stay in covenant with God, then we ought to know His will for us in that regard.

This is all about a willful desire to be in covenant with God. That is the bottom line of this debate.

John said that there are three things in the world..the lust of the flesh, the lust of the eyes, and the pride of life (1John 2:16). It happens that Jesus was tempted in all three areas. It also happens that Eve was deceived in all three areas in her temptation. The third of these is a type of the original offense of Lucifer, which was the desire to take the place of God, and be like God. (the pride of life) . God gives grace to the humble and resists the proud.

The covenant we are in with God is a covenant that is ruled by grace. The former one was under the rule of law.

The letter to the Hebrews was all about shedding light on the differences between the two covenants.

The passage that is hotly debated is Heb.10:26, in regards to willful sin. Willful is a much stronger word than deliberate. This is not about deliberate sin. This is something that is all encompassing. This is why the prefix "will" is used, and the suffix "full" is used. It is a horrible misrepresentation to translate that as merely "deliberate".

The author followed up that verse by comparing it with the rejection of Moses. This is more than a mere action. This is about a state of mind.

If we take 10:26 to mean that a deliberate sin, such as lying, stealing, violence, sexual immorality, then we have to conclude that these are unforgivable sins. That would be grave error. Does 70 times 7, suddenly change? Those examples relate mainly to the lust of the flesh and of the eyes. Willful sin is all encompassing. It includes all three offenses. The result of which becomes a refusal to be in covenant with God.

In Lucifer's offense, he broke away from covenant relationship with God. He denied his created purpose. This is a state of mind, a mental and thoughtful determination. This is the basis of willful sin, believe it or not.

With that in mind, the letter to the Hebrews was written to teach them about the new covenant. This covenant is made possible by the blood sacrifice of the Lamb; Jesus the Christ. It is the 'covenant in His blood'. The only way that there can be no more sacrifice for sin is if there is no covenant. A covenant is an ongoing relationship, not a one time event.

Heb.10:26 comes hot after the heels of the admonishing to not forsake the assembling together. There is an aspect of walking away from God altogether. This passage is directly related to Heb.6:4:6. It is about falling away entirely from relationship with God. This explains Heb.10"39..." but we are not of those who fall back to perdition, but of those who believe to the saving of the soul".

The willful sin of Heb.10:26 is about falling back out of covenant relationship with God.......where there is no sacrifice, no grace, no mercy, no forgiveness, no remission .

It is a total misrepresentation of these underlined to suggest that they do not apply to a believer who sins on purpose. As well, it is a total and very damaging misrepresentation of Heb.10:26 and a denial of the very covenant of grace, and denial of the assurance that if a believer sins he has an advocate with the Father (1John2:1).

Our covenant with God is not governed by law, but by grace. Our part of it is faith, not works.

The works we do as Christians are not for the purpose of entering into nor remaining in, covenant with God.

Unbelief puts one outside of the covenant of grace. This is the only place where law has jurisdiction; outside of grace. But this is also the place where there is no more sacrifice, no more covenant. Thus will FULL sin is that which includes a willful rejection of the blood sacrifice of Jesus.

I think you should reconsider your stance that the sacrifice of Jesus does not apply to the believer, or that it applies only to the sins committed previous to a person's faith. If that were the case, then we would have life alright, but with no covenant, since the old one is done away with.

We are initially justified by faith, entering into the new covenant of grace. . We remain justified by remaining in the covenant of grace, through faith...not of works, lest any man should boast.
 
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mjrhealth

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Yes ibeme. i do know what I am asking, I spend a lot of time there at His feet, dont you???? How else do you know the will of God??

And Jesus went into the garden to pray....

Thank God I have Christ with me daily.

In all His Love
 

williemac

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My reply, #83 is typically met with opposition on the basis that it appears to be equal to a license to sin. Notwithstanding that my reply is on a sound scriptural basis......A few comments on this argument:

A license in so many words is basically permission. There is never any indication in any place in the bible that man has permission to sin. So my viewpoint is no attempt at suggesting such a license exists.

If we had permission to sin, there would be no consequences nor penalty. That is what permission would look like. But there are consequences and there are penalties. What has changed is that for those in covenant with God through the blood of Jesus, the specific penalty of eternal death has been removed. He who has the Son has life.

