Hi Richard,
While this may be appropriate to the beliefs of certain people, particularly those who grew up in a Christianised culture/household, this is not what I am talking about. Nor what Episkopos is talking about. We are discussing the Christian life; the life of those who have believed in Jesus Christ already, whose preceding sins have been blotted out through the remission in His blood.
According to the only mention of 'flesh' in Galatians 3, they had already begun in the Spirit : that is, the Spirit in which Paul says that if we will walk in Him, we will not fulfil the lusts of the flesh.
Brother, the sinful flesh can stop sinning by being grafted into the death of Jesus Christ, so that the law of the spirit of life in Christ Jesus can begin to operate. This is what Paul is working towards in Romans 7. Remember, Paul was not a Pharisee any more. He was born again and moving in the gifts of the Spirit when he wrote the letter to the Romans.
He was not living the lifestyle he had lived before his conversion. He had stopped arranging the arrests of Christians, imprisoning them, forcing them to blaspheme, maiming them, having them murdered or put to death through trial by lion. He was a changed man. He was most particularly teaching that it is necessary to cease from sinning, as testimony to our new relationship with God through Christ.
According to your posts on this topic:
1) You don't believe it's possible to lay down the lusts of the flesh.
2) You have no power when you are tempted, to resist sin.
3) You believe you can sin in all areas of your life but you are saved anyway because of some what Paul has written (but not all).
4) You disregard all the scriptures I showed in my previous post, in which victory over sin is both advocated and possible.
5) You do not believe that sinning as a lifestyle, will exclude you from the kingdom of heaven.
Have I understood you correctly? :)
Today this is still the sin that separate men from God. They do not believe that Jesus' shed blood reconciles man to God unless the sinful flesh can stop sinning in the flesh.
While this may be appropriate to the beliefs of certain people, particularly those who grew up in a Christianised culture/household, this is not what I am talking about. Nor what Episkopos is talking about. We are discussing the Christian life; the life of those who have believed in Jesus Christ already, whose preceding sins have been blotted out through the remission in His blood.
According to the only mention of 'flesh' in Galatians 3, they had already begun in the Spirit : that is, the Spirit in which Paul says that if we will walk in Him, we will not fulfil the lusts of the flesh.
Brother, the sinful flesh can stop sinning by being grafted into the death of Jesus Christ, so that the law of the spirit of life in Christ Jesus can begin to operate. This is what Paul is working towards in Romans 7. Remember, Paul was not a Pharisee any more. He was born again and moving in the gifts of the Spirit when he wrote the letter to the Romans.
He was not living the lifestyle he had lived before his conversion. He had stopped arranging the arrests of Christians, imprisoning them, forcing them to blaspheme, maiming them, having them murdered or put to death through trial by lion. He was a changed man. He was most particularly teaching that it is necessary to cease from sinning, as testimony to our new relationship with God through Christ.
According to your posts on this topic:
1) You don't believe it's possible to lay down the lusts of the flesh.
2) You have no power when you are tempted, to resist sin.
3) You believe you can sin in all areas of your life but you are saved anyway because of some what Paul has written (but not all).
4) You disregard all the scriptures I showed in my previous post, in which victory over sin is both advocated and possible.
5) You do not believe that sinning as a lifestyle, will exclude you from the kingdom of heaven.
Have I understood you correctly? :)