I believe that certain Catholics on here are contending for salvation by works because they probably think that salvation by grace through faith is some kind of cop-out...that we as Protestants are trying to get out of a responsibility.
Nothing could be further from the truth.
We as believers in Jesus Christ (who really believe in Him; and do not trust in our works to save us, for that would be an alternate faith system that does not trust wholly in Jesus Christ as Saviour) have received the Holy Spirit by faith (Galatians 3:14).
Through the Holy Ghost, the love of the Lord is shed abroad in our hearts (Romans 5:5).
This love is not in word or in tongue only, but in deed and in truth (1 John 3:17-18). It is also the fulfilling of the righteousness of the law within us (Romans 13:8-10, Galatians 5:14, 1 John 5:3, 2 John 1:6, Romans 8:4).
This love is the fruit of the Spirit in our lives; against which there is no law (Galatians 5:22-23). We can violate no just law for as long as we bear the fruit of the Spirit, is what this is saying (see also Psalms 94:20).
Therefore, since we have the Spirit through faith; and the fruit of the Spirit (love) is the result of having the Spirit, we love one another by faith in Jesus...and there can be no law that comes against our behaviour.
This faith and this love is not obtained by seeking to obey a set of do's and don'ts; and neither is the righteousness that is exhibited obtained by attempting to keep a set of do's and don'ts.
Therefore, there is a righteousness of the Lord apart from the law, that is nevertheless attested to by the law and the prophets (Romans 3:21).
And this salvation by grace through faith also produces a changed life.
Tit 3:5, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
2Co 5:17, Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
Tit 2:11, For the grace of God that bringeth salvation hath appeared to all men,
Tit 2:12, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
Tit 2:13, Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
Tit 2:14, Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
.
.
.
Rom 4:5, But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Nothing could be further from the truth.
We as believers in Jesus Christ (who really believe in Him; and do not trust in our works to save us, for that would be an alternate faith system that does not trust wholly in Jesus Christ as Saviour) have received the Holy Spirit by faith (Galatians 3:14).
Through the Holy Ghost, the love of the Lord is shed abroad in our hearts (Romans 5:5).
This love is not in word or in tongue only, but in deed and in truth (1 John 3:17-18). It is also the fulfilling of the righteousness of the law within us (Romans 13:8-10, Galatians 5:14, 1 John 5:3, 2 John 1:6, Romans 8:4).
This love is the fruit of the Spirit in our lives; against which there is no law (Galatians 5:22-23). We can violate no just law for as long as we bear the fruit of the Spirit, is what this is saying (see also Psalms 94:20).
Therefore, since we have the Spirit through faith; and the fruit of the Spirit (love) is the result of having the Spirit, we love one another by faith in Jesus...and there can be no law that comes against our behaviour.
This faith and this love is not obtained by seeking to obey a set of do's and don'ts; and neither is the righteousness that is exhibited obtained by attempting to keep a set of do's and don'ts.
Therefore, there is a righteousness of the Lord apart from the law, that is nevertheless attested to by the law and the prophets (Romans 3:21).
And this salvation by grace through faith also produces a changed life.
Tit 3:5, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
2Co 5:17, Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
Tit 2:11, For the grace of God that bringeth salvation hath appeared to all men,
Tit 2:12, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
Tit 2:13, Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
Tit 2:14, Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
.
.
.
Rom 4:5, But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Last edited: