justaname
Disciple of Jesus Christ
- Mar 14, 2011
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25For I do not want you, brethren, to be uninformed of this mystery—so that you will not be wise in your own estimation—that a partial hardening has happened to Israel until the fullness of the Gentiles has come in;
26 and so all Israel will be saved; just as it is written,
8]“The Deliverer will come from Zion,
8]He will remove ungodliness from Jacob.”
8]27 “This is My covenant with them,
8]When I take away their sins.”
28 From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God’s choice they are beloved for the sake of the fathers;
29 for the gifts and the calling of God are irrevocable.
We need to consider another look at this passage.
Paul is speaking of his kinsmen through the entire context. (cf Romans 9-11) Thereby there is no evidence that Paul switches from a literal view of Israel proper in vs 25 to a spiritual view of Israel in vs 26.
Moving to vs 28 Paul is still speaking of the group of national Israel when he says "they". vs 29 Paul concludes his opinion of God's plan for Israel.
In vs 26 Paul is not stating that every individual that is Israelite will be saved, rather as it was the nation as a whole rejected the Messiah. Paul is stating a day will come where where the nation of Israel will accept the Messiah and the prophesy will be fulfilled.
Another speaking point must deal with the Revelation passages speaking of the 144,000 coming to faith in Jesus. (Revelation 7) All of the people are from the tribes of the nation of Israel. This is not to be seen as a "spiritualization".
Then lets look at the Ezekiel's temple, where God says He will dwell forever.
Ezekiel 43:7
He said to me, “Son of man, this is the place of My throne and the place of the soles of My feet, where I will dwell among the sons of Israel forever. And the house of Israel will not again defile My holy name, neither they nor their kings, by their harlotry and by the corpses of their kings when they die,
And also speaking of the temple the Lord said...
18 And He said to me, “Son of man, thus says the Lord God, ‘These are the statutes for the altar on the day it is built, to offer burnt offerings on it and to sprinkle blood on it.
19 ‘You shall give to the Levitical priests who are from the offspring of Zadok, who draw near to Me to minister to Me,’ declares the Lord God, ‘a young bull for a sin offering.
20 ‘You shall take some of its blood and put it on its four horns and on the four corners of the ledge and on the border round about; thus you shall cleanse it and make atonement for it.
21 ‘You shall also take the bull for the sin offering, and it shall be burned in the appointed place of the house, outside the sanctuary.
22 ‘On the second day you shall offer a male goat without blemish for a sin offering, and they shall cleanse the altar as they cleansed it with the bull.
As it is there is no third temple. What we await is a time where the temple is rebuilt. We are not spiritual Israel, we are the Church. Yes we have Abraham as our father and Christ is his seed. Yes we are Jews inwardly, and true Jews at that. Yet the nation people of Israel are chosen for God's namesake, and will be saved for the sake of the fathers.
Fruchtenbaum concludes, “God, being the covenant-keeper, for His sake, will fulfill His covenants; and part of that covenant promise is the national salvation of Israel.” Hoehner links the timing of Israel’s salvation to the “time of forgiveness” in Zechariah 12:10, when Israel will “look upon [Him] whom they pierced; and they will mourn for Him.” There will be an “outpouring of the Spirit of grace and supplication on the house of David and on the inhabitants of Jerusalem,” which will take place when Jesus returns to earth.
Arnold Fruchtenbaum, Israelology: The Missing Link in Systematic Theology (Tustin, CA: Ariel Ministries, 1992), 786.
Harold W. Hoehner, “Israel in Romans 9–11,” in Israel: The Land and the People, 156–57.
cf:http://www.dts.edu/download/publications/bibliotheca/DTS-The%20Future%20of%20National%20Israel.pdf
Some then question the church being in error for so long and dispensational theology coming from the 1800's.
Firstly Stephen from Acts was a dispensationalist. Acts 7
Also reflect that after 70AD Israel as a nation was essentially no more. Do not fault these earlier Christians for failing to see God's mercy for a nation that was no more.
Further many accept the reformation as a necessary cleansing of the Church from bad theology. If it is something needed cleansing then from the allegorical teachings, we might address the view of Israel also.
Then we have this prophesy that is yet to be fulfilled...
16 Then everyone who survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the LORD of hosts, and to keep the Feast of Booths.
17 And if any of the families of the earth do not go up to Jerusalem to worship the King, the LORD of hosts, there will be no rain on them.
18 And if the family of Egypt does not go up and present themselves, then on them there shall be no rain; there shall be the plague with which the LORD afflicts the nations that do not go up to keep the Feast of Booths.
19 This shall be the punishment to Egypt and the punishment to all the nations that do not go up to keep the Feast of Booths.
Zechariah 14:16-19
Is God speaking of a "spiritual" Israel here also? Perhaps a "spiritual" Egypt also...I think not. I believe this to be an actual event that will happen on the land we know of as Israel, in the city we know of as Jerusalem, after the third temple is erected.
Why offerings and festivals? To point to Christ who will rule through this age.
God keeps His promises. His is not finished with the people He established for His namesake.
Wormwood,
I will say I do find this interesting and will be researching this further...although I do not see this as invalidating my view in either way it is translated.
""And in this way" (ὃυτως) all Israel will be saved. The word houtos is often used to portray the manner in which something is accomplished. "
26 and so all Israel will be saved; just as it is written,
8]“The Deliverer will come from Zion,
8]He will remove ungodliness from Jacob.”
8]27 “This is My covenant with them,
8]When I take away their sins.”
28 From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God’s choice they are beloved for the sake of the fathers;
29 for the gifts and the calling of God are irrevocable.
We need to consider another look at this passage.
Paul is speaking of his kinsmen through the entire context. (cf Romans 9-11) Thereby there is no evidence that Paul switches from a literal view of Israel proper in vs 25 to a spiritual view of Israel in vs 26.
Moving to vs 28 Paul is still speaking of the group of national Israel when he says "they". vs 29 Paul concludes his opinion of God's plan for Israel.
In vs 26 Paul is not stating that every individual that is Israelite will be saved, rather as it was the nation as a whole rejected the Messiah. Paul is stating a day will come where where the nation of Israel will accept the Messiah and the prophesy will be fulfilled.
Another speaking point must deal with the Revelation passages speaking of the 144,000 coming to faith in Jesus. (Revelation 7) All of the people are from the tribes of the nation of Israel. This is not to be seen as a "spiritualization".
Then lets look at the Ezekiel's temple, where God says He will dwell forever.
Ezekiel 43:7
He said to me, “Son of man, this is the place of My throne and the place of the soles of My feet, where I will dwell among the sons of Israel forever. And the house of Israel will not again defile My holy name, neither they nor their kings, by their harlotry and by the corpses of their kings when they die,
And also speaking of the temple the Lord said...
18 And He said to me, “Son of man, thus says the Lord God, ‘These are the statutes for the altar on the day it is built, to offer burnt offerings on it and to sprinkle blood on it.
19 ‘You shall give to the Levitical priests who are from the offspring of Zadok, who draw near to Me to minister to Me,’ declares the Lord God, ‘a young bull for a sin offering.
20 ‘You shall take some of its blood and put it on its four horns and on the four corners of the ledge and on the border round about; thus you shall cleanse it and make atonement for it.
21 ‘You shall also take the bull for the sin offering, and it shall be burned in the appointed place of the house, outside the sanctuary.
22 ‘On the second day you shall offer a male goat without blemish for a sin offering, and they shall cleanse the altar as they cleansed it with the bull.
As it is there is no third temple. What we await is a time where the temple is rebuilt. We are not spiritual Israel, we are the Church. Yes we have Abraham as our father and Christ is his seed. Yes we are Jews inwardly, and true Jews at that. Yet the nation people of Israel are chosen for God's namesake, and will be saved for the sake of the fathers.
Fruchtenbaum concludes, “God, being the covenant-keeper, for His sake, will fulfill His covenants; and part of that covenant promise is the national salvation of Israel.” Hoehner links the timing of Israel’s salvation to the “time of forgiveness” in Zechariah 12:10, when Israel will “look upon [Him] whom they pierced; and they will mourn for Him.” There will be an “outpouring of the Spirit of grace and supplication on the house of David and on the inhabitants of Jerusalem,” which will take place when Jesus returns to earth.
Arnold Fruchtenbaum, Israelology: The Missing Link in Systematic Theology (Tustin, CA: Ariel Ministries, 1992), 786.
Harold W. Hoehner, “Israel in Romans 9–11,” in Israel: The Land and the People, 156–57.
cf:http://www.dts.edu/download/publications/bibliotheca/DTS-The%20Future%20of%20National%20Israel.pdf
Some then question the church being in error for so long and dispensational theology coming from the 1800's.
Firstly Stephen from Acts was a dispensationalist. Acts 7
Also reflect that after 70AD Israel as a nation was essentially no more. Do not fault these earlier Christians for failing to see God's mercy for a nation that was no more.
Further many accept the reformation as a necessary cleansing of the Church from bad theology. If it is something needed cleansing then from the allegorical teachings, we might address the view of Israel also.
Then we have this prophesy that is yet to be fulfilled...
16 Then everyone who survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the LORD of hosts, and to keep the Feast of Booths.
17 And if any of the families of the earth do not go up to Jerusalem to worship the King, the LORD of hosts, there will be no rain on them.
18 And if the family of Egypt does not go up and present themselves, then on them there shall be no rain; there shall be the plague with which the LORD afflicts the nations that do not go up to keep the Feast of Booths.
19 This shall be the punishment to Egypt and the punishment to all the nations that do not go up to keep the Feast of Booths.
Zechariah 14:16-19
Is God speaking of a "spiritual" Israel here also? Perhaps a "spiritual" Egypt also...I think not. I believe this to be an actual event that will happen on the land we know of as Israel, in the city we know of as Jerusalem, after the third temple is erected.
Why offerings and festivals? To point to Christ who will rule through this age.
God keeps His promises. His is not finished with the people He established for His namesake.
Wormwood,
I will say I do find this interesting and will be researching this further...although I do not see this as invalidating my view in either way it is translated.
""And in this way" (ὃυτως) all Israel will be saved. The word houtos is often used to portray the manner in which something is accomplished. "