In this life, there are natural consequences for sin, and there also is the authority of Jesus, Who has the prerogative to rebuke and chasten those whom He loves. These are the current penalties in place for those in covenant relationship with God.

To those who think it should be worse, my question would be the same one Jesus asked others........."Is your eye evil because I am (He is) good?" Does anyone object that they are working harder and trying harder than someone else? What's with that?
 

IBeMe

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williemac : We can trust Him to do what He said He will do. When His disciples asked how many times they should forgive a brother...maybe 7?...His reply was 70 times 7. Do we expect that He Himself will not do the same?
Who's in charge of what God does?

Here's a clue ... it ain't us.

We have to remember, God is a God of judgment; a righteous Judge.

"Ye are they which justify yourselves before men; but God knoweth your hearts ..."

We won't get away with trying to twist scriptures to justify our sin ... We may fool a few folks. God knows our hearts.


williemac : When we keep His sayings...why not keep that saying?
But, that's not His saying, that's your saying.

You're trying to twist that scripture to demand a right to sin.

Won't work ... God knoweth your hearts


williemac : When He said neither do I condemn you, go and sin no more, do we expect that to be the last chance anyone gets? Or would we expect that He would say the same the next time...and the next time after that, and so on and so on! ?
God knoweth your hearts

You won't be able to twist the scripture to demand a right to sin.

God is very merciful to a truly repentant heart.

Merriam-Webster: (repent = 1: to turn from sin and dedicate oneself to the amendment of one's life)

Are we turning from sin and rededicating our life to the Lord?

Remember, God knoweth your hearts; we won't fool Him.


williemac : In terms of doing His will, if we want to be in covenant with God and stay in covenant with God, then we ought to know His will for us in that regard.
"Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil."


williemac : The passage that is hotly debated is Heb.10:26, in regards to willful sin.
Actually, you're the only one I see trying to twist the indisputable meaning of the scripture; which just means what it says.


williemac : Willful is a much stronger word than deliberate. This is not about deliberate sin. This is something that is all encompassing. This is why the prefix "will" is used, and the suffix "full" is used. It is a horrible misrepresentation to translate that as merely "deliberate".
"For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries."

So, you're trying to turn "wilfully" into a magic wildcard word, and free these sins, "lying, stealing, violence, sexual immorality", from the condemnation of the scripture.

I'm guessing, you're really trying to free, "sexual immorality", from God's judgement; but what do I know?

Want to see how silly this is?

It would help to do a little research, save some embarrassment.

The word, " hekousiō", appears two times in the New Testament.

Let's look at the other scripture for a true understanding of God's Word, and not a foolish endeavor to justify sin.

"Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;"

See how silly this 'magic wildcard word' thing is?

It turns out, it means just what we thought it means ... You done the deal ... You wanted to feel the thrill.

So, No ... We can't turn "wilfully" into a 'magic wildcard word' and take God's judgement for lying, stealing, violence, sexual immorality away from Him.

We might fool a few folks, but we won't fool God.

It's better to come to grips with the reality of God's Word...

God is God.
We not God.
God say do, we do.


See how simple it is?


.
 

williemac

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IBeMe said:
Who's in charge of what God does?

Here's a clue ... it ain't us.

We have to remember, God is a God of judgment; a righteous Judge.

"Ye are they which justify yourselves before men; but God knoweth your hearts ..."

We won't get away with trying to twist scriptures to justify our sin ... We may fool a few folks. God knows our hearts.



But, that's not His saying, that's your saying.

You're trying to twist that scripture to demand a right to sin.

Won't work ... God knoweth your hearts



God knoweth your hearts

You won't be able to twist the scripture to demand a right to sin.

God is very merciful to a truly repentant heart.

Merriam-Webster: (repent = 1: to turn from sin and dedicate oneself to the amendment of one's life)

Are we turning from sin and rededicating our life to the Lord?

Remember, God knoweth your hearts; we won't fool Him.



"Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil."



Actually, you're the only one I see trying to twist the indisputable meaning of the scripture; which just means what it says.



"For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries."

So, you're trying to turn "wilfully" into a magic wildcard word, and free these sins, "lying, stealing, violence, sexual immorality", from the condemnation of the scripture.

I'm guessing, you're really trying to free, "sexual immorality", from God's judgement; but what do I know?

Want to see how silly this is?

It would help to do a little research, save some embarrassment.

