Sin & Death

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Alethos

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Sin & Death

Do we truely understand the fallen nature of man and his tendencies/bias toward sin?

Before we start it is best we review some very well known Scriptures in light of this topic. I believe it is essential for us to understand why Jesus Christ was made sin for us. 2 Cor 5:21 and how and why he suffered a crawl death.

If we “calmly” together look at a number of these beautiful verses we begin to see a consistent theme develope:

"He (Jesus) put away sin by the sacrifice of himself" (Heb. 9:26).

Of course Heb 2:14 fits like a glove into Heb 9:26 because we have reference to his death in both passages removing the power of sin and death through his sacrifice.

"Christ died for our sins according to the scriptures" (1 Cor. 15:3).

The context here is that Jesus Christ was buried (totally dead) and raised on the third day. And that the Scriptures foretold he would die a horrible death.

"He (Jesus) was wounded (crucifixtion) for our transgressions; he was bruised for our iniquities (sins)" (Isa. 53:5).

"His own self bare our sins in his own body on the tree" (1 Pet. 2:24).

"He was manifested to take away our sins" (1 John 3:5).

"Our Saviour Jesus Christ, who gave himself for us, that he might redeem us from all Iniquity (sin)" (Titus 2:13, 14).

"Our Lord Jesus Christ, who gave himself for our sins, that he might deliver us from this present evil world" (Gal. 1:3, 4).

2 Peter 2:4 provides a link to how this evil world has become evil, which is through lust, and where is the source of lust? Lust comes from the Flesh and nowhere else. 1 John 2:16; James 1:15; Matt 5:28

Romans 6:12 speaks of sin reigning (like a king) in our mortal bodies. Mortal means we are perishing creatures due to sin which leads to death.

Romans 13:14 Speaks about making no provision for our mortal bodies to lust, it is out of lust that sin can be conceived James1:15 which again leads to death .

Galatians 5:19-21 provides a list of actions or works which are born out of the Flesh, styled here “works of the flesh”.

Galatians 5 :16–17 is explicit in that it tells us not to fulfil the “lusts of the Flesh” Fulfilling the lusts which originate out of flesh is called sin, and once sin has occurred we earn or recieve death.

Proverbs 6:25 is a well known verse in regards to lusting after beauty. All because the body has sexual urges which are only found in the flesh. If we go down into a woman and commit adultery we sin.

"This is my (Jesus) blood of the new testament, which is shed for many for the remission of sins" (Matt. 26:28).

"Thou wast slain, and hast redeemed us to God by thy blood" (Rev. 5:9).

These definitions are divinely inspired to show us why Jesus was required to die and the mechanics of Flesh, Lust and Sin.

When you read them you cannot question the work of Jesus Christ on the cross was in relation to mankind in his fallen state. And that what Jesus Christ destroyed on the cross in his death, was sin?

If we do not agree with these verses, please go back and reread them, allow them to penetrate our ears that they may form in us an understanding of why Jesus Christ suffered in the flesh. It is highly important we understand the result of his sufferings was the destruction of sin and death in himself, in his body was this work was done and achieved Heb 2:14.

Sin is the principle offence which God above all things wants to remove from his earth. And we are told through the Holy Spirit in (Rom. 5:12). Paul says, "By one man (Adam) sin entered into the world, and death by sin".

The above verse is referring to Adam's disobedience in the garden. Notice how death came "by" this disobedience?

It is very plain in the reading the record in Genesis that this was the case. Adam having been created in a good state, (not perfect in the sense of possessing immortality but a state of limbo, good but NEVER very good, because God foreknew his fallen state. It was said to Adam he shouldn’t eat of the tree, which implied a punishment..."In the day that thou eatest thereof thou shalt surely die" (Gen. 2:17). When know he broke the command; he disobeyed, and this was sin; for sin and disobedience (in their primary sense) are the same. The consequence is our focus as the sentence of death was passed: "In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return" (Gen. 3:19). This sentence affected Adam's nature, and became a law the state of it which became "corruptible" and "mortal". His nature became physically a dying nature, and therefore a death-nature, because of sin. Afterwards, children were born to Adam with the result of multiplying men who, having his nature, had also the "sentence of death in themselves" (2 Cor. 1:9), which Rom 5:12 tells us came originally by Adam's sin and because his nature was fallen this passed on to all as an inheritance.

