Changing the wording of scriptures to change the meaning = corrupting the scriptures, i.e twisting the Word of God. And that's what you have just done with the above few words. See further below for the real (biblical) meaning.
That's absolute nonsense.
Nowhere in the Bible does it say that YHWH could never become a child. Only Talmudic Jews and Muslims say that. The fact that God
DID become a man is the stumbling stone - the rock offense that caused most of the Jews to stumble, and still causes many to stumble today - such as yourself.
"God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and putting the word of reconciliation in us." -- 2 Corinthians 5:19
Nonsense. Where does
the Bible say God can never be the King of Israel?
I become amazed by how you manage to highlight one thing while you discount the rest, and how you manage to corrupt the scriptures by twisting the meaning through changing the wording while you're about it . It's such excellent
eisegesis.
So let's take a look at the scripture:
"For to us a Child is born, to us a Son is given; and the government shall be on His shoulder; and His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace."
His
NAME [shêm] shall be called:
1. Wonderful [pele']
[Strongs Hebrew] 6382 פּלא
pele'
From H6381; a miracle: - marvellous {thing} wonder ({-ful} -fully).
i. Counsellor [yâ‛ats]
ii. Mighty God ['êl gibbôr]
iii.
Everlasting Father [‛ad 'âb] (NOT "Father of the coming Age" as you twisted it to mean by changing the wording, Mr. Scripture Twister)
Info
@covenantee
Note: Throughout the Old Testament the word
‛ad means "forever and ever" or "everlasting", for example:-
Exodus 15:18; Numbers 24:20; Numbers 24:24; I Chronicles 28:9; Job 19:24; Job 20:4; Psalms 9:5; Psalms 9:18; Psalms 10:16; Psalms 19:9; Psalms 21:4; Psalms 21:6; Psalms 22:26; Psalms 37:29; Psalms 45:6; Psalms 45:17; Psalms 48:14; Psalms 52:8; Psalms 61:8; Psalms 83:17; Psalms 89:29; Psalms 92:7; Psalms 104:5; Psalms 111:3; Psalms 111:8; Psalms 111:10; Psalms 112:3; Psalms 112:9; Psalms 119:44; Psalms 132:12; Psalms 132:14; Psalms 145:1; Psalms 145:2; Psalms 145:21; Psalms 148:6; Proverbs 12:19; Proverbs 29:14; Isaiah 9:6; Isaiah 26:4; Isaiah 30:8; Isaiah 45:17; Isaiah 57:15; Isaiah 64:9; Isaiah 65:18; Daniel 12:3; Amos 1:11; Micah 4:5; Micah 7:18; Habakkuk 3:6.
For @Peterlag or anyone else to choose to attempt to change the meaning of everlasting Father to "father of the coming age" is disingenuous and shameful, IMO.
iv.
Prince of Peace [ώar shâlôm] (or sar shâlôm)
Now that you've told us how to interpret the words
"mighty God" out of context of Isaiah 9:6-7,
1. tell us, which other human born into the world
bears the name "Everlasting Father"?
2. Please explain how, in your opinion, we should interpret the words "everlasting Father" WITHOUT TWISTING THE MEANING BY CHANGING THE WORDS AS YOU DID ABOVE?
3. Please explain
why, in your opinion, even though the words
"mighty God" appear with the words
"everlasting Father" in the same context, we should
not interpret the words "mighty God" to be referring to God Himself?
4. By whose zeal was all this to be done, according to the prophet?
"There is no end of the increase of His government and peace
on the throne of David, and on His kingdom,
to order it and to establish it with judgment and with justice
from now on, even forever.
The zeal of the LORD of hosts will do this."
5. Why is the above said
of the same Man as mentioned below:
"As He says also in another place,
"You are a priest forever after the order of Melchizedek."
"For this Melchizedek,
king of Salem and priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him. To him Abraham also gave a tenth of all.
He was first by interpretation king of righteousness, and after that also king of Salem, which is king of peace,
without father, without mother, without descent, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest continually.
-- Hebrews 7:1-3, 17.
"There is only one God, the Father, of whom are all things, and we in Him; and one Lord Jesus Christ, through whom are all things, and we by Him."
-- 1 Corinthians 8:6
"In the beginning was the Word, and the Word was with God, and the Word was God. The Word was in the beginning with God. All things came into being through the Word, and without the Word not even one thing came into being that has come into being. In the Word was life, and the life was the light of men.
And the Word became flesh, and tabernacled among us. And we beheld His glory, the glory as of the only begotten of the Father, full of grace and of truth."
-- John 1:1-4, 14
All things are through Jesus Christ, says Paul. So my question to you is:
Who are you to separate Jesus the Son of God and Messiah of God from the pre-existent Word of God (through whom all things were created) even though the apostle Paul speaks of Jesus as the Word through whom all things were created?
Did you know that long before His incarnation He (Jesus/the Word) appeared as a man to Abraham outside Abraham's tent?
PS: Arguing against the Trinity because of a lack of understanding or ignorance of the scriptures is one thing, but arguing against the Trinity while
twisting the scripture by changing the meaning of scripture through changing the wording of A TITLE in A NAME given to someone, is disingenuous.