Then I guess I didn't understand your reply...No need to go deeper brother if you understood my reply about Rev.10.
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Then I guess I didn't understand your reply...No need to go deeper brother if you understood my reply about Rev.10.
Then I guess I didn't understand your reply...
You need an open mind to understand the significance of Rev 10. The scholars don't know how to treat Rev 10, because it is clear from their analysis they don't.
You mean about the thunders in Rev.10 in relation to final trumpet there?
I take it that you're saying that the white horse rider of Revelation 6:2 is Michael the Archangel.
I can't go with that either Popeye.
Rev.10 is not the most difficult chapter in God's Word. That angel could represent Michael but it's not clear, for his identity is not the main Message of that chapter. The focus is upon the "little book" John was to eat because of the Revelation prophecy would be given to the seven Churches through him. The seventh angel sounding is about 7th trumpet of Rev.11, which when Christ comes, and the mystery of God involving this present world per His prophets will all come to pass at that point. John being told to 'take' the book, and not by it being handed to him, is a Message for us also to 'take' The Book in our hearts and minds and understand.
The Rev.10 chapter is given within the revealing of the 2nd Woe period. And in Rev.11 the 3rd final Woe with Christ's coming is revealed. So Rev.10 is a prep for that Rev.11 chapter, pointing for us to 'take' The Book and eat It, get It into our hearts and minds.
the promise was sent and he came riding on a white horse.popeye this is what Jesus said he would do,and it was the first thing he did.Hi Vet -
Figured you wouldn't believe me. Question though...did you try to read the supporting scripture I provided?
In the meantime, here's someone's take on the first horseman from Wikipedia:
The rider of the white horse is very commonly interpreted to be the Antichrist figure, but such an interpretation ignores much of the imagery presented throughout the Revelation and many cross references of whom the Bible names as being given a crown. For instance, every other time the colour white is used in the Revelation, it is always representative of righteousness and holiness, and whenever the author, John, depicts a malevolent force, he consistently shows it as evil (the two beasts of chapter 13, or the scarlet beast and the prostitute of chapter 17). Because of this there is no reason to interpret the white horse as representing anything other than something/someone that is righteous and holy. Even the terminology “conquering and to conquer” alludes to a righteous person, as the Greek term used here is used throughout the New Testament as a word meaning “to overcome” and “to be victorious.” In the 23 other times it is used in the New Testament (15 times in the Revelation alone), 22 of those instances refer to Christ or to His followers overcoming evil. So, in this 24th instance of the word (one of 15 times in the Revelation), it should be taken to mean the same thing: a righteous or holy force who is able to overcome and gain victory.Also, considering the rider is given a crown (something only seen to be given to Jesus or the 24 elders -- Daniel 7:13, 14, 27; Luke 1:31-33; Revelation 4:4, 10; 14:14),[1] one might conclude that the rider of the white horse is on the side of good.
Four Horsemen of the Apocalypse, by Viktor Vasnetsov (1887).Thus by analogy with the white horse and rider of Revelation 19, one possibility is that the first horseman is Jesus Himself. Alternatively he could represent the Holy Spirit (the Third Person of the Holy Trinity, wherein Jesus is the Second Person, the Son) -- whom Jesus promises to send his disciples to aid them after his own departure from earth (Acts 1:4-8). In Acts 2, 17-21, Saint Peter while preaching referred to the apocalyptic vision of the Old Testament prophet Joel (Book of Joel 2, 28-32), who foretold an "outpouring" of the Holy Spirit upon all flesh so that everyone should prophesy and dream prophetically. This according to Joel (and Peter) should prepare for the Last Day, when 'The sun shall be turned to darkness, and the moon to blood, before the great and terrible day of the LORD comes.' The writer of Revelation clearly knew this passage. The Holy Spirit was understood to have come upon the Apostles at Pentecost (as teacher, comforter, counsellor, and source of guidance to believers) after Jesus' departure from earth. The appearance of the Lamb in Revelation 5 shows the triumphant arrival of Jesus in heaven. The crowned white horseman could therefore represent the sending-forth by Jesus of the Holy Spirit. In a similar vein, the white horse and rider may be held to represent the advance of the gospel of Jesus Christ since the outpouring of his Spirit on the church. The sending forth of that gospel is unstoppable, since God's Word cannot be bound (2 Timothy 2:9) and does not return to Him void; it accomplishes the purpose for which He sends it forth (Isaiah 55:11). The rider of the white horse is also recognized as Conquest
Hi Vet -
Figured you wouldn't believe me. Question though...did you try to read the supporting scripture I provided?
In the meantime, here's someone's take on the first horseman from Wikipedia:
The rider of the white horse is very commonly interpreted to be the Antichrist figure, but such an interpretation ignores much of the imagery presented throughout the Revelation and many cross references of whom the Bible names as being given a crown. For instance, every other time the colour white is used in the Revelation, it is always representative of righteousness and holiness, and whenever the author, John, depicts a malevolent force, he consistently shows it as evil (the two beasts of chapter 13, or the scarlet beast and the prostitute of chapter 17). Because of this there is no reason to interpret the white horse as representing anything other than something/someone that is righteous and holy. Even the terminology “conquering and to conquer” alludes to a righteous person, as the Greek term used here is used throughout the New Testament as a word meaning “to overcome” and “to be victorious.” In the 23 other times it is used in the New Testament (15 times in the Revelation alone), 22 of those instances refer to Christ or to His followers overcoming evil. So, in this 24th instance of the word (one of 15 times in the Revelation), it should be taken to mean the same thing: a righteous or holy force who is able to overcome and gain victory.Also, considering the rider is given a crown (something only seen to be given to Jesus or the 24 elders -- Daniel 7:13, 14, 27; Luke 1:31-33; Revelation 4:4, 10; 14:14),[1] one might conclude that the rider of the white horse is on the side of good.
the promise was sent and he came riding on a white horse.popeye this is what Jesus said he would do,and it was the first thing he did.great job
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It's obvious that those not given to understand about the coming false messiah won't properly understand that Rev.6:2 rider on a white horse. Yet there are two major distinguishing attributes of that Rev.6:2 rider compared with our Lord Jesus coming on a white horse in Rev.19.
The Rev.6:2 rider has a "bow" (Greek toxon), and a single "crown" (Greek stephanos). A "bow" is what is used to shoot arrows or darts. But our Lord Jesus wields a SWORD out of His mouth when coming upon a white horse per Rev.19.
Greek stephanos is used twice for a crown upon our Lord Jesus, a golden one per Rev.14:14, and then a crown of thorns the blind Jews put upon Him to be crucified. Yet in Rev.19, Christ comes on a white horse wearing many crowns (Greek diadema).
Also, per our Lord's Olivet Discourse in Matt.24 and Mark 13, the 7 signs He gave there directly parallel the signs given in Rev.6 with the seals. The first sign Christ gave was to not allow any man to deceive us. Later in those Matt.24 and Mark 13 chapters, He showed more detail about 'a pseudo Christ' ("false Christs" phrase in KJV) coming to deceive, working "great signs" and "wonders" that would deceive even His elect if it were possible.
In Isaiah 14, the KJV translators used the name "Lucifer" instead of translating the Hebrew 'heylel' that's the actual word in the manuscripts. Hebrew heylel means 'morning star'. God said that, but He was only using Satan's own words to mock him with. Only Christ Jesus is The True Morning Star per Rev.22. But Satan WANTS to be The Morning Star. He wants to be Christ, and worshipped in place of Christ Jesus. And that's why Satan is going to come riding on a white horse like how our Lord Jesus will return. But that Rev.6:2 rider's "bow" and single "crown" can't match up to our Lord's Jesus' sword and many crowns.
The Rev.6:2 white horse rider is Satan himself, coming to conquer by deception, the first of seven signs of the end our Lord Jesus gave in Matthew 24 and Mark 13.
popeye consider why this book was opened and why the seals were released.when JESUS CONQUERED DEATH AND THE GRAVE satan had no more power or attority.so you might say there was a time of peace until those seals were opened.no death no hunger etc think about it.![]()
Errant End Times Doctrine and dogma was established from the earliest days of the christian church, by the early church fathers who were pressed to set that doctrine. Unfortunately, they should have remained silent on the subject, for they set in motion a misunderstanding of the prophecies that misleads to this day.
To try and reason the interpretation of the 4 horsemen, they "force-fit" the warnings of Christ from His Olivet and Temple Discourses concerning the "signs of His Appearing" and the "end of the age" into the SEEMINGLY parallel prophecy of the 4 horsemen. I will say now, that the 4 horsemen and the warnings from Christ in Mt 24, Mk 13 & Lk 21 HAVE ABSOLUTELY NOTHING IN COMMON.
The 4 horsemen are actual men that emerge onto the world scene in the end in the order of their introductions. They are also 4 of 7 major players in the end times. The other 3 are the False Prophet and the Two witnesses. Furthermore, the colors of the horses they ride offer us SIMPLE CLUES as to who is who. White means righteousness and the light. Black is Evil and darkness. Red is war and blood. And Grey is gloomy and sickly.
The white horse rider arrives before the other three, and he is the end times messenger who preaches The Truth to the world before the outbreak of hostilities.
The red horse rider arrives next onto the scene, and he is none other than Gog, who leads a allied Arab / Russo army in an attempted invasion against Israel, but is soundly defeated by the hand of God.
The black horse rider is AntiChrist and arrives onto the world scene after the first two. We all know what he does.
The pale horse rider is Apollyon and he leads AC's army, which are demon-possessed soldiers who quell uprisings in AC's kingdom, and meets the kings of the east at Armageddon.
Make no mistake, what we have been taught about these horsemen, or what we have read from scholars and the like, are incorrect.