It is the work of the Father to now bring good out of this evil. How would he bring His children back into favour with Himself? (Not every individual of it but ultimately the entire body as a race of people) He purposed to abolish death and to bring life and immortality to light (2 Tim. 1:10). But how was this to be done? Sin had brought “death” and sin now reigned. Clearly the scriptures have told us on numerous times that sin had to be put away, by not holding sin against us, but by forgiving sin.

I hope to complete part two shortly.

Alethos
 

Alethos

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God required a means of upholding His righteousness and would not forgive sin randomly, without a just method. This forgiveness is certainly not in the way a friend might forgive a debt? It is far more profound in its operation.

God has always from the beginning required blood of a sacrifice. Lev 17:11 is the principle force behind the sacrifice. The death of Jesus Christ revealed to us a long established ritual of sacrifice as the answer. Forgiveness was to be offered in a way that secured the recognition of justice, the humiliation of man and the exaltation of God.

It was to be made conditional upon recognition and submission to what was accomplished in Christ.

"Through” this man is preached unto you the “forgiveness of sins" (Acts 13:38).

But let us pause for a moment to consider what was accomplished in Jesus.

The orthodox teaching, as no doubt held by many in this forum, state the death of Christ was a payment of debts due by others. A suffering of punishment that ought to have been inflicted on others. If this be the case, there is an elimination of the doctrine of forgiveness; for how can debts be forgiven that have already been satisfied.

Let me explain.

If Christ died instead of us, believers ought not to die.

Why should an innocent be punished instead of the guilty? Christ suffered a punishment which was due to us, and not due to him.

This presents a problem to those who believe Jesus died instead of themselves, paying a debt which was owed because of sin, who knew no sin.

The difficulty is totally removed when we understand Christ died as a partaker of the death-stricken flesh and blood representing a death stricken race, which died in him.

This brings us beautifully to Heb 2:14-17

When we see Jesus partaking of our death stricken-nature, we are able to comprehend in what way his death was fitted "to declare the righteousness of God" (Rom. 3:25). In the days of his flesh (Heb. 5:7) which were days of "weakness" (2 Cor. 13:4) he was a man suffering with all his brethren the effects that came by Adam's sin. It was on our account still, as a matter of fact, that "he was made sin" (2 Cor. 5:21); made of a woman (Gal. 4:4); "sent in the likeness of sinful flesh" (Rom. 8:3); "made of the seed of David according to the flesh" (Rom. 1:3). Consequently, when he died, "he died unto sin" (Rom. 6:10): sin was condemned in the flesh (Rom. 8:3).

Alethos
 

Alethos

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Sacrifice

We have considered how Jesus was required to share our fallen nature and how in doing so rescued those likewise partake of “flesh and blood”. Now I would like to centre our thoughts on the sacrifice of Jesus.

"The blood of Jesus Christ... cleanseth us from all sin" (1Jo 1:7).

"Behold the Lamb of God, which taketh away the sin of the world" (John 1:29).

The concept of sacrifice is found from Genesis through to Revelation. In Gen 3:21 God clothed the first pair to provide a covering for their nakedness. They were coats of skin. Many have discussed whether the coats were taken from one animal which would satisfy the perfect offering and covering of Jesus Christ for us all. These skins clearly imply and animal was needed for a sacrifice and we get this strong message from the Revelation, the saints sing with grateful praise because of the sacrifice of Christ: "for thou was slain, and has redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation" (Rev 5:9).

Paul in writing to the Hebrews expressed the greatness of Christs sacrifice compared to the old order under the law. He told them those sacrifices foreshadowed his perfect sacrifice. Those sacrifices were "a figure for the time then present"; "the patterns of things in the heavens"; "a shadow of good things to come" (Heb 9:9,23; 10:1).