The word, " hekousiō", appears two times in the New Testament.

Let's look at the other scripture for a true understanding of God's Word, and not a foolish endeavor to justify sin.

"Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;"

See how silly this 'magic wildcard word' thing is?

It turns out, it means just what we thought it means ... You done the deal ... You wanted to feel the thrill.

So, No ... We can't turn "wilfully" into a 'magic wildcard word' and take God's judgement for lying, stealing, violence, sexual immorality away from Him.

We might fool a few folks, but we won't fool God.

It's better to come to grips with the reality of God's Word...

God is God.
We not God.
God say do, we do.


See how simple it is?


.
Anyone who actually reads my replies knows that I am not, nor have I ever justified sin. By your accusation that this is what I am doing, you are calling me a liar. I just got through saying in reply #85 that no man has ever had permission to sin. Your accusations will not go unnoticed.

And FYI, you are the one saying that forgiveness for sin is justification for sin. What I am calling forgiveness, you are calling justification.

It does no good to isolate a few things that I say and then think you are making an intelligent reply to what the scripture says about them. If you do not have the understanding, knowledge, and skill, to be able to read things in their context, then the conclusions you come up with may well contradict other passages in the bible. Heb.10:39 is in the context. It reveals that faith is missing in those who draw back to perdition (willful sin).

Jesus said to forgive 70x 7. How am I twisting that?

I take it you do not believe 1John 2:1. " My little children, these things I write to you, so that you may not sin. And if anyone sins we have an advocate with the Father, Jesus Christ the righteous" . Why not reply to that one? What am I twisting by quoting that passage?
 

IBeMe

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williemac : Jesus said to forgive 70x 7. How am I twisting that?
Jesus said that we are to forgive, 7 * 70.

You tried to twist that to demand that has God has to always unconditionally forgive sins; which would turn Grace into lasciviousness.

God is in charge of His Judgement, not us!

God knows the sincerity of the heart.

We can appeal to Him for mercy, but we can't tell Him what He has to do.


williemac : I take it you do not believe 1John 2:1. " My little children, these things I write to you, so that you may not sin. And if anyone sins we have an advocate with the Father, Jesus Christ the righteous" . Why not reply to that one? What am I twisting by quoting that passage?
You're falsely accusing me of not believing in that scripture.

If we sin through ignorance, we have an advocate.

If we sin wilfully, Paul say we've done despite to the Spirit of Grace and face certain judgment and punishment.

Now, we have a situation.

1: Are we going to believe that Jesus died so that it'd be OK for us to sin?

2: Are we going to repent, sin, repent, sin, repent, sin ... see how much we can get away with?

3: Are we going to truly repent and turn back to the Lord and serve the Lord in spirit and truth?

"Blessed are the pure in heart: for they shall see God."

.
 

williemac

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IBeMe said:
Jesus said that we are to forgive, 7 * 70.

You tried to twist that to demand that has God has to always unconditionally forgive sins; which would turn Grace into lasciviousness.

God is in charge of His Judgement, not us!

God knows the sincerity of the heart.

We can appeal to Him for mercy, but we can't tell Him what He has to do.



You're falsely accusing me of not believing in that scripture.

If we sin through ignorance, we have an advocate.

If we sin wilfully, Paul say we've done despite to the Spirit of Grace and face certain judgment and punishment.

Now, we have a situation.

1: Are we going to believe that Jesus died so that it'd be OK for us to sin?

2: Are we going to repent, sin, repent, sin, repent, sin ... see how much we can get away with?

3: Are we going to truly repent and turn back to the Lord and serve the Lord in spirit and truth?

"Blessed are the pure in heart: for they shall see God."

.
Thank you for clarifying your viewpoint on 1John 2:1. So you do in fact believe it. I was beginning to think since you had never replied to it before, that you were ignoring it. However, there is no indication in it that it refers to sins done in ignorance. In fact in the first part of it, John was telling them that they should not sin. One cannot be told not to sin in ignorance, since they would not know they are sinning.

As for your 1st question, I have already replied to it. Jesus died so that we could be forgiven for sin, through the fact that the penalty was paid for by Him. This would include sins done on purpose (deliberately), otherwise we would only have had a partial remission. But does this make sin o.k. in the future? Like I said, I replied to it on more than several occasions. Jesus promised that those whom He loves, He would rebuke and chasten. That is your answer. I don't know how many times I need to remind you of it. One does not get chastened for that which is o.k.

