Then name the erroneous conclusions of unanimous consent.
I'm not really sure what you are asking me here.
Me: There isn't a "father" of the church. That doesn't exist except in men's minds. God is our Father, having begotten us.
You: Acts 7:2; 22:1,
1 John 2:13 – elders of the Church are called “fathers.”
Act 7:1 And the chief priest said, 'Are then these things so?'
Act 7:2 and he said, 'Men, brethren, and fathers, hearken: The God of the glory did appear to our father Abraham, being in Mesopotamia, before his dwelling in Haran,
Acts 22:1-2 YLT
1) 'Men, brethren, and fathers, hear my defence now unto you;' —
2) and they having heard that in the Hebrew dialect he was speaking to them, gave the more silence, and he saith, —
Where is it you see the designation of "fathers" being applied to the elders? Men, brothers, fathers. No mention of elders.
1 John 2:11-14 YLT
11) and he who is hating his brother, in the darkness he is, and in the darkness he doth walk, and he hath not known whither he doth go, because the darkness did blind his eyes.
12) I write to you, little children, because the sins have been forgiven you through his name;
13) I write to you, fathers, because ye have known him who is from the beginning; I write to you, young men, because ye have overcome the evil. I write to you, little youths, because ye have known the Father:
14) I did write to you, fathers, because ye have known him who is from the beginning; I did write to you, young men, because ye are strong, and the word of God in you doth remain, and ye have overcome the evil.
Children, young men, fathers, but this passage says nothing about elders, so to assume that these fathers are not the fathers of the young men and children, and instead are elders of the church, this passage, like the others, does not support that, without this assumption.
But you refuse to name or quote the ECF who "couldn't seem to separate old and new covenants". I'm talking about unanimous consent which you avoid like the covid virus. I am not talking about the bits and pieces you guys like to take out of context.
All those who insist the OT priesthood be imported into the NT church, for instance. I'm not really interested in discussing extrabiblical sources with someone who isn't all that polite with me just discussing the Bible, and who has been showing a pattern of adding thoughts into Biblical passages, such, "I write to you, fathers, I write to you, young men, I write to you, children . . .", and these are somehow "fathers of the church". Or that chosen to be a witness morphs into chosen to show an ongoing succession of Apostolic Authority.
It's difficult enough just staying with Scritpure.
Prove to me that the early church unanimously agreed. We can go round that all day too. I'd rather spend the time with the Bible itself.
The Bible contains sufficient enough indication of apostolic succession (though probably not “explicit” enough by unbiblical sola Scriptura standards to convince most Protestants: what else is new?).
This sounds like you recognize this isn't actually taught in the Bible.
I don't think you can really point to a single instance of an actual 'Apostolic Succession' in the Bible, aside from Jesus and His Apostles. But none other.
Much love!