The sacrifice offered by the angel in clothing Adam and Eve, and the offering of Able (Heb 11:4) also those given under the law ALL pointed forwards to the Lord Jesus Christ's death.


Alethos
 

Alethos

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The reason for sacrifice

The Father planned from the beginning before the foundation of the world, that this creation would involve a vital principle as found in Heb 9:22, "without shedding of blood is no remission".

Remission is the Greek word “aphesis” meaning deliverance, pardon, complete forgiveness.

This verse tells us why sacrifice is required. Adam sinned, and the forgoing of his life be it neither mortal nor immortal, shows us what sin deserves. In Lev 17:11 has been confirmed through modern science that "the life of the flesh is in the blood ".

So how is the shedding of the blood of Jesus and the offering of his body important to us?

Two passages answer this question:

1. "for all have sinned, and come short of the glory of God; being justified freely by His grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation (at-one-ment) through faith in his blood, to declare His righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time His righteousness: that He might be just, and the justifier of him which believeth in Jesus" (Rom 3:23-26)

2. "For what the law could not do, in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh" (Rom 8:3).

The first verse reveals Christ's sacrifice declared the righteousness of God. This redeeming process was “through” the grace and forbearance of God.

The second passage reveals Jesus "condemned sin in the flesh", this condemnation of sin in the flesh was not possible by the sacrifices under the law because God would not accept the blood of bulls and goats. They were not morally accountable for sin and in fact cannot be. They were not made in His image and likeness and therefore not moral creatures.

Both of passages show us how God reconciled sinful man to Himself without putting to one side His principles of righteousness and justice. It was because of the Fathers great love for us and all mankind that He raised his son Jesus from the dead, because he did no sin. In the spirit of Rom 6:23 he did not earn sin’s wages rather was sent to destroy its works 1 John 3:4 & 1 John 3:8. Jesus inherited the sin and death principle by Adam Eph 2:14. Today science has taught how death is programmed into our human DNA and that Jesus was an aging man and grew from a baby and in time could have grown to an old man and died. However the Fathers plan was his life was cut short Isa 53:8

Consider the Scriptures:

"For He hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him" (2Co 5:21)

"The book of the generation of Jesus Christ, the son of David, the son of Abraham" (Mat 1:1)

"Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil" (Heb 2:14)

"But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man" (v 9)

"Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto Him That was able to save him from death, and was heard in that he feared..." (Heb 5:7)

"Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned..." (Rom 5:12).

Alethos

 

Alethos

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God's righteousness is upheld in Jesus' life

Many here have struggled to reconcile how Jesus was made of a woman, made to be sin for us, and yet be an acceptable sacrifice to the Father all the while living a sinless life. This is the work of God in Christ as revealed to us in 2 Cor 5:19.

Here are some verse which may help us to understand the importance of Gods righteousness being upheld.

· His baptism is "to fulfil all righteousness" (Mat 3:13-17)

· His temptations, in which he rejects the suggestions that appealed to the flesh (Luke 4:1-13)

· His rebuke of Peter's suggestion that he should not go up to Jerusalem and be crucified (Mat 16:21-23)

· His utter anguish as he contemplated his "baptism" or approaching death (Luke 12:50)

· His reply to the young ruler where he was disgusted at the suggestion that there was any good in the flesh, and instead directed attention to his Father alone as the source of all good (Mat 19:16,17).

In all these above passages there is the need to uphold all the Father divine precepts satisfying them perfectly Psa 19:7-9, 10-11. While also destroying the enmity in the flesh, its lusts and sin.

Alethos
 

Alethos

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God's righteousness upheld in Jesus' perfect sacrifice

In this final post we look at how God’s method of redeeming sinful man and how it required the putting to death of man's condemned and evil nature in a representative man of spotless character, whom God would provide. Jesus declared and upheld during his life and death the righteousness of God. This work of the Father was about restoration in that He would be just, while justifying the sinner (us) or unjust. We acknowledge His Holiness is pure and peaceable and therefore requires us to approach Him with humility and showing deep repentance with confession of sins. Rom 3:24-6; 8:3; Heb 2:14-15; Rom 5:21)".