As for your second question. That is not advisable. We never get away with sin. There are always consequences. Sin does not satisfy. Many lusts of the flesh leave a person miserable and unfulfilled. But any good parent will allow their child to eventually learn things the hard way. There is punishment (chastisement). But there is also correction (chastening). The chastisement (punishment) for our peace was upon Him. How is it that you have no room in your understanding for correction and patience from God? They are both biblical. David murdered a man and committed adultery. But was called a man after God's own heart. God knows what we are made of.

The real solution is not just to make sinners behave themselves. It is to do away with our species altogether and create a new one. This process has not been completed. We have this treasure in earthen vessels (2Cor.4:7), so that it is all about God and not about us.

If a person thinks God will reward a person with everlasting life because of his good behavior, then it becomes all about the person and not about God. We are saved because he is good, not because we are. Its all about God. (not of ourselves, lest any man should boast). It was He who promised He would remember our sins no more. He had His reasons. He is not finished with us yet.

As for your third question, I have no problem saying yes. But I do have a problem with the zero tolerance covenant that you are preaching. It is the law that has zero tolerance. But Jesus said that there would be various degrees of fruit. He knows that some of His children will fall down and hurt themselves a lot. People are dysfunctional. Some, very much so. The new birth is the beginning of a new life. But for some people the baggage is going to take some time to unload. Maybe a lifetime. It is not as cut and dry, as black and white, as you make it.

Blessed are the pure in heart. But pure in all areas of their psyche? A tad unrealistic to think so. A bended reed, He will not break. I would hate to see one in some people's hands. Jesus is a lot more tolerant than you think.

As for my interpretation of Heb.10:26, which you obviously disagree with, I have come to it through the understanding of the context. But also because if it means what you say it means, then there are plenty of scriptures that this would contradict, some of which are in the context itself. In the world of bible interpretation, the goal is to have understanding that does not contradict the bible. If it does, then one needs to consider that he has erred in his interpretation.

As for the motive for our behavior, if you think the threat of hell is God's best way to motivate us to behave, then there's nothing I can do about that. But I can assure you that there is a better way.
 

mjrhealth

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What is sin, can you define sin, what does God define as sin, who is right Him or us, so should we worry,I for one will not. I cannot surprise God, He isnt blind. Christ will change those who Give them selves to Him, those who do works of the flesh to try and tame the flesh are on their own. I have never yet found anyone who doesnt sin.


I can just hear the conversation..
Hi Jesus,
Yes, “ insert name here”.
Lord forgive me of my sins..
Which ones?
I only commited 3 today Jesus they are.
1.
2.
3.
Oh is that all, I counted 321.
321 how can that be. I only remember 3.
Well there was the moment you looked at this person and you lusted after them,
Oh that one.
Than there was the car that passed you and you said” I wish I had one of those”, coveting anothers goods.
Oh, would never have thought of that one.
What about the friend who hurt you and you wont forgive them.
Oh, you heard.
Than there was that moment when you pricked you finger.
Oh you heard that one too.
So would you like me to go on, or would you like me ti tell you of the 234 you will commit tomorrow.
Sorry Lord no, that’s enough.
Did I or did I not dies for your Sinssssssssssssssssssssssssss, yes or no.
Yes Lord.
So are they forgiven or not.
Yes Lord, I guess I just don’t understand.
No many don’t, I died for the sins of “all mankind” though many seem to think I only died for the righteous.
So than Lord, what do I need to do.
Did I not say I would give you life, so live, I condemned all sin to the flesh, I came not to save your flesh but your spirit so that you can live with me in eternal life.
Is that not enough for you ??
Yes Lord . Thank you.

In all His Love
 

Webers_Home

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joshhuntnm said:
How many times can you deliberately sin and still be in.
For those working out their salvation by means of the commandments; the
acceptable number of deliberate sins is zero.

