Sorry for the delay. I had no service until now.
The Son existed in the Father's plan of salvation. He did not exist as a living being prior to his earthly conception. He existed in YHWH's mind until it was time for him to be manifested in the flesh. The Father's thoughts/plan was sent/spoken/came out from inside Him (John 16:27; 17:8) and became flesh in Miriam's womb.
gadar you have added words, such as "inside". The text of Jhn. 16:27, 17:8 does not say "from
inside him". The texts says, "I came out from him (Father)" and "came out from thee (Father)". Did you do a word study on "came out"? it simply means being sent from the presence of the Father, even in the context. The Son left the presence of His Father in the Throne of Deity, where the Son had ever sat "at His right hand". Look at Jhn. 16:28, as Jesus came, so He returns to the exact same position He had before. If you say Jesus came into existence, then you must also believe He cease to be in existence in that same "return". Look at Jhn. 17:3 and "sent", and in Jhn. 17:5 Jesus speaks of the pre-existant glory He had "with" the Father in that Throne. Again see Jhn. 17:11 in the same thought as Jhn. 16:28. Jesus was to "come" back to the same position He was in before. Was it non-existence? No. It was in the Eternal Throne of Deity.
I have a very long study on the words "came out from", which demonstrate this beyond question.
Moses "came out from" (Exo. 13:3) Egypt. It doesn't mean that he was part of the soil, land, but that He went from one location to another.
Hiram "came out from" (1 Ki. 9:12) Tyre. Same as Moses.
An Angel "came out from" (Rev. 14:18) the altar in heaven. Same as previous.
There are many more such examples I can give, in English, or Greek or even from the Septuagint if neccesary. See also Jhn. 8:42, "proceeded forth and came from" in its context.
See also closely in relation to the Son of the Father in Heaven:
vss 14,42 - “I came”, “I come [from]”, “came” (x2)
vs 23 - “from, of”;
vss 16,18,26,29 - the Father “sent” [the Son];
vss 21,22 - the pharisees could not “come”.
The context is clear from John 8:42 [see Mark 1:38; John 13:3, 16:27,28,30, 17:8; see 1 Corinthians 14:36] that it speaks to Jesus coming from the presence of the Father in Heaven, and being sent unto the earth as the highest messenger, the greatest apostle [Hebrews 3:1], the most exalted ambassador, the most merciful stayer of the execution of men. We see this repeated in other texts also:
John 16:27 For the Father himself loveth you, because ye have loved me, and have believed that I came
out [G1831] from God.
John 16:28
I came forth [G1831] from the Father, and am come into the world: again, I leave the world, and go to the Father.
John 16:29 His disciples said unto him,
Lo, now speakest thou plainly, and speakest no proverb.
John 16:30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that
thou camest forth [G1831] from God.
Notice the parallelism again, as in John 8:24, and it is not metaphorical [John 16:29 ]:
“I
came forth from the Father ...”
“... and
am come into the world ...”
“... again,
I leave the world ...”
“... and
go to the Father.”
See another:
John 13:3 Jesus knowing that the Father had given all things into his hands, and that he was
come [G1831] from God, and went to God;
See the contrast:
“... he [Jesus] was
come from God ...”
“... and
went to God”
Another:
John 17:8 For I have given unto them the words which thou gavest me; and they have received
them, and have known surely that
I came out [G1831] from thee, and they have believed that thou didst send me.
The alpha and omega, in the context of the Father giving words unto Jesus for the people of the earth:
“... have known surely that I
came out from thee ...”
“... and they have believed that thou
didst send me.”
To receive Jesus, is to receive the “word” sent forth, that came out from, the heart of the Father in Heaven. Similar texts and ideas are also seen in:
Mark 1:38 And he said unto them, Let us go into the next towns, that I may preach there also: for therefore
came I forth [G1831].
1 Corinthians 14:36 What? came the word of God out from you? or came it unto you only?
The word G1831 “exerchomai” in these contexts emphasizes the idea of a separation of two persons for a purpose; a going from the presence of the Father in Heaven unto the earth, Whom the Son was later to return unto, as it is written, “and goeth unto God”.
“Exelthein para” in John 16:27, 17:8 is going from beside, leaving the side of [going from the right hand of the Father in mission/commission], and speaks of the personal intimate fellowship with God the Father as an equal.
“Exelthein ek”, thus emphasizes intimate communion between two or more persons, and as such when the statement is made, “I came forth out of”, it gives the picture of leaving the intimate embrace, the bosom of, the Father, and so see John 17:5, for Jesus was “there” in Heaven in that sweet embrace, “with” the Father, and now He is “here”, in earth, with us, Emmanuel, the God with us, as it was written, “Lo, I come ...”, and afterwards, having completed the mission here, returned to where He ever was before, at the right hand of the Father.
For further texts, see John 7:28,29, 12:49, 17:25; Galatians 4:4; 1 John 4:9-10, 1 John 4:14, and continue with John 16:27,28, “I came out from God”, [ie., I left the immediate presence of my Father], John 17:8, “I came out from thee” [ie., I left your immediate presence], and see also the water “proceeding out of” in Revelation 22:1.