But why Jesus?

While in times past animals had been used as a shadow of things to come they were not the substance. Animals have nothing to do with our weakness and sin, they cannot be tempted with evil nor can they tempt any one. For this reason they cannot take away sin. Jesus' sacrifice pleased God so much more than the sacrifice of oxen (Heb 9:12-14; 10:4-9; Psa 40:6-8; Isa 53:10; Psa 69:31). In this we find the great love between Father and Son, a love which will cause the true saints to worship Father and Son in the Kingdom age. Rev 5:12

It should be noted that angels cannot be tempted, nor can they sin, and therefore cannot be sacrificed Heb 1:4.

Angels are pure and perfect like the Father sharing in His divine nature and possessing one mind with the Father they wait eagerly to obey every command. Angels could never redeem men because will never represent man (Heb 2:9; 10:14-17).


Finally, if you are reading this please know “death is reigning over you”, you will die and return to the dust of the ground Gen 3:19, this in itself demonstrates and uphold God's law of sin and death, but sadly for mankind a resurrection could not follow that death while this law is in force and this great dilemma was foreknown of God who planned the a Son and Saviour of men.

God’s great love for us


Every principle of the atonement and sacrifice of Christ presents us with a great love of God; it is the motivation from which He does all things in His creation. His plan of redemption is based upon love. Jesus love was reciprocated and now revealed in his disciples who now manifest to those of this world.

You may like to consider just how God has kept the way to the tree of life open “guarded” but open. Until such time as His son would be the one who would be the gate keeper John 10:9 allow those to pass from mortal to immortal and from corrutpable to incorruptible. The Father and Son achieved this together in an act of boundless mercy and love, bringing about reconciliation and forgiveness for all who believe in him the one who was lifted up in the wilderness, who we look upon for eternal life Numbers 21:9 & John 3:13-15.

May you be ready for the joy of the resurrection / transformation where once again the lamb (who comes as a Lion) will declare the righteousness of God to all the Earth?

Rev 20:20

Alethos

-May He bless your reading with understanding-


Amen

 

Duckybill

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It should be noted that angels cannot be tempted, nor can they sin, and therefore cannot be sacrificed Heb 1:4.

Wrong again.

Matthew 25:41 (NKJV)
[sup]41 [/sup]Then He will also say to those on the left hand, 'Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels:


2 Peter 2:4 (NKJV)
[sup]4 [/sup]For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment;

Revelation 12:9 (NKJV)
[sup]9 [/sup]So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him.

I know, you don't believe these Scriptures but some will.
 

Alethos

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Wrong again.

Matthew 25:41 (NKJV)
[sup]41 [/sup]Then He will also say to those on the left hand, 'Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels:


2 Peter 2:4 (NKJV)
[sup]4 [/sup]For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment;

Revelation 12:9 (NKJV)
[sup]9 [/sup]So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him.

I know, you don't believe these Scriptures but some will.

Its nice to know you read the studies and have been exposed to truth.

I can only sow a seed, if it's the Masters will he can give the increase.

Alethos
 

Alethos

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What do we know about Angels?


They are physical, personal beings who carry God's Name and are the channel through which God's Spirit works to execute His will, which is always in accordance with His character and purpose.

Put very simply they manifest Him.

"Angels, that excel in strength, that do His commandments, hearkening unto the voice of His word" (Ps.103:20)

This would not be true if you believed angels have free will, in other words be able to choose evil.

For instance we know the Angels performed the creation work Job 38:4-7.

Man was created on that same sixth day. "God said, Let us make man in our image, after our likeness" (Gen.1:26).

Its important also to acknowledge the Angels bare Gods divine nature.

