In Joel 2:32, the clause "and in the remnant whom the LORD shall call" dictates the "whosoever" in the clause "that whosoever shall call on the name of the LORD shall be delivered", so that "whosoever" is predestined by the LORD. The LORD calls first. The "whosoever" is in the LORD's established "remnant".
Now, it's time to look for free-will. Oh, I found it "that whosoever shall choose to call on the name of the LORD shall be delivered" in 101G's book of II Opinions 2:32. Oh look, free-will is not in Joel 2:32. Well, that is 101G adding to scripture, along with 101G's cohorts.
And thirdly the word "whosoever" is the Hebrew word אֲשֶׁר־ which means who, which, that
(
Strong's Hebrew: 834. אֲשֶׁר (asher) -- who, which, that), so this is not some promiscuous haphazard unknown group of people as it's connotation commonly implies, rather it is a specific set of people established by the LORD.
The word "that" is really the word "all" in Hebrew, so the clause should read "all that shall call on the name of the LORD shall be delivered" or "all who shall call on the name of the LORD shall be delivered" (
here is the interlinear), so the word "whosoever" is the wrong word for the English translation with it's connotation.
The "whosoever" in Joel 2:32 is the group of people predestined by the Lord for deliverance, so says the Holy Spirit.
This post is to 101G's cohorts,
@Heart2Soul and
@Michiah-Imla, too, since they liked 101G's post.