†. Num 15:30-31 . . But the person, be he citizen or stranger, who acts
defiantly reviles the Lord; that person shall be cut off from among his
people. Because he has spurned the word of the Lord and violated His
commandment, that person shall be cut off-- he bears his guilt.
(cf. Heb 10:26-27)

Buen Camino
/
 

IBeMe

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williemac : Thank you for clarifying your viewpoint on 1John 2:1. So you do in fact believe it. I was beginning to think since you had never replied to it before, that you were ignoring it.
Can't we discuss this without resorting to demeaning, childish false attacks?


williemac : However, there is no indication in it that it refers to sins done in ignorance. In fact in the first part of it, John was telling them that they should not sin. One cannot be told not to sin in ignorance, since they would not know they are sinning.
It would help if you would re-read Leviticus.

How can we talk about 'sins of ignorance', when you apparently don't know anything about it?

It's God who defined 'sins of ignorance', not something to mock.

It becomes clear when we think of the parent/child relationship. There's a big difference how a parent handles a child who is learning something they don't fully understand, and a child in defiant rebellion.

Wilful sins are an act of deliberate rebellion.

God knows our heart.


williemac : There is punishment (chastisement).
And, we're not in charge of God's judgement and mercy.

Didn't work out so good for Ananias and Sapphira!

God does use punishment to wake us up to the error of our way.

This is only beneficial if we actually receive this punishment (acknowledge our responsibility), and turn from the error of our way.

"Remember therefore from whence thou art fallen, and repent, and do the first works ..."

We have to repent and stop doing that which is wrong and start doing that which is right.

williemac : But there is also correction (chastening).
That's up to us.

"Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you."

Do we Turn?


williemac : David murdered a man and committed adultery.
David repented and found mercy, Saul didn't.

We're not in charge of God's mercy and judgment.

A smart person will critically evaluate the options and realize it's better to just do what God says.


williemac : But was called a man after God's own heart.
Before he sinned.

A lot of people died because of his sin.


williemac : ... so that it is all about God and not about us.
Nope, won't be able to blame it on God.

Jesus died so that we can become born-again-of-the-Spirit-sons-of-God-new-creatures-in-Christ-Jesus with the POWER to walk not after the flesh, but after the Spirit with the guaranteed results of no condemnatio.

"How shall we escape, if we neglect so great salvation ..."

God did His part ... The ball is in our court ... What are we going to do? ... That is what God is going to find out ... Yep, God wants to see who we are ... That the trial of your faith ... be tried with fire ... might be found unto praise and honour and glory ... Are we one of His? ... Are we faithful servants? ... Do we want to turn back to Egypt? ... Thou hast a few names ... which have not defiled their garments ... they shall walk with me in white ... they are worthy.


williemac : If a person thinks God will reward a person with everlasting life because of his good behavior, then it becomes all about the person and not about God. We are saved because he is good, not because we are. Its all about God. (not of ourselves, lest any man should boast). It was He who promised He would remember our sins no more. He had His reasons. He is not finished with us yet.
God doesn't care what anybody thinks.

Do you a have clue what a covenant is?

" ... if thou wilt enter into life, keep the commandments."

Quoting scriptures out of context won't fulfill the agreement.

"Ye are my friends, if ye do whatsoever I command you."

Jesus's friends do what He says.


williemac : But I do have a problem with the zero tolerance covenant that you are preaching. It is the law that has zero tolerance.
" ... if thou wilt enter into life, keep the commandments."

I don't think God cares what you think of His covenant.

williemac : But Jesus said that there would be various degrees of fruit.
Yep, and...

" ... if thou wilt enter into life, keep the commandments."

Trying to twist that into meaning you can get some of them old lusts of the flesh fulfilled?


williemac : But for some people the baggage is going to take some time to unload.
What are you talking about? ... We're totally set free from all sin the second we ask Jesus into our heart.

If you went back and picked up more baggage, why not flush the toilet.


williemac : It is not as cut and dry, as black and white, as you make it.
"Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it."


williemac : Blessed are the pure in heart. But pure in all areas of their psyche? A tad unrealistic to think so.
Oh, really?

"Blessed are the pure in heart: for they shall see God."

I'm not in charge of God's complaint department.

Personally, I don't think so; some folks are really thankful to be freed from the burden of sin, and really enjoy serving God.


williemac : As for my interpretation of Heb.10:26, which you obviously disagree with, I have come to it through the understanding of the context. But also because if it means what you say it means, then there are plenty of scriptures that this would contradict, some of which are in the context itself. In the world of bible interpretation, the goal is to have understanding that does not contradict the bible. If it does, then one needs to consider that he has erred in his interpretation.
There's no contradictions, and it agrees with Jesus; ... sin no more, lest a worse thing come unto thee.