God cannot sin (perfect) (Rom.9:14, Rom 6:23 compare Ps.90:2, Matt.5:48, James 1:13)

Cannot die, He is immortal (1 Tim.6:16)

Full of power and energy (Isaiah 40:28)

This nature is exactly what God offers us “if” we are able to overcome our nature through faith. Lk 20:35-36 2 Pet.1:4 Is 40:28 compare Isaiah 40:31


Human nature is...

Tempted to sin (James 1:13-15) by a corrupt natural mind (Jer.17:9; Mark 7:21-23)

Doomed to death, mortal (Rom.5:12-17 1 Cor 15:22)

Of very limited strength, both physically (Isaiah 40:30) and mentally (Jer 10:23).

So the end of our nature as previously expressed is death and it was the same nature Jesus had during his mortal life Rom 6:23. Heb.2:14-18 Rom.8:3 Jn 2:25 Mk.10:18

Angels Do Not Sin
Angels cannot sin because the law of God commands that the wages of sin is death, and Angels cannot die!

But the word angels can be used of men and women like ourselves. John the baptist (Mt.11:10) and his messengers (Luke 7:24); the messengers of Jesus (Luke 9:52) and the men who spied out Jericho (James 2:25). It is, of course, possible that 'angels' in the sense of human messengers can sin.

But Heavenly Angels cannot sin.

"The Lord hath prepared His throne in the heavens; and his kingdom ruleth over all ( i.e. there can be no rebellion against God in Heaven). Bless the Lord, ye His Angels, that excel in strength, that do his commandments, hearkening unto the voice of His word.

Bless ye the Lord, all ye His hosts; ye ministers of His, that do his pleasure" (Ps.103:19-21).

"Praise him, all his Angels...his hosts" (Ps.148:2)

"The angels...are they not all ministering spirits, sent forth to minister for them (the believers) who shall be heirs of salvation?" (Heb.1:13,14).

Angels are never divided into groups the word “all” suggest that all do His commands.

The reward does not make sense if angels can sin!

"They which shall be accounted worthy...neither marry...neither can they die any more: for they are equal unto the Angels" (Lk.20:35,36).


This is a vital point to grasp. Angels cannot die: "Death...does not lay hold of Angels" (Heb 2:16)

If Angels could sin, then those who are found worthy of reward at Christ's return will also still be able to sin. And seeing that sin brings death (Rom 6:23), they will therefore not have eternal life; if we have a possibility of sinning, we have the capability of dying.

Thus to say Angels can sin makes God's promise of eternal life meaningless, seeing that our reward is to share the nature of the Angels. The reference to "the Angels" (Luke 20:35-36)

BUT what if angels could sin?

God is left impotent to righteously act in our lives and the affairs of the world, seeing that He has declared that He works through His Angels (Ps.103:19-21).

They are 'made Spirit' by God in the sense that He achieves all things by His spirit/power, acting through the Angels (Ps. 104:4).

That they should be disobedient to Him is therefore impossibility.

The Christian should daily pray for God's Kingdom to come on earth, that His will should be done here as it is now done in heaven Mt. 6:10).

If God's Angels compete with sinful Angels in heaven, then His will could not be fully executed there, and therefore the same situation would obtain in God's future Kingdom.

To spend eternity in a world which would be a perpetual battlefield between sin and obedience is hardly an encouraging prospect, but that, of course, is not the case.

"The Angel of the Lord encampeth round about them that fear him, and delivereth them" (Ps. 34:7).

"...these little ones which believe in me (i.e. weak disciples - Zech. 13:7 cp. Mt. 26:31)...in heaven their angels do always behold the face of my Father" (Mt. 18:6,10).

Peter had a guardian Angel (Acts 12:14-15).

The people of Israel went through the Red Sea, and were led by an Angel through the wilderness towards the promised land. Our baptism in water (1 Cor. 10:1) so we must believe our angel is doing the same uninhibited by sin and death!

If the Angels can be evil in the sense of being sinful, then such promises of Angelic control and influence in our lives become a curse instead of a blessing.

Alethos
 

aspen

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Its nice to know you read the studies and have been exposed to truth.

I can only sow a seed, if it's the Masters will he can give the increase.

