rebuilder 454
Well-Known Member
You had to actually ignore the setting.Hmm, I agree in a certain sense. He says "as in the days of Noah," which doesn't really set any kind of "frame" except during the time Noah lived, and Noah lived before, during, and after the flood. So in that sense, I disagree. However, Jesus does provide His own context in making those comments, the fullness of which we have to gather from both Matthew 24 and Luke 17:
"But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. For as were the days of Noah, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man" (Matthew 24:36-39).
"For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day. But first He must suffer many things and be rejected by this generation. Just as it was in the days of Noah, so will it be in the days of the Son of Man. They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all" (Luke 17:24-27).
In this commentary, Jesus has as His subjects not Noah and his family but rather "they" and "them," underlined in both passages above... that's who will be "removed," or, to use Jesus's actual words, "swept away," and "destroyed." And as we can clearly see in both these passages, Jesus is talking about the unexpectedness and suddenness of this event.
That he certainly did, and his family and the animals with him. But to apply that in the way you are... Well, I'll just respectfully disagree with the implication you're making and leave it at that; we've had this conversation before.
Ah. Again, I respectfully disagree, the ark is a type, a shadow, of Jesus. In the ark, the lives of Noah and his family and the animals ~ who represent us in Noah's story ~ are preserved through the storm/flood. Jesus is our ark. We are in Him, in Christ, and He preserves us to the end. And in a larger sense, God's creation is preserved, and the covenant of life is remade with Noah after the flood:
“God blessed Noah and his sons and said to them, 'Be fruitful and multiply and fill the earth. The fear of you and the dread of you shall be upon every beast of the earth and upon every bird of the heavens, upon everything that creeps on the ground and all the fish of the sea. Into your hand they are delivered. Every moving thing that lives shall be food for you. And as I gave you the green plants, I give you everything" (Genesis 9:1-3).
We call this the Noahic Covenant... it is the remaking of the Adamic Covenant:
"God blessed them. And God said to them, 'Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.' And God said, 'Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food.'" (Genesis 1:28-30).
Preserved. See above. Much like the firstborn sons of the Hebrews in the Passover. So, saved or delivered, and thus protected from consequences of sin and from God's wrath ~ redeemed by the blood of the lamb, as the old hymn goes. The firstborn sons of the Egyptians, however...
Yes. His life was preserved. Again, what you're saying... the context you are putting this into... is very different than Jesus's in Matthew 24 and Luke 17. The ones who will be "removed" ~ swept away, destoyed (but certainly not annihilated) ~ as a result of the final Judgment are the unrepentant... unbelievers... who, even up to that time, will remain unaware and will be surprised, even mortified, at the outcome, as we see in Matthew 25:44, and will then, at Jesus's command ~ "Depart from Me, you cursed, into the eternal fire prepared for the devil and his angels" ~ will "go away into eternal punishment" (Matthew 25:46).
Well, we don't know the percentages... But there will be two groups...
<chuckle> See above.
I agree. Actually, I think it is more appropriate here ~ because no one is "leaving out facts" ~ to say, "When you inadvertently shift the focus and make it something it is not..." See above.
Grace and peace to you, Rebuilder.
Wow.
Jesus DEPICTED the setting (BEFORE THE FLOOD)
Psssst...that is in fact pre judgement.
Show me where in noah, Lot, the setting is post judgement.
You are basically telling us that Jesus was wrong.
We don't know the percentages of one person taken one person left? We don't know the percentages when we see three or four examples of one taken and one left? That would be 50%. I don't know what mathematical methods you're using to not know that if we have 2 apples and one is removed then that would be a 50% dynamic. Now I have no idea why you would go to that situation. It is interesting that you cannot acknowledge a very simple and Vivid plain fact. I am real careful to post only the facts, 100% facts. But you disagree with every fact that was posted ,and there's no changes, modifications, or any situational additives that you can put in there to change any of those facts .
You are against every single fact.
So we can't even agree on a 50% fact ,when the Bible clearly says 50%.
Now according to your analogy that the ark is Jesus, I wonder why in the world you need to change that Dynamic also. The entire reason that the ark would be a type of Heaven is because the ark is the mercy seat of God. It is an object.
It cannot represent God and it cannot represent Jesus. It is an object in the holy of holies. It is The Mercy Seat of God. It literally cannot be God nor associated with being the person of God.
No the ark is a container. It's an object. You really had to stretch a long way to come up with that.
Ark is a type of Heaven every single time.
QUOTE
"""Hmm, I agree in a certain sense. He says "as in the days of Noah," which doesn't really set any kind of "frame" except during the time Noah lived, and Noah lived before, during, and after the flood. So in that sense, I disagree. However, Jesus does provide His own context in making those comments, the fullness of which we have to gather from both Matthew 24 and Luke 17:"""
REALLY?????
You left out THE SETTING!!!!
You note intentionally left out the setting!!!!
You omitted the FACT of the timeframe!!!!!
Re read it.
Do not attempt to REFRAME it by leaving out "BEFORE THE FLOOD"
No need to change the bible friend.