And agrees with other scriptures; "For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame."

We see in Leviticus, God makes a merciful difference between sins of ignorance and willful sins.

We have to make changes as we grow in understating of God's Word.

"Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:"

We are too be merciful and forgiving, and God will be merciful and forgiving.

"When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison."

If we've wronged a brother; make sure we get it squared away on this side of eternity.

But, what if we wilfully break God's commandments? ... Adultery ... Fornication ...

Now, not only have we wronged other people, we're acting in open defiance to God.

In the Mosaic Law, there wasn't an atonement for these sins.

It's for sure there will be judgment and punishment.

Can we find forgiveness? ... I wouldn't quit trying while I had any breath ...

"... deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus."

If we've fallen; let's accept the punishment, get serious with God, and cross the goal line.

God is merciful, but not tolerant.

"But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;"

"The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers."

"And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes."

.
 

williemac

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IBeMe said:
Can't we discuss this without resorting to demeaning, childish false attacks?



It would help if you would re-read Leviticus.

How can we talk about 'sins of ignorance', when you apparently don't know anything about it?

.
Seems to me you didn't take long to forget your own advice. However, I did like some of your comments above.
But rather than quote them and reply to all of them, I will just mention a couple. In regards to David. Yes, he repented and found mercy. But your mention of Heb.6 tells me that you believe that if a believer sins, he is forever lost after that. Sorry, you can't have it both ways. If committing a deliberate sin is equivalent to falling away, then there is no restoration or mercy available.

As far as your quoting Jesus and suggesting He was speaking within our new covenant when He said to keep the commandments to enter life...I will repeat what I have been saying. That is old covenant. The new covenant has a different way to enter life. It is called faith. It did not begin until after the death of Jesus. What He said prior to that must be taken in context. The two covenants are different. You seem to misunderstands the difference. Your viewpoint that it is just a particular type of law that is removed from justification, is mistaken. All law is removed from justification. It is by the obedience and righteous act of One Man that we are given life and made righteous. When Jesus said to keep the commandments to enter life, He understood that this was impossible. This is precisely why He did it on our behalf.

As for your mention from Paul to turn a person over to Satan for the destruction of his flesh so that his spirit can be saved..... bravo! Why can't you just stick to that? You have this person getting chastened but not condemned and yet others you have condemned for doing no differently.
 

IBeMe

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williemac : But your mention of Heb.6 tells me that you believe that if a believer sins, he is forever lost after that.
So, you're going to tell me what I believe?

williemac : Sorry, you can't have it both ways.
Then you argue against what you tell me I believe.

These childish tactics really get boring!


williemac : As far as your quoting Jesus and suggesting He was speaking within our new covenant when He said to keep the commandments to enter life...I will repeat what I have been saying. That is old covenant.
You're back to saying that Jesus was teaching the Mosaic Law; thus we are to ignore Jesus.

You have not even the faintest understanding of the Bible.

Here's a clue; there's a reason the whole world calls the Gospels, "The Gospels."

Even unbelievers and atheists understand that "The Gospels" is about the Gospel.

Here's another clue; there's a reason they call the New Testament, "The New Testament."

And, here's another clue; there's a reason they put the Gospels in the New Testament.

An alert mind would understand when they read, The law and the prophets were until John: since that time the kingdom of God is preached , that Jesus wasn't teaching the Mosaic Law.

If we were still really, really confused; we could read this, "And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom ..."

How can you even pretend to know anything about the Bible if you don't understand that Jesus was preaching the Gospel?

Basically, you're just a silly scripture twister without a clue.


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Tropical Islander

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.If you say that Jesus does teach old covenant and you then listen to a Jesus that never really spoke to us, basically a person of your imagination or someone's theology instead - then by all means you have another Jesus.

Another Jesus cannot save anyone, you need to find a way to listen and understand and believe the real and only Jesus Christ, and follow Him. Like a child that has zero theology or way for intellectual thinking or historical views. These views are intellectual, of the flesh, and you still are on the outside looking in.There is no other door to the kingdom, or the Father or the Holy Spirit. Only the real Jesus sets us free, everyone else keeps us in bondage.