Alethos

You have dismissed several verses that shatter your understanding of angels, Alethos.


It reminds me of a story from my past. One afternoon, my teenage aunt was babysitting my sister and I. She decided to teach herself how to play the piano.....so she, confident in her mind, sat down at our piano and started learning the finger placements for the notes. A couple hours later, she had learned three pieces and she was very proud of her accomplishment because she had no musical training at all. So, when my parents got home, she announced her intention to provide us with a piano concert; a barrage of notes immediately followed, like an assault from the piano. Indeed, she had managed to learn every note, but failed to take into account the timing. Instead of playing the pieces of music within the context of timing, she molded the notes to her own understanding and the music become unintelligible.


You are molding truth to your understanding and you refuse to acknowledge anything that gets in the way of your understanding.
 

Alethos

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You have dismissed several verses that shatter your understanding of angels, Alethos.


It reminds me of a story from my past. One afternoon, my teenage aunt was babysitting my sister and I. She decided to teach herself how to play the piano.....so she, confident in her mind, sat down at our piano and started learning the finger placements for the notes. A couple hours later, she had learned three pieces and she was very proud of her accomplishment because she had no musical training at all. So, when my parents got home, she announced her intention to provide us with a piano concert; a barrage of notes immediately followed, like an assault from the piano. Indeed, she had managed to learn every note, but failed to take into account the timing. Instead of playing the pieces of music within the context of timing, she molded the notes to her own understanding and the music become unintelligible.


You are molding truth to your understanding and you refuse to acknowledge anything that gets in the way of your understanding.

Aspen,

Show me the account in Scripture where we are told an angel rebelled against God, the reason for the rebellion and where man in the beginning was warned of such a one.

Please proved your basis from the foundation book Genesis where all God principles are found.

Thank you

Alethos

 

aspen

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Aspen,

Show me the account in Scripture where we are told an angel rebelled against God, the reason for the rebellion and where man in the beginning was warned of such a one.

Please proved your basis from the foundation book Genesis where all God principles are found.

Thank you

Alethos

I am not a fundamentalist, Alethos

Answer the charge against you.
 

Alethos

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I am not a fundamentalist, Alethos

Answer the charge against you.

I am waiting for you to show me the account in Genesis which speaks to the following:

1. Fall of an angel
2. The reason for its fall
3. The warning of the first pair to it intentions

My understanding on Angels is for all to see! Therefore it rests with you to support your belief with the inspired Word of God - 2 Tim 3:15

Alethos

 

Duckybill

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I am waiting for you to show me the account in Genesis which speaks to the following:

1. Fall of an angel
2. The reason for its fall
3. The warning of the first pair to it intentions

My understanding on Angels is for all to see! Therefore it rests with you to support your belief with the inspired Word of God - 2 Tim 3:15
Your statement "It should be noted that angels cannot be tempted, nor can they sin, and therefore cannot be sacrificed Heb 1:4" was clearly refuted, as has been nearly everything else you say about the Bible. Satan whom you deny has you in a state of confusion.
 

Alethos

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Your statement "It should be noted that angels cannot be tempted, nor can they sin, and therefore cannot be sacrificed Heb 1:4" was clearly refuted, as has been nearly everything else you say about the Bible. Satan whom you deny has you in a state of confusion.

Hi Ducky,

You lead me to an interesting verse.

Heb 1:4
Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

Heb 1:5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?


Begotten means to procreate.

It shows us that Jesus was created by His Father - Jesus has a beginning :) But God doesnt. 1 Tim 6:15,16

Of course this has nothing to do with angels sinning but does teach us none of the angels have God as thier Father as Jesus does.

Interesting Ducky?

Alethos
 

Duckybill

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Your point has been clearly refuted, as Aspen already pointed out. I truly hope you don't take your many heresies to the grave. That would indeed be very sad for you.


 

Alethos

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Life is in the Blood
"The life is in the blood": Lev 3:17; 7:26,27; 17:11,14; Deut 12:23.

