yes, we enjoy singing "when we all get to heaven," but few there are who find it right, and we even have the Exodus example if we wonder how few. See now we all watch for your response and go from there. But if the rabbis are any indications, there will be no Absolute conclusion, no matter long they debate i guess
I appreciate your response!
A few out of billions can still rise up in clouds I would think. It's just to say, I don't see a conflict.
Maybe that's a thing with me, in places where some see conflicts and contradictions, I see how they can both be true without conflict.
So, briefly, really only one possibility, at least three beliefs, what are we to do right.
For me the answer is to find the harmony within the Word between the passages, and this shows the meaning. For me, I've never found a seeming conflict that is not resolved this way.
So after like 45 years of that ive developed the theory that that is intentional, and meant to be a reading of the reader,
I see this in a way, that the Bible will show us about ourselves. Though I think it is primarily to reveal God to us.
well...i am at the point now where i would say that anyone who says they know is in error marks, so no, i guess. The opposite of that
What I don't understand is how this can be useful or meaningful at all . . . considering . . . it is a propositional statement, "if someone says they know, they don't". If there is not a limitation to this statement, then such a statement falls victim to it's own pronouncement.
It's like the person who says, there are no people.
8 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
2 And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
3 But if any man love God, the same is known of him.
4 As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
7 Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
Is this talking about idols, and what you know about idols? Paul wrote that we know an idol is nothing, is he saying he's wrong to say we know? I find it difficult to see how this passage could be talking about all knowledge, when the writer speaks of his own knowledge. I think the context tells us what we need to know about how this is mean. JMO.
It just seems to me that the more years that go by, the more it all seems to fit together, to say a coherant and consistent thing, and seems to me more like a guidebook to God and eternal life with Him.
Much love!