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its only used 3 times in the N.T. in Galatians 2:11 and 1 John 3:20-21Really? Why don't you elaborate on that?
You miss the point that Paul had condemned Peter for his hypocrisy- he stood condemned. The meaning being he was without excuse for his willful sin of hypocrisy. Paul is not saying Peter was eternally condemned which the passages you are quoting have to do with those in Christ are not going to be condemned at the Judgment. Its Christs righteousness that we will cover us not our own.κρίσιν
κρίσις
krisis
κρίσις krísis, kree'-sis; decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law):—accusation, condemnation, damnation, judgment.
My argument would be that the Greek word in John 5:24 (kjv) does indeed mean condemnation; and in the English it is indeed not the same word as condemn as in Galatians 2; my argument stands that in John 5:24 (kjv) there is no condemnation for them who are in Christ Jesus while it is also true that in Galatians 2 it is not the same word as condemnation but in all reality it is to be translated "to be blamed"...and even in the definition that you have given of the word in Galatians 2, that is a possible translation of the word; while it may also be translated as condemned; and since it is not the same word as we find for condemnation in John 5:24 (kjv), we can determine that it does not mean condemn in the same sense as is written in John 5:24 (kjv)...wherein the word condemnation means condemnation to hell; and we find that Peter was not condemned to hell in Galatians 2 but that he merely was to blame.
The meaning being he was without excuse for his willful sin of hypocrisy.