During our study of sin and death we discovered a vital principle -- Blood is the “source” of life. The body has life because God made red blood cells to supply oxygen and nutrients to every cell in our bodies. More important is the teaching of Christ's blood and its symbolic power to provide (spiritual) life to us: "Drink my blood" (John 6:53-57; 1Co 11:25-27; Mat 26:27,28). I find it interesting that this very thing was forbidden under the law Lev 19:6 “the partaking of the natural blood of other animals” however, many Christians are under the commandment to partake of his symbolic blood weekly or when we call him to remembrance.

A true Christian believes Christ was born of the flesh and that in His flesh he destroyed the enmity Rom 8:7; Eph 2:15. The Apostle constantly draws our minds to the importance of his flesh (and blood) 2 John 1:7; 1 John; 1 John 4:2.

God made it so that the only way for us to gain eternal life was "through" His son, Jesus Christ and his shed blood.

Strangly bloods stains, but with Christ and his victory over the flesh, his blood is always associated with cleansing, especially our defiled conscience's because of lust and sin.

The Natural Lesson

The natural lesson is found in its ability to remove carbon dioxide and toxins and waste products from every cell in our body, and moves them into the lungs and kidneys, where they eventually leave our bodies. Jesus’ blood remove the toxins of sin all impurities; it overcomes diseases and within its white cells a war can rage against "alien" bodies. The fact our bodies are able to heal themselves is the work of Blood.

The facts about Blood from Wiki:
http://en.wikipedia.org/wiki/Blood

Within blood Plasma 55% is Blood Fluid, most of this is water (92%) John 7:37-39

The Spiritual Lesson

Likewise, believers are "washed in the blood of the Lamb" Rev 7:14; 1 Jo 1:7; Heb 9:11-14.

By Christ's blood we can overcome all difficulties and trials: Rev 12:11; John 16:33. Jesus overcame all things in his body, and when we associate ourselves with his "blood" he provides us the antibodies to fight the many diseases of sin: Heb 2:14-18; 4:15.

How does this apply to me?

An understanding of the work of God through His son Jesus Christ is essential for our salvation. I say that not according to my words but those of the Father:

And not only so, but we also joy in God “through” our Lord Jesus Christ, by whom we have now received the atonement. (Rom. 5:11).

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. (1 John 1:7).

“If” is a powerful word which carries with it a great deal of responsibility. We also should take heed, that God, in providing His son was no painless task on His behalf, and that His love for the Son was more profound than we can ever comprehend. We are told that even in God’s Grace when he offered His son gave us...the gospel of the grace of God and the forgiveness of our sins "through the forbearance of God" (Rom 3:25).

In tolerance, longsuffering and forbearance the Father gave His only begotten Son that we may have life through his blood.

In this we need to show great reverence of mind and endeavour to fully grasp the things being taught. In Christ is the process of salvation where the Father has deposited in him all the treasures of wisdom and knowledge.

If you are reading this and you declare a love for God and His Son? This subject will show in you a deep humility and a fervent desire to understand how the blood of Jesus Christ which can save us from sin. All the while acknowledging these things have been done in the Heavens and His ways are so much higher than ours. Isaiah 55:9

Alethos

 

Alethos

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How important is the “Blood of Christ” to you?

Well, all elements of His divine plan are without question “integral” in forming an understanding of the work in the Heavenlies, where the plan of our redemption in Christ Jesus took place before the foundation of the world began.

At the core of this study is the very relationship between God and man. Our understanding can become the foundation upon which we stand as believing Christians and should this very foundation be compromised or bought into question...we could be find as "none of his".

I acknowledge that no human thought can change what has already taken place in Jesus Christ nothing I say can change the past or the future. Therefore, real wisdom lies in getting inside of Gods thoughts, so we can begin to think in harmony with Him, the Bible calls this "spiritually minded" the end of which is "life and peace".

Jesus and his blood:

Jesus in his own words at the breaking of bread in Matthew 26:28 said "This is my blood” in handing the cup to them, "which is shed for many". This symbolic blood was not shed for “all” because not all people are associated with his blood, although God desires none to perish 2 Peter 3:9; but sadly only “many” will truly partake of the Son and take part in the new and living way.