That is already part of the falling away, given in to seducing spirits. It's great that someone still warns here about that fact before all believe the same theology of a Jesus that only preached the final gospel after his resurrection. Check, he did, and it's still the same gospel, look carefully for yourselves, there is factual proof for that, and Paul and everyone else confirms that. Except theologians they have a different idea, but who are they to save anyone? You have to come as a child, not as a criticial thinker that rationalizes and misunderstands Paul, a mistake most people make. Paul and Jesus teach the exact same gospel, only with different words to accommodate the gentile cultural "heatheness" - if you haven't discovered that fact yet....it's going to be the thing to spend time with that will improve the understanding greatly. And keep you from falling to different Jesus that has no power to save anyone.

John 14:15 If ye love me, keep my commandments.

If you don't love Him, why bother? Heaven will be no fun then anyway, it's where He reigns. The same Jesus as in John 14:15 is Lord! He never teaches past tense, he is always in real time!
 

IanLC

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"What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?" Romans 6:1-2

Jesus is savior and Lord. We must have faith in His grace and obedience to His Word. For deliberate sin causes grace to be of null effect! Holiness and love are the commands of them that follow Jesus!

"Follow peace with all men and holiness, for without which no man shall see the Lord." Hebrews 12:14
 

williemac

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Tropical Islander said:
.If you say that Jesus does teach old covenant and you then listen to a Jesus that never really spoke to us, basically a person of your imagination or someone's theology instead - then by all means you have another Jesus.

Another Jesus cannot save anyone, you need to find a way to listen and understand and believe the real and only Jesus Christ, and follow Him. Like a child that has zero theology or way for intellectual thinking or historical views. These views are intellectual, of the flesh, and you still are on the outside looking in.There is no other door to the kingdom, or the Father or the Holy Spirit. Only the real Jesus sets us free, everyone else keeps us in bondage.

That is already part of the falling away, given in to seducing spirits. It's great that someone still warns here about that fact before all believe the same theology of a Jesus that only preached the final gospel after his resurrection. Check, he did, and it's still the same gospel, look carefully for yourselves, there is factual proof for that, and Paul and everyone else confirms that. Except theologians they have a different idea, but who are they to save anyone? You have to come as a child, not as a criticial thinker that rationalizes and misunderstands Paul, a mistake most people make. Paul and Jesus teach the exact same gospel, only with different words to accommodate the gentile cultural "heatheness" - if you haven't discovered that fact yet....it's going to be the thing to spend time with that will improve the understanding greatly. And keep you from falling to different Jesus that has no power to save anyone.

John 14:15 If ye love me, keep my commandments.

If you don't love Him, why bother? Heaven will be no fun then anyway, it's where He reigns. The same Jesus as in John 14:15 is Lord! He never teaches past tense, he is always in real time!
You too? Twisting my words? He gave us a new commandment. Believe on Him and love one another (1John 3:23) When did I ever say that we shouldn't do these? The answer: never!!!
But what have we learned from the new testament? Nothing at all? Are we justified for eternal life by keeping the ten commandments? Is that why we are to keep them? So that God can reward us with life for our works? What bible are you reading?

Paul said that we are saved by grace, through faith, and not of works...not of ourselves lest any man should boast.

In Gal.4:22-26, we can see that there are in fact two covenants. In Paul's words, the one that came from Mnt. Sinai gives birth to bondage. I never wrote that. It is inspired scripture. This website is getting a bit overwhelmed by a few people who insist on bringing us back into bondage. What is this bondage? It is not found in what we do or don't do, but rather in why we do or don't do it.

If we are behaving ourselves so that we can earn our justification from God, we are doing exactly what the Galatians were doing that earned them a huge rebuke from their mentor, Paul. Having begun in the spirit, who among us will be responsible for seducing the church to attempt to be made perfect by the flesh?

I marvel that many will quote from the law that Jesus preached but pass over His other quotes.John 3:16, for one. As well, John 5:24. As well John 6:50,51.

But Paul gave a reasonable explanation as to why there seems to be this dispute between life being a free gift and it not being free.
He explained that the law came as a tutor to lead them to Christ. He explained that it's purpose was to confine the world under sin until the Seed should come. But even then, faith would not be revealed until after His death. Why? Because it needed to be kept hidden. If they had known the real plan and purpose and identity of Jesus, they would not have crucified Him.

