My brother, even Peter acknowledged that Jesus is the "stone" or, rather, the cornerstone. You have been misled.
1 Peter 2:7-9 ESV
So the honor is for you who believe, but for those who do not believe, “The stone that the builders rejected has become the cornerstone,” and “A stone of stumbling, and a rock of offense.” They stumble because they disobey the word, as they were destined to do. But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.
It's not an either/or situation, but a both/and. Jesus fused Peter onto Himself.
Notice, our Lord says to Peter in Matthew 16:17-19:
And Jesus answered him, “Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and upon this rock I will build my church, and the powers of death shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”
Jesus uses the second-person personal pronoun
seven times in just three verses. The context is clearly one of Jesus communicating a unique authority to Peter.
Further, Jesus is portrayed as the builder of the Church, not the building. He says, “I will build my church.” Jesus is “the wise man who built his house upon the rock” (7:24) in Matthew’s Gospel. Once again, it just does not fit the context to have Jesus building the Church upon himself. He’s building it upon Peter.
A lot of folks miss the significance of Simon’s name change to Peter. When God revealed to certain of his people a new and radical calling in Scripture, he sometimes changed their names. In particular, we find this in the calling of the Patriarchs. Abram (“exalted father” in Hebrew) was changed to Abraham (“father of the multitudes”), Jacob (“supplanter”) to Israel (“One who prevails with God”).
In fact, there is an interesting parallel here between Abraham and Peter. In Isaiah 51:1-2, we read,
Hearken to me, you who pursue deliverance, you who seek the Lord; look to the rock from which you were hewn. . . . Look to Abraham your father.
Jesus here makes Peter a true “father” over the household of faith, just as God made Abraham our true “father” in the Faith (see Rom. 4:1-18; James 2:21). Hence, it is fitting that Peter’s successors are called “pope” or “papa,” as was Abraham (see Luke 16:24).
When we understand that Christ is the true “son of David” who came to restore the prophetic kingdom of David, we understand that Christ in Matthew 16, like the king of Israel, was establishing a “prime minister” among his ministers—the apostles—in the kingdom. Isaiah 22:15-22 gives us insight into the ministry of the “prime minister” in ancient Israel:
Thus says the Lord God of hosts, “Come, go to this steward, to Shebna, who is over the household, and say to him . . . behold the Lord will hurl you away violently. . . . I will thrust you from your office, and you will be cast down from your station. In that day I will call my servant Eliakim the son of Hilkiah, and I will clothe him with your robe, and will bind your girdle on him, and will commit your authority to his hand; and he shall be a father to the inhabitants of Jerusalem and to the house of Judah. And I will place on his shoulder the key of the House of David; he shall open, and none shall shut; and he shall shut, and none shall open.
In Revelation 1:18, Jesus declares, “I have the
keys of Death and Hades.” He then quotes this very text from Isaiah in Revelation 3:7:
And to the angel of the church in Philadelphia write: “The words of the holy one, the true one, who has the
key of David, who opens and no one shall shut, who shuts and no one opens.”
No Christian would deny Jesus is the king who possesses the keys. Whom does he give the keys to?
Peter!