I am premil. This may or may not sound twilight zone, but Our God is the one who tells the end from the beginning, right?
So in order to decode Revelation we have to go to the OT in earnest and everything is sorta laid out as types and shadows of what is to come. I admit I havent studied Revelation for a while now. I'm in Exodus with Moses and Aaron.
It is all in there I would think. I'm aware that there is some debate about the Chronological order of Revelation and remember seeing a lot of symbolism in Revelation. The books of the Prophets decode some of revelation.
I think that is the major mistake most Premils make: they try and interpret the NT through the lens of the OT, when it should be the opposite.
John lends many Old Testament sayings, locations, events and images to impress deep spiritual truth about the future. In doing so he is simply advancing the past and that which has happened in the past to explain the future. Therefore, when John unveils the prophecy of Revelation, he does so in symbolic form by advancing many familiar Old Testament sayings, locations, events and images to, in some way, impress how the future will unfold. We can be confident in what God has done in the past and take comfort that he will as an unchanged God perform the same in the future.
Ignorance of New Testament truth leads many to a distorted and erroneous understanding of Old Testament truth. Ironically, and paradoxically, especially allowing for how they describe themselves, many Futurists choose to live in the past. They understand ethnic Israel today in an old covenant sense, rather than a new covenant context. It is as if the old covenant is still active and valid and the new covenant has yet to arrive. Futurists seem unable (or unwilling) to recognize the seismic shift that occurred through the introduction of the new covenant. When pressed, they continually run back to the Old Testament for some type of support for a favored place for national Israel, a return of the Jews to their ancient land boundaries, the reintroduction of the old covenant apparatus, including a rebuilt physical temple, animal blood sacrifices, and a restored Old Testament priesthood. They have to pitch their tent in the Hebrew Scriptures because they have absolutely no endorsement in the New Testament for their theological model.
Sensible and enlightened Bible scholars place greater emphasis on the New Testament because it is the fuller revelation and it is where we now reside. God’s truth has been a gradual progressive unfolding and unveiling of truth to mankind from the beginning. The change and advancement that came with the New Testament era did not jettison the old Hebrew promises but rather fulfilled them. The doctrinal light became a lot clearer with Christ’s appearance and vivid illumination of the whole dynamic between the Old and the New Testament and the first and second advents. Our Lord removed the existing vail, dispelled the religious mist and has shed much-needed light on God’s redemptive plan.
That is why theologians insist: “the Old Testament is the New Testament concealed; the New Testament is the Old Testament revealed.” Steve Lehrer wisely advises: “read the Old Covenant Scriptures through the lens of the New Covenant Scriptures” (New Covenant Theology: Questions Answered).
The New Testament is latent in the Old Testament, and the Old Testament is patent in the New Testament. As Reformed Theologian Vern Poythress explains: “The significance of a type is not fully discernible until the time of fulfillment … In other words, one must compare later Scripture to earlier Scripture to understand everything” (Understanding Dispensationalists).