So yes, Jesus honored the covenant of law while He was alive on earth. He used it to confine them under sin. He never let anyone off the hook. No one He encountered went away satisfied that they were justified by their performance. This was deliberate.

Anyone in today's church who thinks they are justified by their behavior would not receive any different treatment from Jesus if they met Him. For that person, obviously the law has not performed its task.

One does not need a savior if they think they are doing well enough without one. But what will tutor him to see otherwise so that he will come to the savior for the free gift of life? Further to that, who wants to still be under this tutor? Suckers for punishment, I suspect.

No human will ever stand before God and claim everlasting life by way of keeping commandments. No man will be allowed into that arena for boasting. A little secret for you. The real issue is not behavior, it is pride, vs. humility. This issue does not go away once we are saved.

We have this treasure in earthen vessels (2Cor.4:7). This is so that it will always be about God and not about us. He gives grace to the humble and resists the proud. This does not change upon salvation. It is ongoing. We are to walk in Christ the same way we entered into Christ. By faith. It takes humility to accept life as free gift of grace by way of faith. It takes the same humility to keep it.

It might not hurt to examine Luke 18:10-14. After that, go ahead and do all the right things. But don't let them become your source of confidence. A little friendly advice, to whom it may concern.

UHCAIan said:
"What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?" Romans 6:1-2

Jesus is savior and Lord. We must have faith in His grace and obedience to His Word. For deliberate sin causes grace to be of null effect! Holiness and love are the commands of them that follow Jesus!

"Follow peace with all men and holiness, for without which no man shall see the Lord." Hebrews 12:14
Deliberate sin does not null and void grace. It is the reason grace came along in the first place. Try not to twist what Paul was saying. He was merely giving them a logical reason for not sinning. He did not in that passage even come close to suggesting that grace was on the line. In fact, he just got through saying that were sin abounds, grace abounds all the more.

Deliberate rejection of the sacrifice of Jesus is what will nullify grace. The attempt to be justified by law is how the Galatians fell from grace. How does it escape some people that the Galatians were actually keeping the commandments? But they were doing it to be justified. This amounted to a rejection of God's solution for removing sin and granting life. It is by the righteous act of One Man, His Son, and by the sacrifice of this One Man, His Son. (Rom.5).

On the other hand, for those who are not depending on the sacrifice of Jesus, if they sin willfully, there is no more sacrifice. That is the context of Heb.10. They were those who were falling back into unbelief. Don't agree? Read on.

Under the old sacrifices, those who sinned were covered by the blood of bulls and goats. But these were INFERIOR to the blood of Jesus. He either successfully took away our sin or He didn't. He either through His sacrifice, perfected us forever, or He didn't. (Heb.10:14)

But Heb.10:39 puts it in perspective. " we are not of those who fall back to perdition, but of those who believe to the saving of the soul" . I wish I could speak for everyone with that verse. There are apparently those who consider His sacrifice as having less power than the blood of animals. There was a reason this letter was written to the Hebrews. They needed convincing. Guess they are not alone.

When He returns, will He find faith in His own church?

As for holiness, we have a new man, our new spirit, received at the new birth, "which was created according to God in true righteousness and holiness" (Eph.4:24). We are told to put him on. But in that regard, some will bear more fruit than others, and vica versa. That is not our business. Rewards will be given and taken away. But even though a man's works are burned, " he himself will be saved, yet as through fire" (1Cor.3:15).
 

Tropical Islander

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You still view it all from the wrong end. You want to talk about justication, how to be justified, we talk about what to do after we are justified. What is salvation about, what is for, and how to walk in the Spirit.

It's impossible to understand why our view is different until you get that Jesus that does teach the new covenant, and you can precisely explain what is part of the new covenant and what it means to walk in the Holy Spirit.

Then we might get somewhere. Until then we will miss each other, since we talk about totally different stages, the proof is in the pudding with this one: John 14:15 If ye love me, keep my commandments.

This will reveal the content of your heart to yourself.


UHCAIan said:
"What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?" Romans 6:1-2

Jesus is savior and Lord. We must have faith in His grace and obedience to His Word. For deliberate sin causes grace to be of null effect! Holiness and love are the commands of them that follow Jesus!

"Follow peace with all men and holiness, for without which no man shall see the Lord." Hebrews 12:14
Amen! What shall we say then?

Jude 1:21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
And of some have compassion, making a difference: And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh. Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.