Unfortunately, Vet, you've repeated well-established dogma concerning the 4 H'men. You are not investigating the H'mens' prophecy for yourself, but ACCEPTING only what has been taught you, or written by others. And nearly every single scholar, minister, bible study teacher, eschatologist, etc., etc., have accepted this silly interpretation without spending the time to research and study the unique symbolism used in those H'men's descriptions for themselves.
Early in Christ's Olivet Discourse, Christ is merely relating to those listening ( and those reading generations later ) that they shall see signs of the season of his return. To somehow try to equate these "signs" with the first 4 seals of Revelation is mind-boggling to me. Even then, being they seemingly are somewhat related to one another, the order of presentation of those "signs" in Mt 24, Mk13 and Lk 21 differ considerably from gospel to gospel, thereby raising a doubt as to their validity in relation to one another to any discerning individual.
The study of the 4 H'men should be separated from any study of Mt 24 / Mk 13, and studied on it's unique symbolism alone, and any corresponding symbolism within The Revelation itself.
Understanding that Christ Jesus was giving the very same signs of the end of this world that parallel His Book of Revelation is just not that difficult to grasp. That's WHY so many are able to grasp it.
But what you're trying to do is to turn a simple Scripture upside down to make it fit the doctrines of men you're on. That's why you have to resort to attacking one's credibility and throwing out opinion instead of being able to prove what you say by Scripture only!
So NO, the Matthew 24 and Mark 13 Scripture DIRECTLY parallel the end signs given in our Lord's Book of Revelation. It's simple, Christ's Olivet Discourse is about events of the end of this world, and so are the signs given in Revelation...
Matt 24:3
3 And as He sat upon the mount of Olives, the disciples came unto Him privately, saying, "Tell us, when shall these things be? and what shall be the sign of Thy coming, and of the end of the world?"
(KJV)
The only things Christ told his followers in his Discourses, were:
1. the signs of the season of his return
2. what his followers could expect to suffer through the GT
3. His actual Appearing at the time of The Rapture.
That's it ...Period...
Oh, He covered a whole lot more than that...
1st Sign: don't allow any man to deceive you - Mark.13:5-6.
Parallel: Rev.6:2 rider on white horse, a fake Christ
2nd Sign: when you hear of wars and rumours of wars, don't be troubled for the end is not yet - Mark 13:7.
Parallel: 2nd Seal of Rev.6:3-4, a red horse bringing war
3rd & 4th Signs: kingdoms against kingdoms, earthquakes and famines; beginning of sorrows - Mark 13:8.
Parallel: 3rd & 4th Seals of Rev.6:5-8 black horse rider with a pair of balances; measure of wheat for a penny, an expression of working all day just to buy a loaf of bread = famine; pale horse rider with power to destroy the earth in four parts (4 stage locust prophecy of Book of Joel and Rev.9)
5th Sign: Christ's elect delivered up to councils and synagogues to give a testimony for Him - Mark 13:9-13.
Parallel: 5th Seal of Rev.6:9-11, the saints killed for giving a testimony for Christ.
6th Sign: appearance of the abomination of desolation, a pseudo Christ working great signs and wonders on earth that would almost deceive Christ's own elect- Mark 13:14-23.
Parallel: 6th Seal (partial) - stars (angels) falling from Heaven like untimely winter figs out of season.
7th Sign: Christ's appearing in the clouds coming to gather His elect - Mark 13:24-27.
Parallel: 6th Seal (partial) and rest of our Lord's Book of Revelation
Really? Let's review:
Ist sign - You said it yourself : It's a "sign of the season" of His return. Who says the white horse rider automatically is a false Christ? You? It's a white horse for crying out loud.
2nd sign
-You said it yourself : It's a "sign of the season" of His return. Who says red stands for war? You?
3rd / 4th signs
- You said it yourself : It's a "sign of the season" of His return. To assign the black and grey horse riders to these signs is ridiculous. The black horse rider is evil, and is AC, and the counterbalance symbology is the issuance of The Mark. The grey horse rider is Apollyon, who is AC's commanding general leading demon-possessed souls in his army, fulfilling the statement " and hell followed with him" ( Rev 6:8 ). Not even close to "pestilence" ( which you didn't list btw ).
5th sign
- The souls are shown "under the altar" awaiting those who will be killed in the GT. Not even a close parallel.
6th sign
- The 6th seal is a description of nuclear war, the untimely figs are missiles, and the "heaven departing as a scroll" is a mushroom cloud. And the people hiding in the caves of the earth are fallout shelters. Hello! Not even related to Mk 13.
7th sign
- Your justification for any parallel to the rest of The Rev is absolutely silly.
The crowned white horseman could therefore represent the sending-forth by Jesus of the Holy Spirit. In a similar vein, the white horse and rider may be held to represent the advance of the gospel of Jesus Christ since the outpouring of his Spirit on the church. The sending forth of that gospel is unstoppable, since God's Word cannot be bound (
2 Timothy 2:9) and does not return to Him void; it accomplishes the purpose for which He sends it forth (Isaiah 55:11). The rider of the white horse is also recognized as Conquest