Heb. 10:19 "(Jesus) Having therefore boldness to enter into the holiest by the blood of Jesus, by a new and living way".

You may have noticed an aspect of Jesus redemption in Heb 10:19 which few understand? Even Jesus himself required his own blood to enter the most Holy, holiest (Throne of God in the Heavens). This dispels very quickly the understanding of Jesus being God, as one who needed redemption Heb 5:7.

The Saints and his blood:

Paul teaches the reality of us (Gentiles) being afar off outside of the covenant of promise and without Christ (blood) Isaiah 57:19. Israel had long enjoyed a nearness to God (Deut 4:7) which they will once more obtain through Christ at his coming.

But for us who were consider the dogs feeding on the scraps under the table Matt 15:27. We have now been brought near to the Father through the precious blood of his son.

"But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ". Eph. 2:13:

And in 1 Peter 1:2: "Elect according to the foreknowledge of God the Father through sanctification of the spirit and sprinkling of the blood of Jesus Christ".

And 1 John 1:7: "The blood of Jesus Christ His son cleanseth us from all sin". Heb. 9:12: "Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place".
Rev. 1:5: "Unto him (Jesus) that loved us, and hath washed us from our sins in his own blood." In chapter Rev 5:9 the Saints are "singing" together: "Thou wast slain, and hast redeemed us to God by thy blood". Again in Rev 7:14

The fact the redeemed are singing these words with full understanding with one voice acknowledging the redemption "through" the Blood of Jesus Christ reveals to us the need to search out the Blood of Christ and its power to save.

"These are they that came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb".

I ask myself -- am I fully cognisant of the "power" God has attributed to His Sons blood? and am I deeply appreciative of this precious gift?

'O God, be merciful to me, for I am a sinner.'

Alethos





 

Alethos

New Member
Mar 8, 2011
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Melbourne Australia
We have “briefly” considered the blood of the Lord Jesus Christ. When we look to the Body of the Master we see the same depth of meaning associated in his body.

Heb 10:10: "By the which will we are sanctified through the offering of THE BODY of Jesus Christ once for all".

Col. 1:21: "And you that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled in THE BODY of his flesh through death".

Eph. 2:16: "And that he might reconcile both unto God in one BODY by the cross".

1 Peter 2:24: "Who his own self bare our sins in his own BODY on the tree".

1 Cor. 10:16: "The bread which we break, is it not the communion of the body of Christ?"

1 Cor 11:29: "For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning The THE LORD'S BODY".

Some speak very highly of the Blood of the Lord and do not place the same significance on his body. A correct understanding will prove to find a balance of meaning from them both, for one cannot exist, naturally or spiritually without the other.

However there are another set of expressions from the bible which also need our consideration. And is strongly connect to both “Blood” and “Body” and that is “Death”.

Heb. 9:15: "For this cause he is the mediator of the new testament, that by means of DEATH, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance".

So here we see our redemption is not spoken of either blood or body, but death.

Many do not read the scriptures with sufficient “care” and as such a strong foundation is not laid from which we can build a deep and sure understanding of the work of God in Christ. We need to broaden our view so as to take all the elements in, and the result can be illuminating on such a precious subject.

For example:

Heb. 2:9: "But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man".

Verse 14: "Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same, that through death he might destroy him that had the power of death, that is the devil."

Rom. 5:10: "For if when we were enemies we were reconciled to God by the death of His Son, much more, being reconciled, we shall be saved by his life."

1 Cor. 11:26: "For as often as ye eat this bread and drink this cup, ye do shew the Lord's death till he come."

The “blood” , “Body” and “Death” of the Lord reveals various expressions which I wish to consider over coming weeks. There is a central idea in each of these expressions a simple central idea in which these various expressions converge -- "the blood of Christ", "the offering of the body of Christ", "the death of Christ" which when understood enlighten us to the very work of the Father in the Son.