I just say " How can any 'departed' human be in heaven yet...other than Jesus?
'If' anyone is already in the Heaven of Heavens...be it third heaven or whatever...then logic tells me that someone , sometime, has already weighed them in the balance, and pronounced them worthy.
But as no one has been judged yet...because the time is not yet..
Who did they already hear the "Good and faithful servant enter in.."
I do believe in some in between place, a "Paradise" or some lovely "holding-tank"...but I cannot reconcile with what we call heaven.
This is just my view...it is not some doctrine

I just cannot make sense of it any other way.
Obviously, to my grandkids when their grandparents died...We told them that they had " Gone to heaven"...we all do that. But I just mean by that..they are happy somewhere in God..waiting the resurrection like everyone else.
So, how to you reconcile these things?
Helen
My dear sister, I note from your comment above that you are having difficulty with trying to figure out just precisely where the dead are presently.
You state that you don’t believe the judgement has begun yet, so they can’t be in heaven, so they must be “
in some in between place, a "Paradise" or some lovely "holding-tank". Now of course I understand this is merely an opinion as you can’t seem to make any sense of it any other way. Not being able to properly understand the matter has led you to fib a bit when addressing your grandchildren this is understandable. However you yourself need to understand the truth on the matter that you might be grounded, settled so that you are not blown about by all the various teachings on this matter as put forth by the church nominal.
We note that you have stated on several occasions that you don’t believe in “
soul-sleep”. This we believe is due to two things, not properly understanding what a “
soul” truly consist of, and not properly understanding
the state of death. We won’t go into any discussion on these items here as we have already provided a short study on what a soul consist of entitled “
What is a Soul?” which please see if you have not already.
Some in the evangelistic churches disparagingly use the term “
soul sleepers” for those who believe in
death as a sleep, yet both the New and the Old Testaments teach this concept. Out of their own mouths, these professed Christians show their lack of familiarity with what the Scriptures teach on the condition of death.
The Scriptures speak of
death as a sleep (
Dan 12:2; John 11:11; 1 Thess 4:13- 14) because in death there is no conscious thought (
Psa 146:4; Eccl 9:10). But at the resurrection all shall be awakened from the sleep of death.
Now when the reformers proved purgatory to be un-scriptural they should have said, “We do not know where those poor creatures are who we so long supposed were in purgatory.” They should not have felt it incumbent upon themselves to enlarge hell and to take the thousands of millions out of purgatory into it. But, as a matter of fact,
they all are in hell; the difference is that it is the hell of the Bible —Sheol: the grave, the pit, the unconscious state of death, and not a place of suffering and torture.
Do not the Scriptures repeatedly tell you that the dead fall asleep? The Apostle Paul writes of those who fell
asleep in Christ; and again, of those who “
sleep in Jesus;” and again that all would sleep except those saints who would be changed in a moment, at the second coming of Messiah. Do not we read that St. Stephen, stoned to death,
fell asleep? Did not Jesus say, “
Our friend Lazarus sleeps,” and subsequently explain his meaning saying, “
Lazarus is dead!” do we not read that “Abraham slept with his fathers,” and so of the kings and prophets and all, good and bad? Abraham’s fathers, being heathen, none will claim that they sleep in heaven.
Our Catholic friends will not claim that they sleep in purgatory, and surely nobody would claim that they could sleep in eternal torture.
Where, then, do they sleep, and for how long?
The Bible answers, ‘
They that sleep in the dust of the earth shall awake.” (
Dan 12:2) The Bible tells us that the weeping, sighing and dying of the present time will give place to a glorious morning of better things, the resurrection morning.”
In
1 Thess 4:14 we read:
“
For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus.”
“We cannot think that the Apostle refers merely to the Church in this case, for uniformly, in speaking of the resurrection of the dead, he refers both to the Church and the world, the “
resurrection of the just and of the unjust.” So in this case he evidently refers both to the Church and the world as, “
asleep in Jesus.” The expression will be noted as different from another one of his respecting those who “
sleep in Christ.” The latter expression evidently refers to the Church as the glorified members of the Christ. But in speaking of those asleep in Jesus he evidently has reference to the whole world of mankind.
The whole world died in Adam without having a voice in the matter of their birth or trial or condemnation. “
Condemnation came upon all because of one man s disobedience.” Likewise justification is to pass upon our entire race through the precious merit of Christ’s sacrifice. The fact that He “
died, the just for the unjust,” constitutes His death a satisfaction price for the sins of the whole world.
From this standpoint, therefore, the whole world not only died in Adam but now sleeps or waits unconsciously for a resurrection of the dead through the merit of our Redeemer’s sacrifice. If we believe that Christ died for our sins and laid the foundation thus for His great work of blessing the world of mankind, including the Church, the first fruits, let us believe also that God who began His work will not stop until He shall have brought forth judgment unto victory —until all the redeemed world shall be brought to a knowledge of the Redeemer and of the Heavenly Father and to an
opportunity for life everlasting through obedience. The world died in Adam — “
in Adam all die.” Jesus is the Redeemer of the world. “
Even so all in Christ shall be made alive.”
The message has reached the Church only, as yet, in due time it will reach every member of the race. The Church is already reckoned
quickened from the dead by the Holy Spirit, and will shortly be
born from the dead in the “
First Resurrection.”
The world, therefore, from the divine standpoint, is not dead in Adam now, but merely asleep in Jesus, waiting for the glorious time when, His Kingdom established, He shall call all mankind from the prison house of death, from the tomb, that each may learn to the full of the grace of God in Christ, and have opportunity for attaining life everlasting.
These are the words in which we are to comfort one another —words of hope respecting the resurrection of the dead, both the just and the unjust—words of sympathy, words of assurance, words that show that God is better than all our fears; that yet in a little while He that shall come will establish His Kingdom —first the Church in glory, and, secondly, Israel and all the families of the earth through them. Everything connected with the divine message is full of hope, full of encouragement, full of blessing, to those in the condition to receive it.” (2H838)